• On Footwashing

    foot

    During tonight’s Maundy Thursday service at St Mary’s we don’t have a sermon. Well, not a spoken one anyway. In the middle of the service we set up some chairs and get out some bowls and wash feet. It isn’t so much that we don’t have a sermon is it more that the washing of feet is the sermon.

    It is something that puts some people off though it is only every an opt in thing. No-one coming tonight has to have their feet washed.

    It seems to me to be important to do it though and it is worth thinking about what’s going on.

    Most people who write about footwashing seem to make a big deal about it being about a reversal of power roles. There’s always news about whose feet that bigwig clergy are going to wash. The first time Pope Francis washed feet as pope, he included female feet in and that, rather bizarrely became the story.

    This year, there’s been a ruling from someone in the Vatican that washing women’s feet is not in fact a requirement. This seems to me to be making the story even more bizarre. Does anyone really believe that senior clerics are going to be led into temptation by the turn of a woman’s ankle? And in any case, is the implication of all this that no male cleric was ever attracted by a male foot?

    Notwithstanding that though, there is no doubt something about footwashing that is very intimate. To let someone wash your feet is a very close physical act.

    I find that when I do it, it is more about the intimacy and relationship between the washer and the washee as it is about any reversal of power roles.

    It is worth bearing in mind that the last supper only includes bread and wine in three of the four gospels. John’s gospel records footwashing rather than breadsharing.

    I always think at this time of the year about the kind of church that might have resulted if things were reversed and we shared bread and wine once a year and washed feet on the other days.

    The controversies of the church might look altogether different…

    Where is the best place to get towels of the correct liturgical colour sequence?
    Can a gay person wash the feet of a straight person?
    Are children holy enough to have clean feet?

    The invitation at St Mary’s is very much St Mary’s. Anyone is welcome to bring their feet for washing. Just as anyone is welcome to receive the bread and wine at the table.

    Oh, and by the way, the foot in the picture is a Muslim foot. Don’t forget that washing feet is a ritual that unites religious people across surprising boundaries.

8 responses to “A Christian Country?”

  1. Tim Avatar

    Reality is pluralist; a secular basis is good to level the playing-field.

    I think Cameron is not so much failing to live in `now’ but hell-bent on dragging the country back to the 50s (mostly the 1850s).

    One of Blair’s very few positives was “we don’t do God”, or at least postponing doing God until mostly after he was out of Number 10.

  2. Fr Steve Avatar

    Very good analysis. In Australia I still find I get prickly when people tell me I belong to the C of E! (It has not been formally such since the the 70s)
    It is good not to see ourselves in the light of another nation…England…but it is good to recognise to recognise our heritage …Anglican.
    I spent part of last year in Hawaii as a locum…..when asked last week by the Mothers’ Union..”What was the difference?” I was a bit glib…but could confidential say “Nothing at all!” Given the fact that 1/3 of the congregation were Filipinos it is an interesting reflection.
    Don’t think we should overstate it, but being Anglican is a great thing. But there is much about it that needs a good kick up the backside too!

  3. Mark Avatar

    Though we ought to, maybe proudly, remember that the SEC is not a daughter Church of the Church of England. I’m afraid Cameron isn’t doing himself any favours with the way he’s made these statements, and as far as Scotland goes there’s a large part that has been disenfranchised by any statements that Cameron or any English person says, because they view them as ‘english propaganda’. Sadly, I don’t view the Scottish Government with much love either, having used their position to unfairly tout their party’s stance. Between two opposite poles, both backed by Government, how is one to hear a balanced view, instead of that great love of Blair’s Government, spin.

  4. Eamonn Avatar

    ‘I do however have a big problem with starting up a new country and writing Christianity into the constitutional definition of what that country is.’ I agree totally. I lived for 26 years in a country where the constitution, in respect of family matters, reflected the views both of the majority RC church and the Church of Ireland. For example, in order to make divorce possible, an amendment to the constitution had to be passed by a majority voting in a nation-wide referendum. This was only achieved in 1995, and only by a margin of 50.28% to 49.72%. Constitutional definition of religious matters always leads to discrimination.

  5. Robin Avatar
    Robin

    > ‘I do however have a big problem with starting up a new country’

    I have a big problem with seeing Scottish independence (if it were to be re-established following a YES vote in the referendum) as ‘starting up a new country’ . . .

  6. Alan McManus Avatar

    I loathe the smug fortress mentality of many of my co-religionists in RC schools while noting that these schools perform at least as well as non-denominational. I loathe the cowardice of the Reformed churches in failing to speak out against the violence and prejudice associated with a certain group of charitable organisations every July and the complicity of local authorities who DO NOT assure the safety of citizens and of international visitors unused to the historical hatreds of the Scottish central belt. While the latter is true, I continue to support the former and look to Canada as a model of multicultural accommodation than to the aggressive laïcité of France.

  7. Allan Ronald Avatar
    Allan Ronald

    Given the choice between the venomous and literally murderous hatreds of Central Belt sectarianism and ‘aggressive laicité’ I’ll take the latter any day.

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