What is in Kelvin's Head?

That Damn Magnificat

16/04/2022

A sermon preached in St Mary’s Cathedral on Good Friday 2022

There’s something about spending these three hours in a church dedicated to Mary.

Through the year, we often get particular joy from keeping the Marian festivals. We’ve got more music in the choir library about her than about any of the others who accompanied Jesus in this life.

We sing with her the Magnificat every Sunday at evensong. We share her joy. We share her hopes for a world turned upside down. Where the mighty would what they deserve. At last.

In a church dedicated to Mary, because we pay attention to her, we get a unique insight into her Son Jesus. Because she was there. There at the beginning when he was born. There when he taught the learned teachers in the temple. There sometimes when he was teaching the rather more thick disciples and the adoring crowds. There when he performed the the first miracle – water into wine.

What did she think when that one happened?

Go my son. That’s the world we want. A world put right. A world where God breaks in and joy breaks out.

But the trouble for us is that having accompanied her through all of this, we now find ourselves in his company again.

Mary stands at the foot of the cross. It is almost unimaginable that she was able to stay. But presumably unimaginable for her to leave until it is over.

And a few other women comfort her and stand beside her in her agony.

And John, the beloved. He’s there too. Ready to take her in.

We enter into Mary’s experience when the going is good. How on earth do we enter into her experience today.

Can we see this day through her eyes or is it entirely beyond what we can bear to think of?

It is common in newsgathering to tell the story of disasters through the tears of parents weeping for their children. Mothers particularly.

A whole war may be too much to take in. A whole nation invaded is expressed in arrows on a map, nothing more. A whole cities get bombed and we struggle to know one from another. It happens over there.

But a mother’s tears at a crucifixion…

Harder to ignore. Harder to walk on by.

Theological concepts are broken by the crucifixion.

Theories of how we are reconciled to God circle the crucifixion scene like vultures.

They are too big to grasp. And they offer no comfort to a mother weeping either.

What does she think as she stands there?

Can she think? Can she process this?

Raw. Present. The pain. The agony. The tears.

Three hours is long enough to think. This is a cruel death for those being crucified. This is a cruel death for those watching.

I’ve been haunted by a question this year as I try to keep company with Mary at the cross.

Did she hold fast to what she had believed about God – all the things that she had taught him?

Or did it all break down on that day?

One of the things that I love about Mary is that her spirituality seems to be about two things which she ties together.

The world being put right is one of her themes.

And the joy of singing God’s praises is another.

Now you can find plenty of other saints who loved those things. But Mary uniquely brings them together.

My soul magnifies the Lord. And my spirit rejoices in God my saviour.

He has shown the strength of his arm. And the proud and the mighty and the rich have got their comeuppance at last.

It is joyful spirituality. Full of cheek and full of fun.

And oh, how often when I hear Jesus giving clever answers that bring God right into the lives of people who need God most, or when I see him turning over the tables of those who are corrupt, I think, I bet he got that from her.

But as she stands at the cross, what on earth goes through her head.

What questions does this hell scene raise for her.

Does she keep repeating to herself again and again, “The mighty will be brought low. The mighty will be brought low. The mighty will be brought low”.

Or is it worse than that.

Does she loose faith with it all today?

As she looks on and smells death all around her does she call on God.

We have no words from Mary on Good Friday. Nothing is recorded from her.

I don’t know what she said.

But I guess that had it been me, I wouldn’t be singing of the goodness of God nor of a world put right.

I’d be thinking, “Shit! The bastards have won. I wish I’d never brought him up the way I did. What could I have done differently? I should have taught him to keep his mouth shut more.

That damn Magnificat. Look where it has got him.

I sang, God has filled the hungry with good things.

But I’ve not eaten in hours and I never want to eat again. My stomach is in knots as he twists and turns in agony.

I sang, from this day all generations will call me blessed.

But from this day all generations will call me cursed.

I sang about God sending the rich and the mighty and the powerful away empty.

But they’ve won. They’ve won. They’ve beaten him.

`I sang, He has come to the help of his servant Israel.

But God hasn’t come to his aid. He hasn’t turned up at all.

