• Scottish Episcopal Church News for February 2015

    The following news can be reproduced on other websites and in church magazines. Sign up to have news like this delivered each month by email here: http://thurible.net/follow-blog/

    Lent Appeals

    The Scottish Episcopal Church is having a co-ordinated Lent Appeal in each of its dioceses this year in aid of the Scottish Episcopal Institute. The Institute is a relatively new training body which was formed last year following an inspection of its predecessor, TISEC – the Theological Institute of the Scottish Episcopal Church. (The inspectors indicated that they had no confidence in several aspects of TISEC including its ability to engage in formation with candidates for ministry). Unlike the Train a Priest fund in England, this appeal appears to be to support the institution rather than aiding candidates for ministry directly with grants. A leaflet has been published and it being customised for each diocese – the Brechin one is available online here: http://www.thedioceseofbrechin.org/media/resources/Brechin_Lent_Appeal.pdf

    Liturdi Albannach 1982 (Gaelic Liturgy 1982)

    A new online resource has been made available by The Gaelic Society of the Scottish Episcopal Church. It consists of a parallel English-Gaelic text of the 1982 liturgy and sound recordings to help Gaelic learners. The texts and recordings can be found on the website of the Diocese of Argyll and The Isles.

    People

    Tribute to Ivor Guild

    The Rt Rev Ted Luscombe, retired Bishop of Brechin has published a tribute to the late Ivor Guild CBE:

    Ivor Guild was in the long line of distinguished Scottish lawyers who have given devoted service to the Scottish Episcopal Church. He was a faithful and devoted communicant member of St Paul’s Cathedral, Dundee, where he was brought up, and then for the rest of his life “an eight o’clock man” at St Mary’s Cathedral, Edinburgh.

    Despite holding a number of high profile public offices – Procurator Fiscal of the Lyon Court; Bailie of the Palace of Holyrood House and Chairman of the National Museum of Antiquities of Scotland amongst them – he was essentially a very private person.

    He gave an immense amount of his time, his legal expertise and his common sense to the Councils of the Church. For forty years he was Registrar of the Episcopal Synod where his wisdom was implicitly relied on by successive holders of the office of Primus. He served as Chancellor of the Diocese of Edinburgh for ten years and as Chancellor of St Andrews for thirteen years. For the last thirty-odd years he was a Director of Scottish Episcopal Church Nominees where his wide experience of Investment Trusts was invaluable and he was one of the five Trustees of the Episcopal Church. He was regarded – and rightly regarded – as one of the Elder Statesmen of Episcopacy.”

    Murals at St John’s Church in Edinburgh

    At the end of last year a mural was painted outside St John’s Church in Edinburgh. Like many of the previous murals, this one was controversial enough to cause some considerable comment. (A typical example of the outrage being on “Archbishop Cranmer”‘s blog.

    The Rector of St John’s, the Rev Markus Dünzkofer has now published a reflection about the various murals that have occupied the spot.

    Thirty years ago the murals were created as a response to this prophetic tradition. Not unlike Hosea and Nathan they are at times rather uncomfortable and at other times really affirming. Most of the times they are somewhere in between. And sometimes they miss the target. It all depends on the subject matter and on one’s particular viewpoint. But all the time the murals strive to set a question mark amongst the indifference and the fears of our world. And at times these question marks have to be most powerful. This is why the murals are appreciated by many.

    The full reflection can be found here: http://churchofstjohn.blogspot.co.uk/2015/01/murals-and-free-speech.html

    Response of College of Bishops to letter regarding their Guidelines

    The College of Bishops has responded to a letter of concern from over 50 clergy and lay readers in response to guidelines regarding changed to marriage law published by the College in December 2014.

    Writing on behalf of the College, the Primus, The Most Rev David Chillingworth has said:

    As bishops, we are acutely aware that the issues which are part of the wider discussion of human sexuality and are touched on in the Guidance issued by the College are not abstract matters of policy. They affect deeply the lives and relationships of members of our church, both clergy and laity. It is regrettable, therefore, that some have been upset by the style and tone of our Guidance
    document; this was not our intention. We are aware that what we say should be expressed in a way which is compassionate and which honours the depth of the feelings involved.

