• Eugene Onegin – Scottish Opera – Review – ****


    Scottish opera reach the end of their rather thin main stage season with a well sung Eugene Onegin which brings with it a lot of surprises.

    The action begins, not with the overture but with silence. An older woman – Tatyana herself in old age, we are to discover, stumbles into the wreck of an old country house. A sense of melancholy pervades the scene even before she flings open tall window-shutters and lets in light and mist and music.

    The older Tatyana remains on stage throughout the evening and clearly we are seeing things through her memory. This doesn’t particularly get in the way though it is all rather reminiscent of the end of last year’s Scottish Opera season which saw La Boheme through the unlikely eyes of an older reminiscing Mimi.

    Director OIiver Mears keeps quite a lot of the action off stage – including everything to do with the chorus. When they are peasants, their singing can be heard through the tall windows and when they are at the ball later on they are kept behind a gauze at the back of the stage which, thanks to Fabiano Piccioli’s lighting design is sometimes the back wall of the room in the country house where we seem to be and sometimes dissolves to show a scene behind it. This sits rather well with an opera which never attempts to tell the whole story. Tchaikovsky picks and chooses individual scenes from Pushkin’s story of Onegin and so a lot of the action is happening off-stage anyway.

    In terms of the singing, there are great riches on offer. Onegin himself is played rather cool and aloof by Samuel Dale Johnson. His passions come to life at the end of the piece when he realises that he made a huge mistake in spurning the love of Tatyana. Why anyone should spurn Tatyana when she is played by Natalya Romaniw escapes me. Her singing was one glorious scene of passion after another. She seemed to completely inhabit the besotted Tatyana and it felt as though there was nothing that she wouldn’t do to get her man. Onegin’s friend Lensky was also well served, being sung superbly by Peter Auty.

    There was quite a lot to compete with the singing however, and certainly in the first act, the music was quite upstaged by some complex stage business. At one point the peasant chorus could be seen in dull light behind the gauze at the back of the stage. They parted in the manner of Moses parting the Red Sea to reveal the dim figure of Onegin sitting astride a horse. It took a few moments to realise that this was in fact a living and breathing real live horse.

    Indeed, although the horse was scarcely visible for more than 25 seconds of the production, it made the strongest impression possible, for it next appeared bounding onto the stage though one of the tall windows, still with Onegin on its back.

    Alas, for the singers, the horse also turned out to be a disgruntled opera critic and was soon followed by a Russian looking ostler with an all too necessary bucket and shovel.

    Sadly the horse did not receive the dignity of a namecheck in the programme.

    However, the musicians carried on regardless through all this and through other more successful pieces of stage business including the members of the chorus striking ball silhouettes, the sudden and rather unexpected appearance of Onegin standing naked in his bath and a group of figures who appeared around a table.

    Some of these scenes were seen through the back-wall gauze and were very effective. It worked well though one had to remember that for some of these scenes we seemed to be seeing what was in the head of a character who was comprised of the memories of another character, which takes quite a suspension of disbelief. Sadly too, there’s a price to pay for putting the chorus at the back of the stage and effectively behind a curtain and this left the second act which should be overwhelming feeling a little underpowered.

    There are a couple of rather odd historical oddities. Presumably the gloopy bubble-gum dripping off Onegin’s boot wasn’t meant to be there but it wasn’t at all clear how Tatyana managed to write with a fountain pen in the 1830s.

    Tatyana’s Pen was in fact sponsored by 19 donors, most of whom were named in the programme so clearly it wasn’t a last minute thought.

    Stuart Sutherland’s musical direction was assured and confident. Indeed, it was difficult to believe that this was the same orchestra who sounded so shambolic just weeks ago for Ariadne Auf Naxos.

    Tchaikovsky was clearly on the run from his own sexuality when he composed this piece. In Scottish Opera’s hands, the experience of unrequited and then impossible love and rejection never sounded so good.

    Do say – “that was a stunning end to Scottish Opera’s season”.

    Don’t say – “how do they train a horse to defecate in time to Tchaikovsky?”

