• Always the Inkeeper – a sermon for Christmas Day 2018

    In the name of God, Father, Son and Holy Spirit. Amen.

    I, was always the innkeeper.

    I’m not sure how many times I was in a nativity. Nor am I sure how it happened. But somehow, I was always the innkeeper.

    And the innkeeper doesn’t get the best of lines.

    “I’m sorry, there is no room at the inn”

    Of course, there’s no actual innkeeper in the Bible. Just that line which says that Mary laid him in a manger because there was no room in the inn.

    From the lack of room in the inn there is presumed to be an innkeeper.

    And the innkeeper must therefore turn the holy couple away. Not for them the comforts of the inn.

    But how to play the innkeeper – stern and uncompromising as he shakes his head at the holy couple. Or kind and compassionate finding them a corner round the back with the animals because you can’t just let a woman give birth on the street?

    I’m not sure that my knowledge of theatre was all that developed in those days but there was still clearly a choice to be made.

    If you’ve only got one line, you’ve got to make it count.

    I never got to play the part of Joseph – concerned, compassionate, gentle and strong.

    I never got to play a shepherd shivering on the hillside nor a king come from the East to worship the Christchild.

    I never got to spit like a camel or baa like a sheep. Nor was I to ever become any of the whole host of angels who came to sing peace to God’s people on earth.

    I always knew that I’d have made a fabulous Gabriel, all sparkles and glitter, even if the world was not at that time ready for me to play the Blessed Virgin Mary.

    But it was never to be.

    I was always the innkeeper.

    Carrying my lamp (I always had a lamp) it was my solemn duty to tell Mary and Joseph that there was no room for them in the inn.

    So far as I can tell the inns of Great Western Road, do not seem to come with adjacent stables these days. The memory of the cow byers in the West End where animals were stabled after being brought into town for market lingers in the name of Byers Road. But generally speaking, for most of us the idea of a stable is a bit foreign.

    But it was to such a place that the innkeeper showed the holy family and in such a place as that, the Lord of heaven and earth first laid his head, all wrapped in swaddling bands.

    Perhaps the modern equivalent is a garage around the back.

    I wonder whether those of you who played a part in nativity scenes in your youth have found the character that you played has played out in your later life. Is there still an angel in you – announcing news whenever there’s great news to tell? Are you still searching like one of the Magi? Are you someone who still looks after the sheep.?

    I find myself wondering whether constantly saying “There is no room at the inn” in my childhood Christmases somehow contributed to wanting to preside over a congregation which is trying to be open, inclusive and welcoming and trying to say, yes, there’s always room for more around the crib at Christmas and around the altar where God is alive to us the rest of the year too.

    Maybe I am rebelling against my old Christmas script. No more will I proclaim no room at the inn. There’s room for everyone here.

    It may be because it was my part to play that I’ve tended to think that the church has neglected the innkeeper somewhat. There’s no carols about the innkeeper. No icons of the innkeeper. No relics of the innkeeper to visit. No shrine.

    Once he has delivered his line in the nativity play, the innkeeper fades away.

    Well, he fades away from view but somehow we each get the chance to play his part and not just at Christmas. Whom will we welcome? Who precisely will we make room for.

    For there must be room for the wandering and the lost. There must be food for the hungry. There must be shelter for the homeless. There must be refuge for the refugee.

    And the vocation of all of us innkeepers is to work out how to welcome just one more.

    And the Christmas story is at its weakest if we locate it only in Bethlehem and only in a time long, long ago.

    Like all the best stories it comes to life when we find ourselves acting the parts of the characters not simply in childhood but when we can see and influence the same drama as it plays out in our lives.

    The Christmas story is not simply that God came once and laid his head in straw and that was that.

    The Christmas story is that Glasgow is the holy city in which God is born. The Christmas story is that people still discover that same God in the most unexpected ones. The true Christmas story is that there’s always room for one more beloved child.

    And the true Christmas story is not that God loved the world so much 2000 years ago that he came and for the blinking of a lifetime was part of it.

    It is that God loves the world so much because God loves you.

    And that love doesn’t happen then or there, but here and now.

    God loves you, here and now.

    This place is Bethlehem. And unto us a child is born.

    In the name of the Father and of the Son and of the Holy Spirit Amen.

8 responses to “A Christian Country?”

  1. Tim Avatar

    Reality is pluralist; a secular basis is good to level the playing-field.

    I think Cameron is not so much failing to live in `now’ but hell-bent on dragging the country back to the 50s (mostly the 1850s).

    One of Blair’s very few positives was “we don’t do God”, or at least postponing doing God until mostly after he was out of Number 10.

  2. Fr Steve Avatar

    Very good analysis. In Australia I still find I get prickly when people tell me I belong to the C of E! (It has not been formally such since the the 70s)
    It is good not to see ourselves in the light of another nation…England…but it is good to recognise to recognise our heritage …Anglican.
    I spent part of last year in Hawaii as a locum…..when asked last week by the Mothers’ Union..”What was the difference?” I was a bit glib…but could confidential say “Nothing at all!” Given the fact that 1/3 of the congregation were Filipinos it is an interesting reflection.
    Don’t think we should overstate it, but being Anglican is a great thing. But there is much about it that needs a good kick up the backside too!

  3. Mark Avatar

    Though we ought to, maybe proudly, remember that the SEC is not a daughter Church of the Church of England. I’m afraid Cameron isn’t doing himself any favours with the way he’s made these statements, and as far as Scotland goes there’s a large part that has been disenfranchised by any statements that Cameron or any English person says, because they view them as ‘english propaganda’. Sadly, I don’t view the Scottish Government with much love either, having used their position to unfairly tout their party’s stance. Between two opposite poles, both backed by Government, how is one to hear a balanced view, instead of that great love of Blair’s Government, spin.

  4. Eamonn Avatar

    ‘I do however have a big problem with starting up a new country and writing Christianity into the constitutional definition of what that country is.’ I agree totally. I lived for 26 years in a country where the constitution, in respect of family matters, reflected the views both of the majority RC church and the Church of Ireland. For example, in order to make divorce possible, an amendment to the constitution had to be passed by a majority voting in a nation-wide referendum. This was only achieved in 1995, and only by a margin of 50.28% to 49.72%. Constitutional definition of religious matters always leads to discrimination.

  5. Robin Avatar
    Robin

    > ‘I do however have a big problem with starting up a new country’

    I have a big problem with seeing Scottish independence (if it were to be re-established following a YES vote in the referendum) as ‘starting up a new country’ . . .

  6. Alan McManus Avatar

    I loathe the smug fortress mentality of many of my co-religionists in RC schools while noting that these schools perform at least as well as non-denominational. I loathe the cowardice of the Reformed churches in failing to speak out against the violence and prejudice associated with a certain group of charitable organisations every July and the complicity of local authorities who DO NOT assure the safety of citizens and of international visitors unused to the historical hatreds of the Scottish central belt. While the latter is true, I continue to support the former and look to Canada as a model of multicultural accommodation than to the aggressive laïcité of France.

  7. Allan Ronald Avatar
    Allan Ronald

    Given the choice between the venomous and literally murderous hatreds of Central Belt sectarianism and ‘aggressive laicité’ I’ll take the latter any day.

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