• Christmas Sermon 2013

    [UPDATE: The Herald newspaper covered this sermon as a front page story here:
    http://www.heraldscotland.com/news/home-news/clergyman-calls-for-human-rights-focus-at-2014-games.23039023]

    Here’s what I said in my Christmas Sermon this year.


    It has become something of a commonplace that Christmas, at least in the life of the shops and the media starts all too early. Even at the end of September, the trees were being dusted down and the fairy lights for shop windows tested. The piles of mince-pies were arriving in the supermarket, all clearly marked with a best-before date of Halloween or before.

    My local newsagent seemed to have done pretty well at resisting this kind of thing. I was pleased to see when I went in for a paper during the first week in Advent that they were only then getting out a new box of chocolate confectionary which was all wrapped in shiny paper. These delicacies were in a bright gold box which was placed right under my nose as I stood there on Advent Sunday. And clearly on the box was marked the slogan: “Cadbury’s Crème Eggs – your number 1 Easter Treat”.

    Somehow the world seems to have become a bit muddled by when the Son of God appears.

    And then the same week at the start of December I was driving down to the farthest end of the Diocese for a special service in Stranraer. I could only pick up one radio station in the car and it was one of the local stations down that way.

    Come along, the announcer entreated me, come along to the shopping centre for our specially sponsored competition. Come and sing a seasonal song and see if you can win. Come down today. Maybe you will be crowned winner; the winner of our X-mas Factor Competition.

    And as I was driving along I could hear myself start to splutter and exclaim. “It isn’t Xmas, it’s Christmas, I shouted at the poor unsuspecting radio announcer who was thankfully unable to hear a world.

    And I drove on realising that I had suddenly become all my grandparents rolled into one. All I lacked was a walking stick to attack the radio with.

    But now, the day has arrived. The Lord of Heaven and Earth has come and is wrapped in swaddling clothes and lying in a manger.

    And it is our joy and delight to worship him today.

    There is no question now. We can sing our carols with gusto. We can enjoy the feast. Food will be eaten, wine will be drunk, presents and cards exchanged and all for the sake of a child. Born in a manger. Born a long time ago.

    There is such goodness there lying in that manger. For there lies joy and challenge, peace and promise, blessing and love – all wrapped in the swaddling of all our hopes and dreams and expectations.

    God is come into our world.

    And there’s the thing.

    When the world starts to celebrate the birth in September or October or November, it isn’t entirely wrong.

    For though we rejoice in the coming of the child today, the news we celebrate now is that God is in this world. Always here. At home here. An inhabitant with us of this spinning, turning world.

    We celebrate today the incarnation but that is just the theological name, spruced up in its Sunday best for the truth that we celebrate every week which is that God lurks in this world.

    Here in this place we preach weekly of a God who is here. A God who knows us, share our joys and shares our sorrows and loves us to distraction, come what may.

    What we celebrate at Christmas is not merely that God came into the world and gurgled in a Bethlehem cowshed but that God is here in Glasgow and in every place on this earth all ready to be encountered anew. For God is only a glimpse, a breath, a prayer away.

    In the beginning was the Word and the Word was with God. In heaven, an unknown factor. But not forever, for the Word took shape and came amongst us to show, to tell, to proclaim the good news that God is with us in everything and that with God, all that is ill can be transformed.

    Today, all eyes are on the manger. The city of Bethlehem is the place on all our lips. And Bethlehem is one of the cities that is twinned with this city, the city of Glasgow.

    In the year that is to come, the city in which we live will become for a brief time the place that everyone is talking about. The City of Glasgow is the place where many eyes will be looking as we host the Commonwealth Games.

    And we must not shirk from naming that which is ill. For all is not well in the Commonwealth. Sadly, driven by the legacy of British colonialism, several Commonwealth countries should be held to account when they come to us. After all, it will not merely be sports people who are here but their political leaders.

    With Sri Lanka unable to face questions about war crimes; with Uganda and India even in these last few days attempting to turn the clock back for those who are gay, with human rights abuses across Commonwealth countries too numerous to mention, There must not simply be silence when so much of the English speaking world comes to sport and play. In these last weeks we have been reminded by the celebrations of Nelson Mandela’s life that ordinary people can bring about massive change for the better.

    For all that is ill can be transformed. For God is with us, already here now, working in us in this world.

