• Scottish Episcopal Church News for January 2015

    Scottish Episcopal Church News

    The following post contains news from around and within the Scottish Episcopal Church for January 2015.

    George Square Tragedy in Glasgow

    The Rt Rev Gregor Duncan, the Bishop of Glasgow and Galloway was in George Square just after the recent tragedy involving a bin lorry. The accident took place just yards from the Glasgow and Galloway Diocesan Office.

    Speaking after the tragedy, Bishop Gregor said:

    We give thanks for the response of our emergency services.

    The disaster occurred very near to the Diocesan office and I saw with my own eyes the awful aftermath. I shall not forget what I saw.

    Bishop Gregor also engaged in a public dialogue about how Christians can respond to such events on 28 December 2014, the Feast of the Holy Innocents in St Mary’s Cathedral, Glasgow. This can be seen here:

    Dialogue between Kelvin Holdsworth and Gregor Duncan in Glasgow on 28 December 2014 from Kelvin Holdsworth on Vimeo.

     


    Video Message from the Primus

    The Primus, the Most Rev David Chillingworth released a Christmas Message in video format this year.

    The message, which some have noted doesn’t mention God or Jesus, can be seen here:


    Changes to Marriage Law

    The College of Bishops has issued guidelines relating to recent changes in marriage law. These have not been universally welcomed, with 50 clergy and lay readers writing a letter to the bishops in response with the Herald newspaper reporting: “Church leaders are facing an unprecedented insurrection amongst their own ministry over their gay marriage ban, with signals some clergy will not carry out any weddings until the matter is resolved.”

    More information:

    The Guidelines

    The letter from 50 clergy and lay readers.

    There is extensive coverage of other reaction on Changing Attitude Scotland’s website.

    The Guidelines do not yet appear on the Scottish Episcopal Church website.


    People


    The Buzz


     Sabbatical Funding – The Alastair Haggart Bursary Fund

    In memory of Bishop Alastair Haggart a bursary fund was established by his family.
    The fund exists to help the financing of sabbaticals or other similar leave of absence for clergy and full-time ministers of the Scottish Episcopal Church.
    A committee will convene in January 2015 to make th e next award. Awards totalling up to £4,156 will be made. Individual circumstances, financial resources, and the nature of the sabbatical and its usefulness to the wider church, are taken into consideration when making the award.
    Closing date: 6 January 2015


    Vacancies

    • Grangemouth and Bo’ness – advertised on the Edinburgh Diocesan website on 26 November 2014. No closing date listed. See profile for more details.
    • Secretary and Administrator, General Synod Office – still advertised on the SEC website but closing date is passed.

    Roof Repair Fund

    A new fund is available to help with urgent repairs to Listed Places of Worship. More details on their website: http://www.lpowroof.org.uk/ Note that the closing date is coming up in early January.


    ACTS Trustee Needed

    The Faith and Order Board of the Scottish Episcopal Church is seeking for someone to be the SEC’s nominated Trustee of ACTS – Action for Christians Together in Scotland. “A strong interest in ecumenism is essential, previous experience as a charity trustee would be helpful.” More details from churchrelations@scotland.anglican.org.uk


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5 responses to “Heresy hunting”

  1. Nick Brindley Avatar

    It is probably helpful to be clear about the distinction between “dogma” (which is best understood as the definition of orthodoxy and of heresy, of the things it is mandatory to affirm and the things it is forbidden to affirm) and “church order” (the rules about how people are to conduct themselves). These are related but by no means the same thing.

    “Doctrine” is a third thing again, to my mind. It is the body of teaching that the church affirms but is much more extensive and changeable than dogma.

    Of particular relevance is who has the authority to pronounce on these things. Denominational authorities quite properly establish church law and discipline (this needs to be done and there’s nobody else to do it) but would go beyond their proper sphere (in my view) if they tried to establish new definitions in the field of dogma.

  2. Andrew Avatar
    Andrew

    I feel the need to separate praxis and doctrine, but I suppose that is probably a minor heresy in itself, in a church that hides its doctrine in its liturgy. Although I suppose the deftness of the ‘McCarthy Liturgy’ has maybe sidestepped that pitfall as deftly as an 18th century non-juring bishop side-stepping western orthodoxy and the rest…

  3. Rosemary Hannah Avatar
    Rosemary Hannah

    To a degree I think it is a matter of tradition. Anglican churches have tended (and it is only a tendency) to insist of orthopraxis. Church of Scotland churches have tended (same health warning) to emphasise orthodoxy of belief, call it doctrine or dogma. St Andrews is not of course a C or S institution, but it used to be, certainly in my day, and to a degree in yours, heavily steeped in C of S ethos. St Mary’s trained C of S ministers and that was ALL the training they got, because then they knew Orthodoxy.

  4. Jimmy Avatar

    The links on this post have led me to think of this –

    The Inner Party – The Outer Party – The Proles.

    The model demands tight control of the middle class, with ambitious Outer Party members neutralised via promotion to the Inner Party or “reintegration” by Miniluv, while proles can be allowed intellectual (and sexual) freedom because they lack intellect. Winston nonetheless believed that “the future belonged to the proles”. Wikipedia.

  5. Allan Ronald Avatar
    Allan Ronald

    There was most definitely a C of S ethos at St Andrews in my day [67-71]. Robin Buchanan-Smith was running a packed college chapel and one president of the SRC and one president of the Union were St Mary’s men who went on to ordination and, in one case, to be Moderator of the Kirk. Perhaps they got their orthodoxy from Matthew Black at St Mary’s and their skill in future clerical politics from their student posts…….

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