What is in Kelvin's Head?

White Smoke

13/03/2013

Love and prayers to friends in the Roman Catholic church on the election of the new pope. It was lovely to see the people in Rome greet him.

The airwaves are going to be full of speculation about what he will be like and full of things he has said in the past. The truth is, there is no knowing whether how he has been will be how he will be. It just doesn’t always work like that. Things happen.

It is interesting to think about there being a Jesuit pope. Like many an Anglican I’ve received quite a lot from the Jesuits – in my case, retreats, spiritual direction, methods of prayer, friendship and massage. I’ve found most Jesuits I’ve encountered to be intelligent, funny and purposeful. They also are formed in quite a distinctive way spiritually. This pope is likely to think things through quite differently to some popes just because of that. It will be fascinating to see how it all pans out.

He appeared to be a calm man and that will surely be needed. It was good to see someone call the people gathered in Rome to pray as his first act. He seemed to call us all to pray, Roman Catholics and others alike. Let us hope that he is indeed the great bridge builder (pontifex maximus).

We’ll be praying for him. Just as he requested.

Pope Francis

5 responses to “Heresy hunting”

Nick Brindley

14/05/2014

It is probably helpful to be clear about the distinction between “dogma” (which is best understood as the definition of orthodoxy and of heresy, of the things it is mandatory to affirm and the things it is forbidden to affirm) and “church order” (the rules about how people are to conduct themselves). These are related but by no means the same thing.

“Doctrine” is a third thing again, to my mind. It is the body of teaching that the church affirms but is much more extensive and changeable than dogma.

Of particular relevance is who has the authority to pronounce on these things. Denominational authorities quite properly establish church law and discipline (this needs to be done and there’s nobody else to do it) but would go beyond their proper sphere (in my view) if they tried to establish new definitions in the field of dogma.

Reply
Andrew

14/05/2014

I feel the need to separate praxis and doctrine, but I suppose that is probably a minor heresy in itself, in a church that hides its doctrine in its liturgy. Although I suppose the deftness of the ‘McCarthy Liturgy’ has maybe sidestepped that pitfall as deftly as an 18th century non-juring bishop side-stepping western orthodoxy and the rest…

Reply
Rosemary Hannah

15/05/2014

To a degree I think it is a matter of tradition. Anglican churches have tended (and it is only a tendency) to insist of orthopraxis. Church of Scotland churches have tended (same health warning) to emphasise orthodoxy of belief, call it doctrine or dogma. St Andrews is not of course a C or S institution, but it used to be, certainly in my day, and to a degree in yours, heavily steeped in C of S ethos. St Mary’s trained C of S ministers and that was ALL the training they got, because then they knew Orthodoxy.

Reply
Jimmy

15/05/2014

The links on this post have led me to think of this –

The Inner Party – The Outer Party – The Proles.

The model demands tight control of the middle class, with ambitious Outer Party members neutralised via promotion to the Inner Party or “reintegration” by Miniluv, while proles can be allowed intellectual (and sexual) freedom because they lack intellect. Winston nonetheless believed that “the future belonged to the proles”. Wikipedia.

Reply
Allan Ronald

19/05/2014

There was most definitely a C of S ethos at St Andrews in my day [67-71]. Robin Buchanan-Smith was running a packed college chapel and one president of the SRC and one president of the Union were St Mary’s men who went on to ordination and, in one case, to be Moderator of the Kirk. Perhaps they got their orthodoxy from Matthew Black at St Mary’s and their skill in future clerical politics from their student posts…….

Reply