What is in Kelvin's Head?

Liturgical news

04/02/2013
Here is the liturgical news from St Mary’s Cathedral, Glasgow yesterday.
- The Provost announced during morning service that the church is responsible for far too much condemnation in the world and far too few blessings. He and the Vice Provost then went on to offer the ancient Blessing of the Throats traditionally performed by holding candles to the throats of the faithful on St Blaise’s Day. About 45 members of the congregation had their throats blessed.
- There have been no outbreaks of any diseases of the throat since yesterday.
- The Provost turned into a flailing jellyfish at two points during yesterday’s mass. The first was the result of him seeing the gospel procession going past him and on down the aisle before he had woken up to the fact that he was the deacon and due to read the gospel. The second was when he tried to retrieve and consume a fallen host during communion. This resulted in a manoeuvre that is known as being Slain in the Spirit amongst low church people and known as falling Amice over Tippet by high church people.
- The Provost was dismayed at the end of the mass to have it pointed out to him that the mass may not have been valid as he was wearing his stole in the manner of a priest rather than in the manner of a deacon.
- The Provost then used the fact that his stole was the wrong way round to justify the fact that he had forgotten to follow the gospel procession earlier in the service.
- Black shoes were worn throughout.

5 responses to “Heresy hunting”

Nick Brindley

14/05/2014

It is probably helpful to be clear about the distinction between “dogma” (which is best understood as the definition of orthodoxy and of heresy, of the things it is mandatory to affirm and the things it is forbidden to affirm) and “church order” (the rules about how people are to conduct themselves). These are related but by no means the same thing.

“Doctrine” is a third thing again, to my mind. It is the body of teaching that the church affirms but is much more extensive and changeable than dogma.

Of particular relevance is who has the authority to pronounce on these things. Denominational authorities quite properly establish church law and discipline (this needs to be done and there’s nobody else to do it) but would go beyond their proper sphere (in my view) if they tried to establish new definitions in the field of dogma.

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Andrew

14/05/2014

I feel the need to separate praxis and doctrine, but I suppose that is probably a minor heresy in itself, in a church that hides its doctrine in its liturgy. Although I suppose the deftness of the ‘McCarthy Liturgy’ has maybe sidestepped that pitfall as deftly as an 18th century non-juring bishop side-stepping western orthodoxy and the rest…

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Rosemary Hannah

15/05/2014

To a degree I think it is a matter of tradition. Anglican churches have tended (and it is only a tendency) to insist of orthopraxis. Church of Scotland churches have tended (same health warning) to emphasise orthodoxy of belief, call it doctrine or dogma. St Andrews is not of course a C or S institution, but it used to be, certainly in my day, and to a degree in yours, heavily steeped in C of S ethos. St Mary’s trained C of S ministers and that was ALL the training they got, because then they knew Orthodoxy.

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Jimmy

15/05/2014

The links on this post have led me to think of this –

The Inner Party – The Outer Party – The Proles.

The model demands tight control of the middle class, with ambitious Outer Party members neutralised via promotion to the Inner Party or “reintegration” by Miniluv, while proles can be allowed intellectual (and sexual) freedom because they lack intellect. Winston nonetheless believed that “the future belonged to the proles”. Wikipedia.

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Allan Ronald

19/05/2014

There was most definitely a C of S ethos at St Andrews in my day [67-71]. Robin Buchanan-Smith was running a packed college chapel and one president of the SRC and one president of the Union were St Mary’s men who went on to ordination and, in one case, to be Moderator of the Kirk. Perhaps they got their orthodoxy from Matthew Black at St Mary’s and their skill in future clerical politics from their student posts…….

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