• On not giving up social media

    Like Mother Ruth, I was pondering yesterday a number of people who have decided to give up social media for Lent. It strikes me as a very odd thing to do.

    On the one hand, I suppose I can see that sometimes religious people feel the need to withdraw from the world for a time and simply be in a different place with less distraction. That is the essence of going on retreat. However, I can only conclude that those who are giving up social media for Lent use it for different reasons than I do. For me, Facebook and Twitter and blogging (and email, come to that, for email is social media) are ways of connecting and communicating with others. On Facebook I hear about things I want to hear about – other people’s passions, other people’s loves, other people’s lives. But they are not simply the Other, out there. Those people are part of my life too. Social media adds layers to life that I think are good, not bad and that makes me puzzled by people wanting to give that up.

    I could understand someone saying that they are going to give up being bad-tempered on twitter or give up posting photographs of other people’s kittens on Facebook. Both of those seem commendable. Giving up social media entirely seems like giving up speech for 40 days in order to conquer bad temper – a strategy that one suspects might well backfire.

    Here’s a few things that were part of my day on social media yesterday:

    • Being fascinated by the reports of people in the USA that I know going out into the streets with their ash yesterday to offer “Ashes To Go” to anyone.
    • Learning with delight, on the sly, that the choir had been talking about the subject of my Ash Wednesday sermonette (“How would you live today if tomorrow was your last?”) whilst in the pub after the Ash Wednesday service, where presumably they had gone for a sip of water.
    • Making a connection with the Dean of another cathedral that I’ve not been in touch with for four or five years.
    • Sharing a joke with a couple of people scattered in parts of the Scottish Episcopal Church that I think are remote (and which they probably think are Pisky Central).
    • Sharing a few pictures of beautiful things I’ve spotted over the last couple of days.
    • Making contact with a member of St Mary’s of a few years ago who was saying she missed Lent here and asking her what it was she missed – her answer, “Beauty from Chaos”.

    Why would I want to deprive myself of any of those things? What spiritual discipline says that to miss out on any of that that is good?

    My life is richer for social media. It is also diminished by those who step away from it, (yes, from me) for Lent.

    I’m puzzled by this devotion and believe it, not social media, to be a temptation.

4 responses to “St Augustine”

  1. Richard Avatar
    Richard

    I like the painting very much, but, forgive me for my ignorance , what is this “explains much” of which you speak? Ohh, and the literal minded in me says – even as a baby – as the child of Monica of Hippo – he was still Augustine of Hippo.

    1. Kelvin Avatar

      Surely at this point he was Augustine of Tagaste if he was of anywhere.

  2. Alan McManus Avatar

    So beehive hairdos are that old? The things you learn from art. If that Tardis that sells coffee outside the Botanic Gardens actually worked, I would go back and kidnap that straitjacketed infant, materialise at Woodstock and hand him over to the nearest couple of flowerchildren. Just imagine a Church with no Jansenists and their ilk! Okay we’d have to do without Pascal but just think what Glasgow would be like without You-Know-Who glowering over it. From Clyde Street.

  3. Alan McManus Avatar

    I’ve just lost ‘What Theologian Are You?’ which I’d reached through a suggestion above, however I did the quiz and though I often thought ‘yes, but I wouldn’t put it that way’ and came up with a tie between Charles Finney (of whom I’m entirely ignorant) and AUGUSTINE! With Calvin a close third. I’m doomed. It’s predestined.

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