What is in Kelvin's Head?

  • Sabbatical: Back to Glasgow

    I’ve arrived back in Glasgow. For those who haven’t realised what I’ve been up to, I’ve been on a big sabbatical trip that has kept me out of the country for 12 weeks.

    I was a little cautious about indicating online that my flat was empty for an extended period of time. Facebook friends will know something about where I’ve been but twitter and blog friends won’t know as much.

    It is very strange being back. I’m pleased to be home but have a bit of a dose of jet lag which is making me feel decidedly under par. I conquered it on the way out by going swimming in the Pacific soon after I arrived in Vancouver. I suspect that I’d better not try that down at Pacific Quay.

    I’ve been living with my watch jumping around all over the place for weeks. Since I set off in September, I’ve shifted time zones forward and backwards by 22 hours altogether. I know some people do this in their work all the time, but it has been a new experience for me and one that has been, at times, rather disconcerting.

    Anyway, for those interested, here is the list of places visited. I was trying to visit cathedrals and other interesting churches, looking for those which were growing and trying to search out those with a progressive/inclusive agenda. I find I learn from people who are different from me. You learn most I suspect from people who are different from you but like you in some ways. Some of these were substantial visits of a couple of weeks, other were side trips where I met with people for conversations along the way or simply experienced what was going on around me.

    Fairly obviously, it has been a busy trip. An incredible one too. It is a period of time that I’ll never forget. Of course, whilst I’ve been exploring these places, I’ve been meeting the most amazing people – “12 weeks hanging out with cool people” was how one of them described it. I’ve also been enjoying learning so much not only about matters ecclesiastical as about Canada and the USA themselves.

    Inevitably, coming back to the UK is a bit of a shock to the system. As I try to get my mind around what time it is, I am also starting to put it all together and pick out the themes and moods that I’ve been travelling around. On the plane on the way back home I looked through, sequentially, all the photographs I’ve taken. There are two and a half thousand of them.

    I’ve done the most interesting and refreshing project I could think to accomplish with my sabbatical time away and am immensely grateful to all those who made it possible.

    Just a few days more and I will be back at work in St Mary’s. Then the outworking of it all as I bring what I’ve learned into my daily life.

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5 responses to “Heresy hunting”

  1. Nick Brindley Avatar
    Nick Brindley

    It is probably helpful to be clear about the distinction between “dogma” (which is best understood as the definition of orthodoxy and of heresy, of the things it is mandatory to affirm and the things it is forbidden to affirm) and “church order” (the rules about how people are to conduct themselves). These are related but by no means the same thing.

    “Doctrine” is a third thing again, to my mind. It is the body of teaching that the church affirms but is much more extensive and changeable than dogma.

    Of particular relevance is who has the authority to pronounce on these things. Denominational authorities quite properly establish church law and discipline (this needs to be done and there’s nobody else to do it) but would go beyond their proper sphere (in my view) if they tried to establish new definitions in the field of dogma.

    Reply
  2. Andrew Avatar
    Andrew

    I feel the need to separate praxis and doctrine, but I suppose that is probably a minor heresy in itself, in a church that hides its doctrine in its liturgy. Although I suppose the deftness of the ‘McCarthy Liturgy’ has maybe sidestepped that pitfall as deftly as an 18th century non-juring bishop side-stepping western orthodoxy and the rest…

    Reply
  3. Rosemary Hannah Avatar
    Rosemary Hannah

    To a degree I think it is a matter of tradition. Anglican churches have tended (and it is only a tendency) to insist of orthopraxis. Church of Scotland churches have tended (same health warning) to emphasise orthodoxy of belief, call it doctrine or dogma. St Andrews is not of course a C or S institution, but it used to be, certainly in my day, and to a degree in yours, heavily steeped in C of S ethos. St Mary’s trained C of S ministers and that was ALL the training they got, because then they knew Orthodoxy.

    Reply
  4. Jimmy Avatar
    Jimmy

    The links on this post have led me to think of this –

    The Inner Party – The Outer Party – The Proles.

    The model demands tight control of the middle class, with ambitious Outer Party members neutralised via promotion to the Inner Party or “reintegration” by Miniluv, while proles can be allowed intellectual (and sexual) freedom because they lack intellect. Winston nonetheless believed that “the future belonged to the proles”. Wikipedia.

    Reply
  5. Allan Ronald Avatar
    Allan Ronald

    There was most definitely a C of S ethos at St Andrews in my day [67-71]. Robin Buchanan-Smith was running a packed college chapel and one president of the SRC and one president of the Union were St Mary’s men who went on to ordination and, in one case, to be Moderator of the Kirk. Perhaps they got their orthodoxy from Matthew Black at St Mary’s and their skill in future clerical politics from their student posts…….

    Reply

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