What is in Kelvin's Head?

  • Generous Episcopacy: The Rt Rev Michael Hare Duke RIP

    I gather from a twitter correspondent that the Rt Rev Michael Hare Duke has died. Bishop Michael was the bishop with whom I first tested my vocation. Having been a bishop since 1969, he saw and influenced the entire modern story of the Scottish Episcopal Church.

    Where to begin with memories?

    • The time I sat in his study as he asked me about my vocation whilst his beloved dog, Tobermory pushed twelve full bottles of whisky from one side of the room to the other and back again. And again. And again.
    • The time he was in hospital and Baa, to whom he was married, turned up on my doorstep late at night announcing a full scale emergency. It turned out that the emergency was not his health but that he was dictating faxes from his hospital bed and Baa was struggling to send a message to the Crown Prince of Jordan.
    • The time and time again when he penned articles for newspapers in absolute certainty that mission in his diocese depended on people like him offering leadership, inspiration and puckish humour to the whole of society not just the people of the pews.
    • The time and time again his words have brought people to God and God to the people, as he was one of the triumvirate of poet-priests who wrote the bulk of the modern Scottish Eucharistic rite.
    • The extraordinary influence in the world of mental health that Michael had.
    • The gay couples he was blessing 40 years ago.
    • The unpredictable, chaotic, sometimes infuriating but human and humane episcopacy that he inhabited and made his own, which must today remind so many in the Scottish Episcopal Church of more generous times.

    Here he is in his own words in 2003:

    If sex has been one of the flash points over the last 50 years, the painful changes have also given me the joy of helping people to discover that the church does not condemn them, as they had expected, but accepts their integrity without imposing oppressive orthodoxy.

    I’ve no idea how they are going to celebrate Bishop Michael at his funeral next Tuesday 23 December 2014, which will be in St Ninian’s Cathedral at 10 am. At one point the then cathedral organist kept the Fauré requiem in the repertoire specifically so it would be ready for Bishop Michael’s funeral. (A fact that led one of my predecessors as Precentor there to remark that a few choruses of Hooray and Up She Rises might well be just as appropriate).

    I have a particularly strong memory of him over-consecrating vastly one Maundy Thursday. Whole chalices of consecrated wine were left over.

    Not a bad way to remember him.

    The world was richer for him and poorer at his passing.

    Heaven seems a deliciously more giddy prospect.

24 responses to “Good Vicar, Bad Vicar”

  1. Josh Avatar
    Josh

    Being a good vicar to stony, unreceptive hearts might require a pickaxe to reveal gemstones within. It must be tough to minister to jerks and meanies, no? We lose faith in people easily – I certainly do. But a good vicar – a loving parent – doesn’t give on up one’s children.

    A good vicar might depend on the eye of the beholder. Whether you believe vicars and congregations are intrinsically good or evil might get you called a Pelagian or an Augustinian depending on who you ask. Faith in the work of a vicar or the reception of the congregation depends on good faith and co-operation – what then do we place our faith in? Hardly Protestant thinking, when faith is dependent on work, manifestation, and epiphany. A bad vicar might be sent to good people. A good vicar might be sent to bad people. Whether a vicar or congregation is subjectively or objectively good is a difficult question to answer.

    It is then that I prefer to see both the vicar and congregation not as “good” or “bad” but rather as equally “beloved”. However large the congregation, or even the vicar’s skill shouldn’t matter then. But that raises the question: Who then do we love if we are so beloved by God? Perhaps love might be the answer. A vicar and congregation who sees and knows themselves as equally and lavishly beloved of God will love each other. Love makes congregations meaningful and precious, no matter how small they might be.

    Reply
  2. Josh Avatar
    Josh

    And if I might add to my previous comment – And love also makes vicars meaningful and precious, no matter how small the congregation might be.

    Reply
  3. Rosemary Hannah Avatar
    Rosemary Hannah

    Yes – things which make the practicalities of small congregations include:
    the laity in most senior positions find it hard to see the inclusive love of God and to see the value of prayer and spiritual exercises, a shortage of laity with administrative abilities, a tiny handful of parishioners prepared to insist on unhelpful things all the time (the oldest liturgies every week, the kind of behaviour small children cannot sustain all service long, particular dress in those at church on Sunday to name but a tiny selection). In a larger church these things can be contained (one nasty comment for lady x outweighed by five or six lovely ones or simply finding somebody to be treasurer who can cope with the job). In a small church, however good the vicar, the nasty comment carries more weight, and the sorting out of the finances may take days of clergy effort. It is always hard to get from a tiny congregation to a large one.

    That said, I have sat through sermons so mind-numbingly boring and inappropriate that I have actually moved to another church.

    Reply
  4. Paul Waddington Avatar
    Paul Waddington

    If one looks at the larger picture, the Archbishop’s optimism seems misplaced.

    According to the 1851 census, about five million people attended a Church of England service on the census day (a Sunday). The population of England and Wales at the time was about 17 million. These are round figures and I know that there were difficulties with the religious census, but they are good enough to demonstrate my point. Roughly speaking, about 30% of the population attended a CofE that Sunday.

    Recently published figures estimate average Sunday attendance at CofE churches at about 900,000. That is about 2% of the population of England. Wales is now excluded.

    So taking the long view, the trend is rather depressing for the CofE. Compared with 1851, fourteen out of fifteen no longer attend church regularly.

    As an aside, the 1851 census indicated a church attendance for Catholics of about 350,000. That is about 2% of the population. I understand that the current figure is very similar for Mass attendance is also around 900,000 or 2% of the population.

    Other recent research has indicated that the age range of CofE congregations is skewed towards the upper end. Certainly in my local parish, it is unusual to see anyone under the age of 60. I do wonder how many there will be in, say, 15 years time.

    Reply
    1. Kelvin Avatar
      Kelvin

      Thanks Paul – I find that bishops generally tend to accentuate the positive when it comes to thinking about numbers in church. Whether that is because they only go to events that are comparatively well attended or whether it is actually because it is their job to be upbeat about possibilities is not clear to me.

      Reply
  5. Pam Avatar
    Pam

    It is complicated – ‘good’ and ‘bad’ – poor adjectives. The rector is the leader of the congregation and needs support and trust. But, I think, no longer is the vicar held in such esteem as not to have to earn that support and trust. A good thing, mostly. Churches grow for all sorts of reasons – the level of involvement with non-believers, a prominent noticeboard and outstanding bikke and slice-makers all help.

    Reply

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