• Coming Out, Coming In, Coming Home

    There’s a new online magazine launched today. It is called Mosaic Scotland, it looks gorgeous and it has an article from me in the first issue. It is classy, sassy and has articles by lots of people I know.

    This is what I wrote for it:

    There are not that many months that go by without someone asking me why, as a gay man, I choose to work in the church. Now, leaving aside the question of whether any vocation (nurse? teacher? dancer? fool?) is a really a choice, I do know what they mean.

    After all, how can a gay man want to work in an institution which, though proclaiming itself to be going heavenward, seems hell-bent on making gay lives a misery?

    Of course, life isn’t quite as simple as simple questions seem to suggest. The churches are each themselves a mosaic, a tapestry or a tartan of different colours, moods and temperaments.

    Just as you can be fairly sure that not all gay men like Madonna so you can be sure that not all Christians are gay hating protagonists in the culture wars. And then there are those who just love both that Madonna and the Madonna.

    I’m certain about some of the things that I believe about religion but I’m positively agnostic about others. What about the claim, often made, that gay people are intrinsically spiritual people? I find myself not knowing the answer to that. And yet, the number of LGBT people whom I encounter in faith communities seems to suggest that there might be something in it.

    Step by step over the last decades I’ve seen such people coming together to challenge the status quo from the inside of the religious institutions that they belong to. And in recent months the equal marriage campaign is seeing straight allies from within the churches add their signatures and raise their voices.

    They are dearer to me than gold and it is they who convince me that change in the churches is on its way. Some of our straight allies are going through their own coming out process with the pain and worry that coming out seems so often to be associated with. And guess what – congregations are coming out too.

    Individual Christians weigh up whether it is worth being out at church and worry they will be badly treated. Similarly, individual congregations are going through agony trying to work out whether to come out to mummy and daddy – the congregational structures whom they want to please but which seem locked into a sexual morality from a generation ago.

    Like it or not, religion is not going to disappear overnight. Whilst the dominant discourse of the denominations is against gay rights, all of us are at risk. Whilst churches throw their considerable influence in society against the human rights of LGBT people none of us are safe.

    You ask me why I stay? I stay because some things are worth fighting for. Some things are worth changing.

    And yet it is more than that. I stay because I’m nourished in a community of faith which includes people who don’t think as I do. They help me recognise what I think is important. They help to make me whole. They make me who I am.

    And I stay because I’m in the joy business. Once you’ve got used to being paid to peddle joy it is hard to lay it aside. Never mind the privilege of being involved in the intimacies of being with people when their lives are falling apart. I never feel greater faith than when I stand at a grave and I marvel daily at the complex, wonderful stories that I hear from people who are working out how to be completely themselves in a world that is weird, odd and wonderful.

    I recently went on a sabbatical trip away from the congregation which I lead in Glasgow.

    I travelled in Canada and the USA for three months. I discovered three wonderful truths. Firstly that when I tried to discover the most interesting religious congregations to visit I kept getting referred again and again to places which were led by women and gay men. Secondly, I learnt that though church is the most dreadful thing at an institutional level it is also the most incredible network of kindness and goodwill on the planet. And thirdly I discovered the joy of coming home.

    I came out in the church. My coming-out-from-the-pulpit story beats most coming out stories at gay dinner parties hands down though it is a story that I’ll leave for another day. Having come out in the church I also find it is also the place I come home to.
    You ask me why I stay?

    It is the place which convinces me to the core of my being that I am utterly, passionately, gloriously loved.

    Now, head on over and read the rest of the magazine.

13 responses to “Peter Tatchell on Outing Bishops”

  1. Ann Avatar

    I agree — as The Rt Rev. Barbara Harris says, “it is okay to be in the closet as long as you are not using it as a machine gun nest”

  2. Erika Baker Avatar
    Erika Baker

    While the CoE policy is completely crazy and homophobic, it is consistent in itself.
    Gay sexual relationships are not permitted for clergy.
    So the official line is that all CP’s clergy follow this rule – and who knows, some may actually follow it! Stranger things have happened!

    But marriage is different because it is defined as a sexual relationship (and the Alice in Wonderland “I am not seeing reality” ignores marriages between people who cannot or do not want to have sex).
    And so no amount of looking elsewhere can distract from the fact that your married gay priest is not celibate.

    That’s the faultline.
    And outing non-married gay bishops, partnered or not, does not touch this.
    They can all to a man say that they are following church policy.

    1. Stephen Peters Avatar
      Stephen Peters

      Yes, Erica. But somehow, and more hugely, no. That Gay Bishops hide and allow gay clergy to be demonised on any front, is just not on. Church Policy or no = They should be working to change this appalling policy, not supporting it to harm the lives of truly loving couples.

    2. Rosemary Hannah Avatar
      Rosemary Hannah

      The whole insane situation is made more invidious by the fact that one of the arguments trotted out against marriage between people of the same gender is that they could not (in the eyes of some detractors) actually have sex. Sex was, to these people, certain acts and certain acts alone. I suspect the same arguments pertain in the HoB and that people in partnerships with another of their own gender can make what is, in the eyes of the HoB, a perfectly valid case they are not ‘having sex’ with their partner.

