What is in Kelvin's Head?

  • The 10 Commandments of Using Images on Church Websites

    old camera photograph1 – Thou shalt remember that a burning candle is not the only image of all that is holy and all that is true.

    2 – Thou shalt not put the vulnerable at risk by revealing their identity and location.

    3 – Thou shalt remember when using pictures of people that the Lord thy God made them in great and glorious diversity.

    4 – Thou shalt not waste bandwidth and so shall learn how to reduce the size of thy photographs tenfold, fiftyfold or even a hundredfold.

    5 – Thou shalt not use photographs of church meetings to illustrate the life of the church for to believe that the meetings of the church represent the life and joy that the Lord thy God brings unto thee is to have heard and believed the lies of the Evil One.

    6 – Thou shalt not use photographs of groups of people where half the people have their backs unto the camera.

    7 – Thou shalt not include more than one photograph of the bishop (or the moderator, the pope or the Lord High Executioner of Titipu) standing around in robes next to other people standing around in robes.

    8 – Thou shalt love thy neighbour’s photographs as thine own, by setting up a Flickr group for them to post their images to so that you have a greater range of photographs to use on thy church website.

    9 – Thou shalt respect the copyright of every image that thou shalt use and give credit where it is due.

    10 – Thou shalt change thine images once in a while for to worship one image alone is not merely idolatry but risks the masses believing that the house of the Lord thy God is dull. And dullness is the sin against the Holy Ghost whereof many have spoken.

    Photo Credit: Afonso Lima of Brazil

    If you’ve any further commandments – do chip in with them in the comments.  “Why just 10?” as Moses said as he staggered down the mountain…

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5 responses to “Heresy hunting”

  1. Nick Brindley Avatar
    Nick Brindley

    It is probably helpful to be clear about the distinction between “dogma” (which is best understood as the definition of orthodoxy and of heresy, of the things it is mandatory to affirm and the things it is forbidden to affirm) and “church order” (the rules about how people are to conduct themselves). These are related but by no means the same thing.

    “Doctrine” is a third thing again, to my mind. It is the body of teaching that the church affirms but is much more extensive and changeable than dogma.

    Of particular relevance is who has the authority to pronounce on these things. Denominational authorities quite properly establish church law and discipline (this needs to be done and there’s nobody else to do it) but would go beyond their proper sphere (in my view) if they tried to establish new definitions in the field of dogma.

    Reply
  2. Andrew Avatar
    Andrew

    I feel the need to separate praxis and doctrine, but I suppose that is probably a minor heresy in itself, in a church that hides its doctrine in its liturgy. Although I suppose the deftness of the ‘McCarthy Liturgy’ has maybe sidestepped that pitfall as deftly as an 18th century non-juring bishop side-stepping western orthodoxy and the rest…

    Reply
  3. Rosemary Hannah Avatar
    Rosemary Hannah

    To a degree I think it is a matter of tradition. Anglican churches have tended (and it is only a tendency) to insist of orthopraxis. Church of Scotland churches have tended (same health warning) to emphasise orthodoxy of belief, call it doctrine or dogma. St Andrews is not of course a C or S institution, but it used to be, certainly in my day, and to a degree in yours, heavily steeped in C of S ethos. St Mary’s trained C of S ministers and that was ALL the training they got, because then they knew Orthodoxy.

    Reply
  4. Jimmy Avatar
    Jimmy

    The links on this post have led me to think of this –

    The Inner Party – The Outer Party – The Proles.

    The model demands tight control of the middle class, with ambitious Outer Party members neutralised via promotion to the Inner Party or “reintegration” by Miniluv, while proles can be allowed intellectual (and sexual) freedom because they lack intellect. Winston nonetheless believed that “the future belonged to the proles”. Wikipedia.

    Reply
  5. Allan Ronald Avatar
    Allan Ronald

    There was most definitely a C of S ethos at St Andrews in my day [67-71]. Robin Buchanan-Smith was running a packed college chapel and one president of the SRC and one president of the Union were St Mary’s men who went on to ordination and, in one case, to be Moderator of the Kirk. Perhaps they got their orthodoxy from Matthew Black at St Mary’s and their skill in future clerical politics from their student posts…….

    Reply

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