I sang about the promises that God had made to our forebears to Abraham and his children forever.

But he has forgotten me today.

It is finished.

My song is finished.

And I’ll never sing again.

62 responses to “You condemn it, Archbishop”

Rosemary Hannah

06/04/2014

I think the point could be made like this. We know that the Taliban dislike women and girls getting education. One of the reasons they say it scares them is the way some women behave in the West. They blame behaviours they do not like, promiscuity, public drunkenness, on women being educated.

I don’t agree. I do not think an education encourages one to be legless on a Friday night. But the fact is, that is how the Taliban see it, and they harm young women going to school. In fact, among others, they shot Malala Yousafzai.

Do you think that young women in our country should refrain from getting an education, so that the Taliban can see there is no link between Western excesses, and women being educated?

And if you do not think this, somebody tell me what the difference is?

Reply
Jimmy

07/04/2014

I’ve just listened to the radio phone in.
And I think what he said was an honest opinion that what the church in England does can have an effect on Christians around the world.
It is one of the reasons in his -no- box, but it is not a tenable reason.

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Fr Steve

07/04/2014

Well said Kelvin.
As for Peter Ould’s latter comment
“When you write stuff like this, all you’re arguing is that you don’t want to listen to other people’s experiences and stories.”
(please note that I am using quotation marks…and making this observation in parentheses!)
Then I think we have all seen who does and does not listen to ‘other people’s experiences and stories’. And it is not the Very Rev’d Dean of Glasgow!

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Richard

07/04/2014

Well said, Fr Steve. Following on the theme of not listening to others, JCF is absolutely right, of course.
It’s the absence of reason which leads to the not truly listening part of a discussion, however long the debate lasts. I sent a message over on Twitter yesterday to Mr O. asking him what he thought God thinks of bishops who wear mitres in church, covering the same point made by JCF. Still no reply.

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Kelvin Holdsworth

07/04/2014

Many thanks to all those commenting above.

No further comments about the nature of homosexuality and no further comments about the nature of Peter Ould, please. There are other, better places online for that.

And please, no further comments where one single bible verse is thrown about without context as though it proves a point. That applies to those lobbing them in any direction.

The topic is, what the Archbishop said on LBC and what the implications of that conversation are.

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Erika Baker

07/04/2014

If we’re talking about potential links I would also like to point out another possibility.
Lgbt people in Africa have told us that their churches have used the Archbishop’s stance in support for their own. “Look, even the Archbishop in a much more liberal church is not treating gay people as equals. He knows they’re morally inferior”.

Changing Attitude in Nigeria have begged the CoE for years to speak out clearly against homophobia and violence. They have been met with a deafening silence.

If my Nigerian friends are to be believed the terrible laws might not have been implemented if the CoE had been much firmer in condemning anti gay violence and legislation years and years ago, if it hadn’t tried to appease Archbishop Akinola by refusing to invite Gene Robinson to Lambeth etc. Instead, they have given him an air of respectability which he should never have had and which he used very cleverly at home to lay the foundations for the current situation.
Now it’s too late to do anything about it.

There is a very genuine possibility that appeasing violent behaviour will only ever result in more violence.

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Richard

07/04/2014

Absolutely, Erica. That’s what I was referring to earlier, about history having a tendency to repeats its errors. It will, however, be difficult to assess the extent of the negative impact of Justin Welby’s comments both here and abroad.

On the issue of ABC’s comments, in case you haven’t seen this, here is a link to a California bishop in which he draws out some of the negativity and errors of ABC’s comments as he sees parallels between colonialism in USA and UK.

http://t.co/FXUPB0CuX8

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Bernhard

07/04/2014

You are very generous with other people’s lives.

Reply
1. Kelvin
  
  07/04/2014
  
  I stand against murder and violence. I stand against murder and violence meted our in places of conflict in Africa, in places where kids get killed for being gay, in places where people are killed for their faith. I encourage my congregation to pray for peace and work to eliminate violence.
  
  I also know what it is like to enter a church next to someone against whom recent credible death threats have been made.
  
  I value life very highly.
  
  Reply