    Rating: ★★★★☆

    This review appeared first in Scene Alba.

62 responses to “You condemn it, Archbishop”

  1. Rosemary Hannah Avatar
    Rosemary Hannah

    I think the point could be made like this. We know that the Taliban dislike women and girls getting education. One of the reasons they say it scares them is the way some women behave in the West. They blame behaviours they do not like, promiscuity, public drunkenness, on women being educated.

    I don’t agree. I do not think an education encourages one to be legless on a Friday night. But the fact is, that is how the Taliban see it, and they harm young women going to school. In fact, among others, they shot Malala Yousafzai.

    Do you think that young women in our country should refrain from getting an education, so that the Taliban can see there is no link between Western excesses, and women being educated?

    And if you do not think this, somebody tell me what the difference is?

  2. Jimmy Avatar

    I’ve just listened to the radio phone in.
    And I think what he said was an honest opinion that what the church in England does can have an effect on Christians around the world.
    It is one of the reasons in his -no- box, but it is not a tenable reason.

  3. Fr Steve Avatar

    Well said Kelvin.
    As for Peter Ould’s latter comment
    “When you write stuff like this, all you’re arguing is that you don’t want to listen to other people’s experiences and stories.”
    (please note that I am using quotation marks…and making this observation in parentheses!)
    Then I think we have all seen who does and does not listen to ‘other people’s experiences and stories’. And it is not the Very Rev’d Dean of Glasgow!

  4. Richard Avatar
    Richard

    Well said, Fr Steve. Following on the theme of not listening to others, JCF is absolutely right, of course.
    It’s the absence of reason which leads to the not truly listening part of a discussion, however long the debate lasts. I sent a message over on Twitter yesterday to Mr O. asking him what he thought God thinks of bishops who wear mitres in church, covering the same point made by JCF. Still no reply.

  5. Kelvin Holdsworth Avatar

    Many thanks to all those commenting above.

    No further comments about the nature of homosexuality and no further comments about the nature of Peter Ould, please. There are other, better places online for that.

    And please, no further comments where one single bible verse is thrown about without context as though it proves a point. That applies to those lobbing them in any direction.

    The topic is, what the Archbishop said on LBC and what the implications of that conversation are.

  6. Erika Baker Avatar
    Erika Baker

    If we’re talking about potential links I would also like to point out another possibility.
    Lgbt people in Africa have told us that their churches have used the Archbishop’s stance in support for their own. “Look, even the Archbishop in a much more liberal church is not treating gay people as equals. He knows they’re morally inferior”.

    Changing Attitude in Nigeria have begged the CoE for years to speak out clearly against homophobia and violence. They have been met with a deafening silence.

    If my Nigerian friends are to be believed the terrible laws might not have been implemented if the CoE had been much firmer in condemning anti gay violence and legislation years and years ago, if it hadn’t tried to appease Archbishop Akinola by refusing to invite Gene Robinson to Lambeth etc. Instead, they have given him an air of respectability which he should never have had and which he used very cleverly at home to lay the foundations for the current situation.
    Now it’s too late to do anything about it.

    There is a very genuine possibility that appeasing violent behaviour will only ever result in more violence.

  7. Richard Avatar
    Richard

    Absolutely, Erica. That’s what I was referring to earlier, about history having a tendency to repeats its errors. It will, however, be difficult to assess the extent of the negative impact of Justin Welby’s comments both here and abroad.

    On the issue of ABC’s comments, in case you haven’t seen this, here is a link to a California bishop in which he draws out some of the negativity and errors of ABC’s comments as he sees parallels between colonialism in USA and UK.

    http://t.co/FXUPB0CuX8

  8. Bernhard Avatar
    Bernhard

    You are very generous with other people’s lives.

    1. Kelvin Avatar

      I stand against murder and violence. I stand against murder and violence meted our in places of conflict in Africa, in places where kids get killed for being gay, in places where people are killed for their faith. I encourage my congregation to pray for peace and work to eliminate violence.

      I also know what it is like to enter a church next to someone against whom recent credible death threats have been made.

      I value life very highly.

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