    We celebrate the birth of a baby – a real live baby with lips and hands and tiny feet. And in doing so, we celebrate the fact that God’s lips and hands and feet are now those of our own bodies. God incarnate not simply in this world but God incarnate right here in our own lives.

    Here in this church, we know that God is here. In fact, we know that God is here, there and everywhere. For God lurks in this world wishing and hoping and praying that we will join the conspiracy of those who seek to put the world to rights and bring in the kingdom of justice and joy that all people of goodwill ache to see.

    When I was driving down in Galloway earlier in the year, in the silence, having slammed the radio off, I had enough peace in the car to hear the truth of the announcer who spoke of the Xmas Factor.

    Now, of course, I know that the X is the Greek letter Chi – the first letter of the world Christ. I know that the X abbreviation has been used since Christians first celebrated the birth of their Saviour.

    Here in this church today, I tell you that the Xmas Factor is here. The unknown God is born and has a name. The God who was once unknown, the Logos, the X-factor – has now been born. That God has a name, for God is found in Jesus – the wonderful counsellor, the mighty God, the prince of peace, and is here and lies in the manger.

    For the God Factor is here.

    The God Factor is everywhere.

    The God Factor has come into this world.

    And God blesses you this day as you come to this place to worship.

    In the name of God, Father, Son of Righteousness, Holy Spirit.

    Amen

8 responses to “A Christian Country?”

  1. Tim Avatar

    Reality is pluralist; a secular basis is good to level the playing-field.

    I think Cameron is not so much failing to live in `now’ but hell-bent on dragging the country back to the 50s (mostly the 1850s).

    One of Blair’s very few positives was “we don’t do God”, or at least postponing doing God until mostly after he was out of Number 10.

  2. Fr Steve Avatar

    Very good analysis. In Australia I still find I get prickly when people tell me I belong to the C of E! (It has not been formally such since the the 70s)
    It is good not to see ourselves in the light of another nation…England…but it is good to recognise to recognise our heritage …Anglican.
    I spent part of last year in Hawaii as a locum…..when asked last week by the Mothers’ Union..”What was the difference?” I was a bit glib…but could confidential say “Nothing at all!” Given the fact that 1/3 of the congregation were Filipinos it is an interesting reflection.
    Don’t think we should overstate it, but being Anglican is a great thing. But there is much about it that needs a good kick up the backside too!

  3. Mark Avatar

    Though we ought to, maybe proudly, remember that the SEC is not a daughter Church of the Church of England. I’m afraid Cameron isn’t doing himself any favours with the way he’s made these statements, and as far as Scotland goes there’s a large part that has been disenfranchised by any statements that Cameron or any English person says, because they view them as ‘english propaganda’. Sadly, I don’t view the Scottish Government with much love either, having used their position to unfairly tout their party’s stance. Between two opposite poles, both backed by Government, how is one to hear a balanced view, instead of that great love of Blair’s Government, spin.

  4. Eamonn Avatar

    ‘I do however have a big problem with starting up a new country and writing Christianity into the constitutional definition of what that country is.’ I agree totally. I lived for 26 years in a country where the constitution, in respect of family matters, reflected the views both of the majority RC church and the Church of Ireland. For example, in order to make divorce possible, an amendment to the constitution had to be passed by a majority voting in a nation-wide referendum. This was only achieved in 1995, and only by a margin of 50.28% to 49.72%. Constitutional definition of religious matters always leads to discrimination.

  5. Robin Avatar
    Robin

    > ‘I do however have a big problem with starting up a new country’

    I have a big problem with seeing Scottish independence (if it were to be re-established following a YES vote in the referendum) as ‘starting up a new country’ . . .

  6. Alan McManus Avatar

    I loathe the smug fortress mentality of many of my co-religionists in RC schools while noting that these schools perform at least as well as non-denominational. I loathe the cowardice of the Reformed churches in failing to speak out against the violence and prejudice associated with a certain group of charitable organisations every July and the complicity of local authorities who DO NOT assure the safety of citizens and of international visitors unused to the historical hatreds of the Scottish central belt. While the latter is true, I continue to support the former and look to Canada as a model of multicultural accommodation than to the aggressive laïcité of France.

  7. Allan Ronald Avatar
    Allan Ronald

    Given the choice between the venomous and literally murderous hatreds of Central Belt sectarianism and ‘aggressive laicité’ I’ll take the latter any day.

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