What is in Kelvin's Head?

Dedication

24/10/2013

We are marking Dedication Sunday this weekend. That is a Sunday for giving thanks for St Mary’s and rejoicing in the opportunity to build on what has been built before us.

Over the month of October, I’ve been asking members of the congregation to give “Two Minutes for Stewardship” each week at the Offertory and this week will be the last one.

One of the things that I learned directly from my travels in North America last year was to be more up-front about money in the congregation. I saw the Two Minutes for Stewardship idea over there and immediately knew that I wanted to invite people to do it here. Rather than it always being me who asks for money, it is a chance for members of the congregation to say something about the congregation and about how and why they give money and time to help build on what we are already thankful has been built before us.

Those who have been doing the slots in the service have been brilliant at capturing something of the essence of St Mary’s whilst also talking about why and how they give.

That will be one of the themes that we think about on Sunday. There’s some fabulous music scheduled too, particularly at Choral Evensong.

I’ve heard a sense of excitement in what those doing the stewardship slots have talked about. A sense of fun too, which is all to the good because the bible bids us to give out of our bounty and with a sense of cheerfulness.

So, hurrah for St Mary’s and for all those who have brought us to this point. And a big hurrah for those who have spoken each week in October about how much they love the place and why they think it is worth giving in order to build on what we already have.

5 responses to “Heresy hunting”

Nick Brindley

14/05/2014

It is probably helpful to be clear about the distinction between “dogma” (which is best understood as the definition of orthodoxy and of heresy, of the things it is mandatory to affirm and the things it is forbidden to affirm) and “church order” (the rules about how people are to conduct themselves). These are related but by no means the same thing.

“Doctrine” is a third thing again, to my mind. It is the body of teaching that the church affirms but is much more extensive and changeable than dogma.

Of particular relevance is who has the authority to pronounce on these things. Denominational authorities quite properly establish church law and discipline (this needs to be done and there’s nobody else to do it) but would go beyond their proper sphere (in my view) if they tried to establish new definitions in the field of dogma.

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Andrew

14/05/2014

I feel the need to separate praxis and doctrine, but I suppose that is probably a minor heresy in itself, in a church that hides its doctrine in its liturgy. Although I suppose the deftness of the ‘McCarthy Liturgy’ has maybe sidestepped that pitfall as deftly as an 18th century non-juring bishop side-stepping western orthodoxy and the rest…

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Rosemary Hannah

15/05/2014

To a degree I think it is a matter of tradition. Anglican churches have tended (and it is only a tendency) to insist of orthopraxis. Church of Scotland churches have tended (same health warning) to emphasise orthodoxy of belief, call it doctrine or dogma. St Andrews is not of course a C or S institution, but it used to be, certainly in my day, and to a degree in yours, heavily steeped in C of S ethos. St Mary’s trained C of S ministers and that was ALL the training they got, because then they knew Orthodoxy.

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Jimmy

15/05/2014

The links on this post have led me to think of this –

The Inner Party – The Outer Party – The Proles.

The model demands tight control of the middle class, with ambitious Outer Party members neutralised via promotion to the Inner Party or “reintegration” by Miniluv, while proles can be allowed intellectual (and sexual) freedom because they lack intellect. Winston nonetheless believed that “the future belonged to the proles”. Wikipedia.

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Allan Ronald

19/05/2014

There was most definitely a C of S ethos at St Andrews in my day [67-71]. Robin Buchanan-Smith was running a packed college chapel and one president of the SRC and one president of the Union were St Mary’s men who went on to ordination and, in one case, to be Moderator of the Kirk. Perhaps they got their orthodoxy from Matthew Black at St Mary’s and their skill in future clerical politics from their student posts…….

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