      The situation is nuts, perfectly nuts. The answer is for straight people, and for celibate people, who have the least to lose, to stand up, and shout. The higher up the ecclesiastical tree they are, the more important it is that they do this.

  3. Richard Avatar
    Richard

    Both Erika and Stephen make fair points. As I see things, those who scramble for scripture to justify treating people as second class citizens in a way that trench troops scramble for the last round of ammunition as the “enemy” marches inexorably
    forward, will view outing as inflammatory.
    If anything, this could widen the schism. Could this fracture the C of E in a way that women’s rights threatened to? As the breath of equality, dignity and fairness dominates the secular world and is very much present in many hidden corners of the church, possibly so. It could certainly further damage the church’s membership.
    If these are possibilities then perhaps the church’s leaders might be forced to discuss this in the open should outing occur. I remain sceptical that fundamentalists will cast aside their theological guns as it were, but the church will be a healthier place for having open and honest debate and reflection- and action. I’d rather see a reduced sized church that is founded on fairness and honesty rather than a larger body that hides behind the armour of theological confusion and hypocrisy on this issue.
    I’m saddened to reflect that I don’t believe that the main church will countenance or confer equality and dignity. Whatever the cost. Hopefully, I might be wrong.

  4. Dennis Avatar
    Dennis

    When you go outing an anti-equality CofE bishop be prepared for all sorts of ugly hate filled email. I saved a few of the nicer responses just because they were so amazingly horrible. A couple of emails were frightening and a right wing Anglican blog tracked down and posted my work contact information. Six and a half years later I still get sick at my stomach thinking about it. And honestly it has no impact on anyone other than the now out-of-the-closet bishop who will lie and deny deny deny. Do it but be prepared for an ugly situation on your hands.

  5. James Byron Avatar
    James Byron

    What’s to be gained? The ’90s mass-outing did nothing to change the church’s homophobic trajectory, and I doubt a repeat would do an any better. Either the bishop will refuse to comment, and the story dies; or they admit it, and are forced to resign. It could backfire hugely, making the people doing the outing look vindictive. Many traditionalists would sympathize with the outed bishops.

    Besides, what makes people think there’s any gay English bishops to out? Everything I’ve seen to date has been rumor and innuendo, usually nudge-nudge comments about Anglo-Catholics with a love of white port and vestments.

    The problem is, at heart, economic: rich evangelical parishes could bankrupt the church overnight if they chose. A handful of bishops can’t change that. Instead, open evangelicals need to be convinced to change their minds. Any fight for equal rights that isn’t supported by people like Ian Paul, N.T. Wright, Graham Kings and Nicky Gumbel will go nowhere.

  6. Peter Ould Avatar
    Peter Ould

    From the conservative side, if you’re going to out anybody, out them because they’re being hypocrites. There is nothing to be gained from outing men who have been sexually active in the past but are not any longer, or who have always been celibate. But if there are members of the House of Bishops who are sexually active with someone of the same sex, outing them is less to do with homosexuality and more to do with hypocrisy. It is unacceptable in any line of business to demand one thing of your staff and then to do the exact opposite yourself.

    Of course, what will happen in practice is that men will be named who are celibate, or who have repented of previous sexual activity and this will just backfire, because it will be seen to be vindictive and nothing more. As far as I know, there are no hypocrites in the House of Bishops on this issue, but please do correct me if you have any knowledge to the contrary.

  7. Fr Steve Avatar

    It seems difficult to justify perpetrating one sin towards another on the basis of the fact they themselves have perpetrated an act of sin(hypocritical abuse of power). This doesn’t seem to me like the Jesus who stood before Pontius Pilate.
    We may ask ourselves what then do you do?….do we really gain anything by not just fighting sin with sin. But by promoting sin (outing)…for surely such it is! We do nothing to advance the cause of justice.

  8. Kelvin Avatar

    It is not my view that we can derive our ethics from scripture – for that reason, I’m a little hesitant about the comparison with Jesus standing before Pontius Pilate.

    There are quite a lot of examples, I think, when Jesus did speak directly about hypocrisy.

    There’s also Nathan the prophet confronting David over Bathsheba.

    None of these proves anything – scripture doesn’t prove an ethical decision to be right one way or another. It is worth noting though that scripture seems to me to be far from one-sided on this matter.

  9. Fr Steve Avatar

    Was very mindful Kelvin of these examples when jesus was confrontationist…..but outing is just horrible

    1. Kelvin Avatar

      We are in a horrible situation. Yes.

  10. Fr Steve Avatar

    I don’t actually agree with the statement “scripture doesn’t prove an ethical decision to be right one way or another”
    but do understand the complexity of: ‘that scripture seems to me to be far from one-sided on this matter.’
    At Mass yesterday (my first in my new parish: stmarymags125.blogspot.com.au)
    I was harangued by a parishioner who objected to the fact that I had told the congregation that ABM-A (Australian Church’s Missionary Agency) has launched a campaign for funds for Gaza
    She told me, as rightists do….that all Palestinians are wrong!….didn’t seem to know that most Anglicans in the Holy Lands are Arabs of Palestinian origin.
    She obviously hadn’t heard my first sermon …that catholic means universal and that our God & Jesus loves everyone! That is what ‘universal’ means.
    The Church is just awful…hypocritical yet loved by God…just as She loves those who are different from us.

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