• Mixed feelings about the Church of England vote on bishops

    I’ve very mixed feelings about the vote that has just taken place in the Church of England Synod regarding the question of whether that church should allow women to be able to made bishops.

    On the one hand, I know some of the women who are likely to be made bishops and I know the joy and the thrill that will be theirs in taking on this role which previously was denied them. They will make fantastic leaders.

    However I also know that the C of E has fallen a long way short of equality. It will still be the case that people will be able to behave in that church as though women are not really bishops at all.

    Here in Scotland we’ve been able to have women as candidates in Episcopal elections for some years now however we’ve not elected anyone who happens to be a woman yet.

    However if a bishop is ordained in Scotland then she is a bishop. Should someone not accept that, she may take whatever action she needs to take in order to facilitate the governance of the diocese. (She might invite another bishop to work with her or she might not, as she judges appropriately). In England, it will still be possible for someone unable to accept that a women can be a bishop (or even a priest) to simply request a male one.

    It is a profoundly different state of affairs and this will embed into the Church of England the notion that the ordination that women receive, whether to the presbyterate or the episcopate can be accepted or rejected by anyone who choses to do so. The same doesn’t apply to men who are ordained.

    For that reason, whilst wanting to get all excited about the new opportunities that lie ahead for friends down south who will make brilliant leaders, my fear is that in due course, women and men alike will regret the decisions that led to women being appointed as bishops on these terms.

    A single measure clause which simply allowed women to be candidates for the Episcopate would have been just and right. This solution feels far from that.

    I know women and men in England who know that this is a vote in favour of allowing women to become second-class bishops.

    I have to admit that my sympathies largely lie with them today.

8 responses to “A Christian Country?”

  1. Tim Avatar

    Reality is pluralist; a secular basis is good to level the playing-field.

    I think Cameron is not so much failing to live in `now’ but hell-bent on dragging the country back to the 50s (mostly the 1850s).

    One of Blair’s very few positives was “we don’t do God”, or at least postponing doing God until mostly after he was out of Number 10.

  2. Fr Steve Avatar

    Very good analysis. In Australia I still find I get prickly when people tell me I belong to the C of E! (It has not been formally such since the the 70s)
    It is good not to see ourselves in the light of another nation…England…but it is good to recognise to recognise our heritage …Anglican.
    I spent part of last year in Hawaii as a locum…..when asked last week by the Mothers’ Union..”What was the difference?” I was a bit glib…but could confidential say “Nothing at all!” Given the fact that 1/3 of the congregation were Filipinos it is an interesting reflection.
    Don’t think we should overstate it, but being Anglican is a great thing. But there is much about it that needs a good kick up the backside too!

  3. Mark Avatar

    Though we ought to, maybe proudly, remember that the SEC is not a daughter Church of the Church of England. I’m afraid Cameron isn’t doing himself any favours with the way he’s made these statements, and as far as Scotland goes there’s a large part that has been disenfranchised by any statements that Cameron or any English person says, because they view them as ‘english propaganda’. Sadly, I don’t view the Scottish Government with much love either, having used their position to unfairly tout their party’s stance. Between two opposite poles, both backed by Government, how is one to hear a balanced view, instead of that great love of Blair’s Government, spin.

  4. Eamonn Avatar

    ‘I do however have a big problem with starting up a new country and writing Christianity into the constitutional definition of what that country is.’ I agree totally. I lived for 26 years in a country where the constitution, in respect of family matters, reflected the views both of the majority RC church and the Church of Ireland. For example, in order to make divorce possible, an amendment to the constitution had to be passed by a majority voting in a nation-wide referendum. This was only achieved in 1995, and only by a margin of 50.28% to 49.72%. Constitutional definition of religious matters always leads to discrimination.

  5. Robin Avatar
    Robin

    > ‘I do however have a big problem with starting up a new country’

    I have a big problem with seeing Scottish independence (if it were to be re-established following a YES vote in the referendum) as ‘starting up a new country’ . . .

  6. Alan McManus Avatar

    I loathe the smug fortress mentality of many of my co-religionists in RC schools while noting that these schools perform at least as well as non-denominational. I loathe the cowardice of the Reformed churches in failing to speak out against the violence and prejudice associated with a certain group of charitable organisations every July and the complicity of local authorities who DO NOT assure the safety of citizens and of international visitors unused to the historical hatreds of the Scottish central belt. While the latter is true, I continue to support the former and look to Canada as a model of multicultural accommodation than to the aggressive laïcité of France.

  7. Allan Ronald Avatar
    Allan Ronald

    Given the choice between the venomous and literally murderous hatreds of Central Belt sectarianism and ‘aggressive laicité’ I’ll take the latter any day.

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