What is in Kelvin's Head?

  • Equal Marriage – Questions people haven’t thought of #1

    Here’s one for church folk and any passing ethicist.

    Suppose a couple get a civil partnership and they then have a service of blessing in an Episcopal Church – rings, promises, nuptial mass, the whole enchilada, with lovely prayers drawn from the Scottish Episcopal marriage liturgy. (As happens).

    Supposing that is all done with and then suddenly the government come along and offer to make those who have civil partnerships married at the stroke of a pen.

    What is the moral difference between that and a straight couple getting married in church?

    [My interest in this question is to see whether the answers divide between people who say, “There’s no difference, therefore same-sex couples don’t need marriage” and those who say, “There’s no difference, so we should stop shilly-shallying about and wed same-sex couples on the same basis as every else.”]

    Furthermore, might couples expect to go through another ceremony to mark this change of status or not?

    ,

4 responses to “How to Keep Holy Week”

  1. Christine McIntosh Avatar
    Christine McIntosh

    I have never been able to attend any part of the Triduum services in another church. Some day …

    Reply
  2. Rosemary Hannah Avatar
    Rosemary Hannah

    I had really hoped to be able to push for/be part of an over-night Vigil this year, but my family commitments currently make that hard (my grandson needs a more or less awake Nana on Easter Day) but I am sure the time will come. It would be a brilliant thing to do.

    Reply
    1. Rosemary Hannah Avatar
      Rosemary Hannah

      And to really tell the bible – not just readings but proper stories, to bring the whole thing to life. Not extracts, giving one no time to get to grips with the the content, but a real chance to see it as – well to be honest, very largely as the Deuteronomistical historians wanted one to see it.

      Reply
  3. Allan Ronald Avatar
    Allan Ronald

    It was always the Crux Fidelis setting by John IV of Portugal that moved me most when I was part of the congregation at the London Oratory. And considering how potent the rest of the liturgy was, that is saying a lot.

    Reply

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