• The sun comes up it’s a new day dawning

    At about 4.30 this morning I found myself awake, wide awake in my hotel room in Edinburgh. The sun was streaming into the room despite the curtains trying to block it out. And my first thought was words that we sang at morning prayer yesterday in the General Synod meeting.

    The sun comes up, it’s a new day dawning.
    It’s time to sing Your song again.
    Whatever may pass, and whatever lies before me,
    Let me be singing when the evening comes.

    And I realised for the first time the impact of what happened during the synod meeting yesterday.

    What we did was set out the pathway that we are on to be able to have the chance of allowing same-sex couples to be married in church.

    I’m delighted, of course that we achieved that. No one would expect me to say anything else. But it was a day of much more than getting what I wanted – it was a day when those who disagree with me were kind and generous. People who were hurting were unfailingly godly and I see in them the love of Christ.

    It was perhaps the first day I’ve spent at any synod when I couldn’t predict what would happen. There were many speeches that surprised me. Several folk whom I expected to speak against what I hoped for, spoke about their journey to a new understanding of sexuality. We witnessed one almost damascene conversion.  And one of the most prominent people in the church came out as a settled married bisexual whom though now married to his wife had previously loved a man. And the thing was, that wasn’t the most talked about thing of the day.  It was just something we learned that we didn’t already know.

    At the end of the day, we made some strikingly clear decisions.  We are moving towards removing the doctrinal definition of marriage from Canon Law that was placed there in 1980. This will then allow a move to enable the church to nominate those, and only those, who wish to celebrate marriages for same-sex couples to be able to do so. This may now happen in summer 2017.

    It seems glacial to those of us who want change. It will seem terrifyingly fast to those who don’t.

    But the glacier is moving. That is now undeniable. The vote to instruct the Faith and Order Board to prepare the new legislation was 110 in favour to 9 against.

    Along the way we also decided not to go down the route of allowing Civil Partnerships to be registered in church.  We’re going for marriage being possible for gay and lesbian couples.

    Once upon a time I’d have leapt at the chance of getting Civil Partnerships in church.  Now I hope for something immeasurably better.

    There was drama yesterday at synod. There was passion and there was pain.  But there was also love.

    Within minutes of the vote being announced I saw someone predicting on a US website that three of our churches would leave the Scottish Episcopal Church over this and take 40% of our membership with them. It will be news for those churches that they represent that proportion of the membership of the SEC. Notwithstanding the strength of those particular churches they don’t represent anything near that percentage.

    In any case, one of those churches which is near where I live is simply not of one mind about these things.  The rector of another told us of the gay folk in his congregation and how clear it was that they were welcome to marriage preparation classes.  The rectors of those churches tried to bring in the possibility of opening marriage to same-sex couples by a different route to the one we eventually chose.  That was costly and generous of them all.

    Today I awake to a new church. I believe what I believed yesterday morning – that it is the love of Christ that can hold Christians together much more effectively than a definition of marriage.

    Yesterday though, I saw it happen.

    For all Your goodness I’ll keep on singing,
    Ten thousand reasons for my heart to find.
    Bless the Lord,  O my soul, O my soul,
    Worship God’s holy name.
    Sing like never before, O my soul.
    I’ll worship Your holy name.

8 responses to “A Christian Country?”

  1. Tim Avatar

    Reality is pluralist; a secular basis is good to level the playing-field.

    I think Cameron is not so much failing to live in `now’ but hell-bent on dragging the country back to the 50s (mostly the 1850s).

    One of Blair’s very few positives was “we don’t do God”, or at least postponing doing God until mostly after he was out of Number 10.

  2. Fr Steve Avatar

    Very good analysis. In Australia I still find I get prickly when people tell me I belong to the C of E! (It has not been formally such since the the 70s)
    It is good not to see ourselves in the light of another nation…England…but it is good to recognise to recognise our heritage …Anglican.
    I spent part of last year in Hawaii as a locum…..when asked last week by the Mothers’ Union..”What was the difference?” I was a bit glib…but could confidential say “Nothing at all!” Given the fact that 1/3 of the congregation were Filipinos it is an interesting reflection.
    Don’t think we should overstate it, but being Anglican is a great thing. But there is much about it that needs a good kick up the backside too!

  3. Mark Avatar

    Though we ought to, maybe proudly, remember that the SEC is not a daughter Church of the Church of England. I’m afraid Cameron isn’t doing himself any favours with the way he’s made these statements, and as far as Scotland goes there’s a large part that has been disenfranchised by any statements that Cameron or any English person says, because they view them as ‘english propaganda’. Sadly, I don’t view the Scottish Government with much love either, having used their position to unfairly tout their party’s stance. Between two opposite poles, both backed by Government, how is one to hear a balanced view, instead of that great love of Blair’s Government, spin.

  4. Eamonn Avatar

    ‘I do however have a big problem with starting up a new country and writing Christianity into the constitutional definition of what that country is.’ I agree totally. I lived for 26 years in a country where the constitution, in respect of family matters, reflected the views both of the majority RC church and the Church of Ireland. For example, in order to make divorce possible, an amendment to the constitution had to be passed by a majority voting in a nation-wide referendum. This was only achieved in 1995, and only by a margin of 50.28% to 49.72%. Constitutional definition of religious matters always leads to discrimination.

  5. Robin Avatar
    Robin

    > ‘I do however have a big problem with starting up a new country’

    I have a big problem with seeing Scottish independence (if it were to be re-established following a YES vote in the referendum) as ‘starting up a new country’ . . .

  6. Alan McManus Avatar

    I loathe the smug fortress mentality of many of my co-religionists in RC schools while noting that these schools perform at least as well as non-denominational. I loathe the cowardice of the Reformed churches in failing to speak out against the violence and prejudice associated with a certain group of charitable organisations every July and the complicity of local authorities who DO NOT assure the safety of citizens and of international visitors unused to the historical hatreds of the Scottish central belt. While the latter is true, I continue to support the former and look to Canada as a model of multicultural accommodation than to the aggressive laïcité of France.

  7. Allan Ronald Avatar
    Allan Ronald

    Given the choice between the venomous and literally murderous hatreds of Central Belt sectarianism and ‘aggressive laicité’ I’ll take the latter any day.

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