• Prof Bill Fishman

    I’ve just returned from one funeral of someone (Michael Hare Duke) who inspired me when I was in my late twenties to hear of the death of another one.

    I knew Prof William (always Bill) Fishman when I worked in the chaplaincy at Queen Mary and Westfield College – now just Queen Mary, University of London. He was one of those academics at whose fingertips knowledge sizzled.

    As well as his formal academic duties he was unofficially the professor of the East End of London. He had been there through all the great upheavals of the 20th Century and no day was more burnt into his memory than the battle of Cable Street, which he witnessed at first hand in 1936 when he was 15. Cable Street was a street I walked down to get to church on a Sunday morning but it was a street that I walked down politically and emotionally with Bill every time I met him.

    “It was a day when we all stood together, see. We all stood together against the blackshirts. I saw them – the Irish dockers and the Jews all linking arms to make sure they wouldn’t pass”.

    Bill was passionate in his atheism but more passionate to describe himself as a Jewish atheist and even more passionate when lecturing people about what God wanted us to do to make the world a better place. He would come into the chaplaincy regularly when he was in college and march straight into the chapel and start muttering incantations.

    It turned out that these were yiddish curses against the Tory government of the day from whom he believed most evil came. I remember the particular obscenity of the curse that he had devised in which he translated Virginia Bottomley’s name into Yiddish and back again into English. He said with a grin that his yiddish curses were more powerful than our domesticated Christian blessings.

    But he was a blessing himself. Countless students learned of the great movements of modern history from someone who had witnessed them. Whether it was formal lectures or tours of Jack the Ripper’s London, Bill was eloquent, passionate, angry and fabulously funny all at the same time. The rise of UKIP must have horrified him. But he taught and inspired a generation who will fight them and win.

    Bill didn’t have much time for a lot of religious leaders but he was never more at home than standing in chapel preaching, really preaching, against poverty, racism and fascism.

    Bill didn’t believe in a far off heaven. He was proud of the struggle for an earthly heaven where all will be fed and housed.

    And I’m proud to have known him.

8 responses to “A Christian Country?”

  1. Tim Avatar

    Reality is pluralist; a secular basis is good to level the playing-field.

    I think Cameron is not so much failing to live in `now’ but hell-bent on dragging the country back to the 50s (mostly the 1850s).

    One of Blair’s very few positives was “we don’t do God”, or at least postponing doing God until mostly after he was out of Number 10.

  2. Fr Steve Avatar

    Very good analysis. In Australia I still find I get prickly when people tell me I belong to the C of E! (It has not been formally such since the the 70s)
    It is good not to see ourselves in the light of another nation…England…but it is good to recognise to recognise our heritage …Anglican.
    I spent part of last year in Hawaii as a locum…..when asked last week by the Mothers’ Union..”What was the difference?” I was a bit glib…but could confidential say “Nothing at all!” Given the fact that 1/3 of the congregation were Filipinos it is an interesting reflection.
    Don’t think we should overstate it, but being Anglican is a great thing. But there is much about it that needs a good kick up the backside too!

  3. Mark Avatar

    Though we ought to, maybe proudly, remember that the SEC is not a daughter Church of the Church of England. I’m afraid Cameron isn’t doing himself any favours with the way he’s made these statements, and as far as Scotland goes there’s a large part that has been disenfranchised by any statements that Cameron or any English person says, because they view them as ‘english propaganda’. Sadly, I don’t view the Scottish Government with much love either, having used their position to unfairly tout their party’s stance. Between two opposite poles, both backed by Government, how is one to hear a balanced view, instead of that great love of Blair’s Government, spin.

  4. Eamonn Avatar

    ‘I do however have a big problem with starting up a new country and writing Christianity into the constitutional definition of what that country is.’ I agree totally. I lived for 26 years in a country where the constitution, in respect of family matters, reflected the views both of the majority RC church and the Church of Ireland. For example, in order to make divorce possible, an amendment to the constitution had to be passed by a majority voting in a nation-wide referendum. This was only achieved in 1995, and only by a margin of 50.28% to 49.72%. Constitutional definition of religious matters always leads to discrimination.

  5. Robin Avatar
    Robin

    > ‘I do however have a big problem with starting up a new country’

    I have a big problem with seeing Scottish independence (if it were to be re-established following a YES vote in the referendum) as ‘starting up a new country’ . . .

  6. Alan McManus Avatar

    I loathe the smug fortress mentality of many of my co-religionists in RC schools while noting that these schools perform at least as well as non-denominational. I loathe the cowardice of the Reformed churches in failing to speak out against the violence and prejudice associated with a certain group of charitable organisations every July and the complicity of local authorities who DO NOT assure the safety of citizens and of international visitors unused to the historical hatreds of the Scottish central belt. While the latter is true, I continue to support the former and look to Canada as a model of multicultural accommodation than to the aggressive laïcité of France.

  7. Allan Ronald Avatar
    Allan Ronald

    Given the choice between the venomous and literally murderous hatreds of Central Belt sectarianism and ‘aggressive laicité’ I’ll take the latter any day.

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