What is in Kelvin's Head?

1066 And All What?

15/10/2016

This is an exciting moment for liturgists everywhere. It would appear that the Church of England has published a new prayer, this time commemorating the Battle of Hastings.

Following some discussion last night on social media, I’m pleased to be able to provide this study guide to the prayer for those thinking of using it, in the form of 12 questions. (The questions may be useful for discussion groups).

But first, the prayer itself.

God of justice and mercy,
whose Son came among us as the Prince of Peace:
look with grace on all who look back on the Battle of Hastings
as a defining moment in our history.
Guide our island nation, poised between Europe and Scandinavia,
and from the remembrance of defeat bring solidarity
with oppressed, subjugated and humiliated peoples today.
By your Spirit lead us to make the past our friend,
and to find our future in you,
that we may become a people of memory and hope;
through our crucified and risen Lord, Jesus Christ. Amen.

1 – The prayer begins conventionally as an address to the God of justice and mercy. Looking back at the Battle of Hastings, which side represented the forces of justice? Which side was God on?

2 – In telling God to look with grace on all who look back on the Battle of Hastings does the Church of England suggest that those who do not look back on the Battle of Hastings will not experience that favour?

3 – What will be the measurable consequences of the favour of God being bestowed upon Battle of Hastings gazers?

4 – What nation is being invoked in the term “island nation”? (Groups may wish to make reference to #indyref, #brexit and #conquest in answering this question).

5 – Using a map and the description “poised between Europe and Scandinavia”, can you pinpoint

a) Europe?
b) Scandinavia?
c) This Island Nation?

6 – Given the phrase the “remembrance of defeat”, in whose voice is this prayer offered?

7 – Similarly, who is the “we” in the phrase “that we may become a people of memory and hope”?

8 – In what ways are the Saxon people of England today not a people of memory and hope? Give examples to demonstrate your understanding of this question.

9 – How would you lead a youth group towards understanding the passion of our Lord Jesus Christ through the death of King Harold? (Consider drama, storytelling and needlecraft based approaches)

10 – How can the oppressed, subjugated and humiliated members of the Church of England, acting in solidarity with all people of struggle, reach out to build a better world?

11 – Would the addition of Saint Harold the Good to the Calendar of the Church of England be a step forward for justice?

12 – In what circumstances will you use this prayer?

Battle of Hastings, Church of England

11 responses to “A Form of Benediction for Married Persons”

Rosemary Hannah

13/02/2014

If it is proof reading you have got ‘those who are to be married’ p 13 when the liturgy earlier told us they were married. Same p 15.

As to the situation – plainly it is nuts. I assume it is a softly softly approach designed so that in fifteen years time somebody can say ‘But we have been marrying people in all but name for fifteen years, and nobody has ever objected’ – the not wholly unreasonable belief being that people tend to just-come-round to things. Not wholly unreasonable as this appears to have happened in British society. It takes no account of the difficulties and miseries these fifteen years will cause. Largely because they will not be caused to those formulating the policies, I imagine. And because many of those involved are, in fact, of the generation which has most struggled with the (to me) blindingly obvious that gender is irrelevant to love. That marriage is aobut love, and not gender roles (and women are not subservient in society) (which is what those who actually do believe that marriage is only for the straight all seem to me to believe).

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1. Kelvin
  
  14/02/2014
  
  Thanks Rosemary. That’s exactly the kind of correction I need. I’ve amended the document.
  
  I think the worry about waiting for 15 years before finding that we’ve been doing this all along is that vast numbers of people are presuming the church to be poisonous simply because they hear a public message which is that church isn’t for you if you have decent views about gay people.
  
  Reply
Kelvin

14/02/2014

Anyone wanting to see the Scottish Episcopal Church’s actual marriage liturgy to see how completely and utterly different, oh its so different you wouldn’t believe it, you really won’t be able to comprehend how different, it is from what is posted above can find it here:
http://scotland.anglican.org/index.php/liturgy/liturgy/marriage_liturgy_2007/

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Marnie Barrell

15/02/2014

I’m puzzled by this expression in one of the prayers – never heard the word.
“Together we now handsel them.”

Reply
1. Kelvin Holdsworth
  
  15/02/2014
  
  Check out the notes in the marriage liturgy. It is an old Scots word.
  
  Reply
Rosemary Hannah

15/02/2014

Oh yes, I quite agree it it a poisonous situation. But ‘all’ it causes is slow death. People believe that is inevitable (I do not, but they do) and they can face that. What they cannot face is a row. Others in their faces saying things which they have to reply to.

At least, I assume that is the reason for delay, for the policy of attrition. If anybody can thing of anything else, do tell me.

Handsel – gift or positive good wish given at the start of an enterprise, or at a significant stage upon it, to wish it well upon its way. Scots word.

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Rosemary Hannah

15/02/2014

I am afraid both working for managed decline and the idea that loving somebody of one’s own gender is in any inferior are both ideas which I have no sympathy with or understanding of. We all have out limitations.

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Rosemary Hannah

15/02/2014

‘in any way inferior’ sorry.

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Bro David

18/02/2014

The US or Canada would be a great Honey Moon destination and the happy couple could easily find a number of Anglican parishes in either nation where they could celebrate their wedding nuptials in style!

Reply
1. Kelvin Holdsworth
  
  24/06/2014
  
  The possibility of doing things in style has never been in doubt.
  
  Reply
Alan McManus

26/06/2014

Bro David that’s a welcome suggestion. Also welcome is the offer of a good friend on many of us at St Marys who is a minister of the United Presbyterian Church of America (apologies if not exact title) who is now legally and ecclesiastically empowered to conduct marriages between any two persons and intends to do so here in Scotland. Methinks that all this silly shilly shallying about may come to an end when the powers that be realise that where there’s a calenderfull of nuptials there’s noodles of cash. And what church will say no to a sizeable contribution to the roof or organ fund?

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