    The full letter can be read here: http://www.changingattitudescotland.org.uk/response-college-bishops-letter-concern-50-clergy-lay-readers/

    Around the Church

    New Year Message from Bishop Gregor Duncan

    The Diocese of Glasgow and Galloway has published (on 26 January 2015) a new year message from Bishop Gregor. It can be found here: http://glasgow.anglican.org/index.php/news/entry/bishop_gregors_new_year_message/

    Moray Diocesan Anniversary Banner

    The year 2014 marked the 900th anniversary of the Diocese of Moray and the 150th anniversary of the uniting of the Diocese of Moray, Ross and Caithness. A banner has been produced to mark this event and a booklet published containing details of the banner. More here: http://moray.anglican.org/diocesan-anniversary-banner/

    New Congregation formed in Fife

    A new congregation has been formed in Fife incorporating the congregations of Aberdour, Burntisland and Inverkeithing. It meets in Inverkeithing High School.  More details here: http://www.standrews.anglican.org/news/entry/launch-of-new-congregation-at-all-souls-fife

    Vacancies

    The congregation of St John’s, Forfar seeks a Rector – closing date 6 February 2015. Full details on the Scottish Episcopal Church website: http://www.scotland.anglican.org/who-we-are/organisation/vacancies/

     

     

     

24 responses to “Good Vicar, Bad Vicar”

  1. Josh Avatar

    Being a good vicar to stony, unreceptive hearts might require a pickaxe to reveal gemstones within. It must be tough to minister to jerks and meanies, no? We lose faith in people easily – I certainly do. But a good vicar – a loving parent – doesn’t give on up one’s children.

    A good vicar might depend on the eye of the beholder. Whether you believe vicars and congregations are intrinsically good or evil might get you called a Pelagian or an Augustinian depending on who you ask. Faith in the work of a vicar or the reception of the congregation depends on good faith and co-operation – what then do we place our faith in? Hardly Protestant thinking, when faith is dependent on work, manifestation, and epiphany. A bad vicar might be sent to good people. A good vicar might be sent to bad people. Whether a vicar or congregation is subjectively or objectively good is a difficult question to answer.

    It is then that I prefer to see both the vicar and congregation not as “good” or “bad” but rather as equally “beloved”. However large the congregation, or even the vicar’s skill shouldn’t matter then. But that raises the question: Who then do we love if we are so beloved by God? Perhaps love might be the answer. A vicar and congregation who sees and knows themselves as equally and lavishly beloved of God will love each other. Love makes congregations meaningful and precious, no matter how small they might be.

  2. Josh Avatar

    And if I might add to my previous comment – And love also makes vicars meaningful and precious, no matter how small the congregation might be.

  3. Rosemary Hannah Avatar
    Rosemary Hannah

    Yes – things which make the practicalities of small congregations include:
    the laity in most senior positions find it hard to see the inclusive love of God and to see the value of prayer and spiritual exercises, a shortage of laity with administrative abilities, a tiny handful of parishioners prepared to insist on unhelpful things all the time (the oldest liturgies every week, the kind of behaviour small children cannot sustain all service long, particular dress in those at church on Sunday to name but a tiny selection). In a larger church these things can be contained (one nasty comment for lady x outweighed by five or six lovely ones or simply finding somebody to be treasurer who can cope with the job). In a small church, however good the vicar, the nasty comment carries more weight, and the sorting out of the finances may take days of clergy effort. It is always hard to get from a tiny congregation to a large one.

    That said, I have sat through sermons so mind-numbingly boring and inappropriate that I have actually moved to another church.

  4. Paul Waddington Avatar
    Paul Waddington

    If one looks at the larger picture, the Archbishop’s optimism seems misplaced.

    According to the 1851 census, about five million people attended a Church of England service on the census day (a Sunday). The population of England and Wales at the time was about 17 million. These are round figures and I know that there were difficulties with the religious census, but they are good enough to demonstrate my point. Roughly speaking, about 30% of the population attended a CofE that Sunday.

    Recently published figures estimate average Sunday attendance at CofE churches at about 900,000. That is about 2% of the population of England. Wales is now excluded.

    So taking the long view, the trend is rather depressing for the CofE. Compared with 1851, fourteen out of fifteen no longer attend church regularly.

    As an aside, the 1851 census indicated a church attendance for Catholics of about 350,000. That is about 2% of the population. I understand that the current figure is very similar for Mass attendance is also around 900,000 or 2% of the population.

    Other recent research has indicated that the age range of CofE congregations is skewed towards the upper end. Certainly in my local parish, it is unusual to see anyone under the age of 60. I do wonder how many there will be in, say, 15 years time.

    1. Kelvin Avatar

      Thanks Paul – I find that bishops generally tend to accentuate the positive when it comes to thinking about numbers in church. Whether that is because they only go to events that are comparatively well attended or whether it is actually because it is their job to be upbeat about possibilities is not clear to me.

  5. Pam Avatar
    Pam

    It is complicated – ‘good’ and ‘bad’ – poor adjectives. The rector is the leader of the congregation and needs support and trust. But, I think, no longer is the vicar held in such esteem as not to have to earn that support and trust. A good thing, mostly. Churches grow for all sorts of reasons – the level of involvement with non-believers, a prominent noticeboard and outstanding bikke and slice-makers all help.

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