• Last year’s predictions – how did I do (2017)

    Let’s take a quick look at how well I did at predicting 2017

    1 – Trump will become President of the USA later this month but won’t manage to survive for 4 years. (And don’t be rejoicing anyone, take a look at his VP).

    Well, Trump did but we won’t know yet whether he will survive.

    2 – No significant progressive change will be proposed by the bishops of the Church of England in relation to LGBT issues.

    I think I was right about this one too. Some might say that there are signs of hope in the C of E but I’m a glass half empty person when it comes to that part of the Communion.

    3 – A solid majority in all houses of the Scottish Episcopal Church synod in favour of opening marriage to same-sex couples. (But I’m not predicting whether or not it will be enough to pass the legislation).

    Yes – I was right about this too. Right to be cautious about whether it would be enough to pass the 2/3rds supermajority in each house. It did but only by one vote in the House of Clergy.

    4 – SNP to lead the next administration of Glasgow City Council after the elections in May but possibly in coalition with others.

    Basically got this one right too – not a coalition but a minority administration all the same.

    5 – Lib Dems will claim they’ve turned the corner after the local elections. Greens will continue to make very little progress in a political situation that seems almost designed for them to thrive. UKIP will do badly in Scotland. And is there another party?

    Lib dems claimed they had turned the corner (but hadn’t).  Greens continues to make very little progress. UKIP did badly.

    6 – #Brexit will be triggered. And we will all end up the  poorer for it. Especially those already poorer.

    It was and yes, we are poorer.

    7 – Success for the TIE campaign – I expect that they will make significant progress in getting more inclusive education in Scotland’s schools. By the end of the year I expect there will have been progress either in new Scottish Government guidelines or proposed legislation.

    The TIE campaign has had a successful year though we’ve not got new guidelines or proposed legislation yet. The heat is going to have to be applied to the SNP if it is going to happen.

    8 – Wikileaks-esque publication of details of membership of a large pornographic internet site and consequent sackings, suicides and divorces. (It is only a matter of time).

    There was such a leak. I’m surprised there have not been more.

    9 – François Fillon to win the French Presidency but Le Pen to do frighteningly well.

    Half wrong, half right. No Fillon but yes, Le Pen did frighteningly well

    10 – The end of the beard. (Oh, I know I’ve predicted this before but how long can this hirsute tyranny go on? How much longer can good looking men keep their faces covered. Come along boys, enough is enough. Lather up.)

    Alas and alack. Not yet.

     

    Overall result – not bad this year.

24 responses to “Good Vicar, Bad Vicar”

  1. Josh Avatar

    Being a good vicar to stony, unreceptive hearts might require a pickaxe to reveal gemstones within. It must be tough to minister to jerks and meanies, no? We lose faith in people easily – I certainly do. But a good vicar – a loving parent – doesn’t give on up one’s children.

    A good vicar might depend on the eye of the beholder. Whether you believe vicars and congregations are intrinsically good or evil might get you called a Pelagian or an Augustinian depending on who you ask. Faith in the work of a vicar or the reception of the congregation depends on good faith and co-operation – what then do we place our faith in? Hardly Protestant thinking, when faith is dependent on work, manifestation, and epiphany. A bad vicar might be sent to good people. A good vicar might be sent to bad people. Whether a vicar or congregation is subjectively or objectively good is a difficult question to answer.

    It is then that I prefer to see both the vicar and congregation not as “good” or “bad” but rather as equally “beloved”. However large the congregation, or even the vicar’s skill shouldn’t matter then. But that raises the question: Who then do we love if we are so beloved by God? Perhaps love might be the answer. A vicar and congregation who sees and knows themselves as equally and lavishly beloved of God will love each other. Love makes congregations meaningful and precious, no matter how small they might be.

  2. Josh Avatar

    And if I might add to my previous comment – And love also makes vicars meaningful and precious, no matter how small the congregation might be.

  3. Rosemary Hannah Avatar
    Rosemary Hannah

    Yes – things which make the practicalities of small congregations include:
    the laity in most senior positions find it hard to see the inclusive love of God and to see the value of prayer and spiritual exercises, a shortage of laity with administrative abilities, a tiny handful of parishioners prepared to insist on unhelpful things all the time (the oldest liturgies every week, the kind of behaviour small children cannot sustain all service long, particular dress in those at church on Sunday to name but a tiny selection). In a larger church these things can be contained (one nasty comment for lady x outweighed by five or six lovely ones or simply finding somebody to be treasurer who can cope with the job). In a small church, however good the vicar, the nasty comment carries more weight, and the sorting out of the finances may take days of clergy effort. It is always hard to get from a tiny congregation to a large one.

    That said, I have sat through sermons so mind-numbingly boring and inappropriate that I have actually moved to another church.

  4. Paul Waddington Avatar
    Paul Waddington

    If one looks at the larger picture, the Archbishop’s optimism seems misplaced.

    According to the 1851 census, about five million people attended a Church of England service on the census day (a Sunday). The population of England and Wales at the time was about 17 million. These are round figures and I know that there were difficulties with the religious census, but they are good enough to demonstrate my point. Roughly speaking, about 30% of the population attended a CofE that Sunday.

    Recently published figures estimate average Sunday attendance at CofE churches at about 900,000. That is about 2% of the population of England. Wales is now excluded.

    So taking the long view, the trend is rather depressing for the CofE. Compared with 1851, fourteen out of fifteen no longer attend church regularly.

    As an aside, the 1851 census indicated a church attendance for Catholics of about 350,000. That is about 2% of the population. I understand that the current figure is very similar for Mass attendance is also around 900,000 or 2% of the population.

    Other recent research has indicated that the age range of CofE congregations is skewed towards the upper end. Certainly in my local parish, it is unusual to see anyone under the age of 60. I do wonder how many there will be in, say, 15 years time.

    1. Kelvin Avatar

      Thanks Paul – I find that bishops generally tend to accentuate the positive when it comes to thinking about numbers in church. Whether that is because they only go to events that are comparatively well attended or whether it is actually because it is their job to be upbeat about possibilities is not clear to me.

  5. Pam Avatar
    Pam

    It is complicated – ‘good’ and ‘bad’ – poor adjectives. The rector is the leader of the congregation and needs support and trust. But, I think, no longer is the vicar held in such esteem as not to have to earn that support and trust. A good thing, mostly. Churches grow for all sorts of reasons – the level of involvement with non-believers, a prominent noticeboard and outstanding bikke and slice-makers all help.

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