• Should there be missile strikes on Syria?

    It has taken me a little while to work out whether or not missile strikes against Syria are justified by the UK at the moment.

    It seems to me that there are quite a lot of people who don’t seem to need to take their time and know instinctively that military action either should or should not take place. Certainly those who are against missile strikes seem to be dusting down their “not in my name” T-shirts and getting ready to oppose military action.

    If you are a pacifist then the answer is clear. If you are a pacifist then you are going to be opposed to military action come what may.

    As it happens, I am not a pacifist. I think that there are situations when military action is justified but I think you’ve got to cross quite a high moral bar before you can justify the use of force.

    There’s three tests for me – classic just war theory, intervention for humanitarian purposes and enforcing international law.

    Let’s take them one by one.

    Just War Theory

    There’s plenty to read about Just War Theory. Some people don’t buy it at all but I think the tests are useful.

    The idea is that certain conditions must be met before a war might be considered legitimate. Such tests are laid out, for example, in the catechism of the Roman Catholic Church.

    They are:

    1. the damage inflicted by the aggressor on the nation or community of nations must be lasting, grave, and certain;
    2. all other means of putting an end to it must have been shown to be impractical or ineffective;
    3. there must be serious prospects of success;
    4. the use of arms must not produce evils and disorders graver than the evil to be eliminated (the power of modern means of destruction weighs very heavily in evaluating this condition).

    In this case, I think that the first test is partly but not wholly met.

    The use of chemical weapons is lasting and grave. However, the public doesn’t have certainty about how they were deployed. If governments have such  proof they have not made it public yet. There may be circumstances in which it is wise for governments to keep secret how they know things but it is the case that in modern times, simply saying “we know best and we are not telling you how we know” is a difficult place for governments to find themselves with their people.

    The second test is difficult for me to assess. Are there any alternatives to military action. If military action is just about the use of chemical weapons and not about taking sides in the war then I don’t know whether there are any alternatives. There certainly don’t seem to be many.

    The third test is more of a struggle I think. Is there really a serious chance of success? This doesn’t mean a chance that, for example, Western missiles might hit particular targets. The test is whether by hitting such targets, the use of chemical weapons would cease. Given that there were similar strikes by the US some time ago and we now appear to have further use of chemical weapons, I think we have to say that there are serious doubts about whether there is  realistic prospect of success.

    The fourth test is perhaps the most grave. It seems to me that the use of force might well produce evils and disorders graver than the evil to be eliminated. We don’t know and we cannot know whether this test can be met in this case.

    So, I’d say that Just War Theory offers little support for military intervention at the moment.

    Intervention for Humanitarian Purposes

    The UK has intervened in some countries in recent years for humanitarian purposes. In some cases it has gone well and in others perhaps less well. The Bosnian and Sierra Leone campaigns were said by many to be classic uses of force for good.

    The prospect of missile strikes in Syria does not seem to me to be entirely about intervention for humanitarian purposes. Certainly it would be good to stop chemical weapons being used but far from certain that this can be achieved. I see no plans to be involved in building the peace after the bombing. I see no plans to intervene for anyone’s good.

    Humanitarian concerns do not seem to be met by this proposed military intervention.

    Enforcing International Law

    The use of chemical weapons is illegal. Whoever used them committed a crime and should be brought to justice in the International Criminal Court in The Hague. Military intervention that was designed to bring perpetrators to justice could, in my view, be justified.

    However, I don’t think that what is currently apparently being considered comes anywhere near this.

    My conclusion

    So, my conclusion after looking at this proposed action through these moral lenses is that military action cannot be justified at this time.

    That is not to say that I think this is easy. I may be wrong. I think that it behoves everyone to support military personnel involved in any action that is taken. And I have much sympathy with the politicians who have decisions to make.

    I once wanted to be one of them.

    They have a hard job to do with partial information and some information that cannot be shared.

    So far as I can see this military action cannot be justified. However, I’m very aware that this is a view based on my limited knowledge of events.

    My thoughts are with all who have decisions to make which affect the lives of others.

4 responses to “Alternative Queen’s Speech”

  1. Pluralist Avatar

    They are only in office for a year. Then the Lib Dems will collapse, the Conservatives lose out to UKIP, Labour will also lose out to UKIP, but should, I hope, win if only to produce a luke-warm left government that will continue to bully those on benefits.

  2. Revruth Avatar

    Jolly good. May we also have fairtrade bananas sold loose instead of bags of 6 or 8, please?

  3. Elizabeth Avatar
    Elizabeth

    Hear, hear!!

    Ruth – you can find such loose and fair bananas in many fine emporia in this fair city of Glasgow. Do come visit soon!

  4. Alan McManus Avatar

    Kelvin, on the point of privacy, after being forced to opt-out (probably too late) from having my address (and perhaps email and telephone information) sold to anyone by Glasgow City Council, I’ve just sent the email below to Hugh Munro the Chartered Accountant who is Electoral Registration Officer for GCC. It strikes me that roll-calling in the Bible is usually A Bad Thing and in this case it quite obviously is. As Rosemary H. pointed out (in the middle of a rather heated debate on the Referendum – where she was very restrained and others including me were not) the problem with devolving power to Local Authorities is that they have to be both competent and ethical (my paraphrase, I can’t re-find her exact words).

    On Monday, 3 November 2014, 12:53, Alan McManus:

    Dear Mr Munro,

    I have just opted out of the Open Electoral Register by email, something which I should not have had to do. You, or whoever has executed this scheme, had no authority to sell my contact information and in doing so you, or they, have abused my trust. I expect a signed apology in writing and that this scheme be terminated with immediate effect.You are well aware that you are preying on the trust of the elderly who have no access to the internet and who will be too confused by this betrayal of confidence by their Local Authority to take action by telephone. You have sold the rights of privacy of the citizens of Glasgow for material gain. This is despicable and does nothing to ameliorate the legacy of the low reputation of the leadership of GCC.

    regards, Dr Alan McManus

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Bible Study – Turning Over a New Fig Leaf

    We had a good bible study last night at the LGBT group here at St Mary’s. I thought I’d post the basic questions here and see whether people wanted to have a go at answering them here too. First of all we read most of Genesis Chapter 2. (You can find the text at the…

  • Sermon – the Maker, Troublemaker, Peacemaker

    Here’s what I said on Sunday in the pulpit about that tricky gospel reading. Not peace, but a division Sometimes one reads the Gospel in church and everyone nods knowingly. You can tell that people think that what is being said is wise and good. When we tell the story of the Good Samaritan, perhaps.…

  • Our newest priest

    Great to be with Kate Reynolds as she was priested today in Old St Paul’s. Congratulations to her and to the congregation.

  • Friday Reading List

    Here are the most interesting things I’ve read this week. Kids can’t use computers – The plaintive cry of someone who can. due for revision – Kimberly Bohan riff off the ten commandments and asks what we should really be teaching people Rowan Williams wonders whether it could all have been different.