• The Silliest Thing I’ve Read about Scottish Independence

    We are, of course, currently living through the run up to a vote to determine whether Scotland will remain within the United Kingdom or breakaway to form a new country.

    I’ve just read the silliest and most foolish thing that I’ve ever read about Independence, published this morning in the Huffington Post.

    Love America and its people though I do, I would have to say that not all of its citizens are terribly knowledgeable about other parts of the world. Very many Europeans have stories to tell of the ignorance of Americans abroad, such as the ones I met who conversed with me for half an hour in a train in France before asking me what language we speak in Scotland. (They thought it was “garlic”). When I was travelling over there recently, the kind of people I was staying with were the kind of Americans who do know a bit about the world and even they were embarrassed by the things some of their fellow citizens say.

    This article in the HuffPo today tries to align progressive Christianity with Scottish Nationalism. Indeed, the headline describes this alignment as a perfect fit.

    The “struggle” for independence is compared to standing in solidarity with the Sandinista regime in Nicaragua, the end of apartheid and the attempt to end genocide in Darfur.

    Now, I may think that the argument for Scottish Independence tends towards the fanciful sometimes but there’s no-one I know who is in that camp who would make such silly claims.

    If Scotland becomes independent it is very possible that we will witness the birth of a Western democracy in which national security is achieved through education rather than by military prowess and in which the wealth of a nation is tied to the well-being of ordinary people rather than upon the solvency of financial institutions. And who among Progressive Mainline Protestants cannot support such ideals as these?

    The author of this seems to have stumbled upon the SNP website and believed every word as gospel truth. He is a Presbyterian minister in California. He works at Foothill Presbyterian Church and my facebook feed is filling up with folk who think they’ve got an unusually ignorant minister, even for America.

    He goes on to make a comparison between the place of Scotland in the UK to that of Tibet in relation to China. (His argument is that if “progressive” Americans don’t speak out about Scotland then they should keep quiet about Tibet).

    All I can say is that the tanks are not rolling by on Great Western Road.

    Scotland faces a great deal of uncertainty over this referendum. I fall into the majority of people living here who are not persuaded that Independence would be a good thing.

    Just read that last sentence again if you don’t live in Scotland – yes, a majority of people who live here don’t want (or are at least not yet persuaded) that Scotland should go it alone.

    There are arguments for and against Independence. It is a conversation that we need to have here. It is a matter that needs to be settled. However, there is no getting away at the moment from the fact that the majority of people here don’t want it. That may change but it does rather puncture the idea that Scotland is an oppressed minority in which mainstream religious people will automatically fight for the right to a separate future.

    Scotland clearly could become Independent. The question is whether it should.

    I’m not persuaded that it should at this time. That’s partly because I care about Scotland and am simply not persuaded that the bucolic future outlined by the Scottish National Party on their website would be likely to come to pass. Another reason I’m unpersuaded is that I care about the rest of the UK and wouldn’t like to condemn it to Conservative party rule for generations. (Without Scottish MPs the House of Commons would tilt even further to the right and what we’ve seen recently is more than enough to make us fear the outcome of that).

    No doubt there are some who having seen the effects of Tory rule think that the answer is for Scotland to break away. I don’t think that. I think the response to poor government is to change the government not change the constitutional settlement of these islands.

    The idea of Americans trying to align that with religion is chilling. The money that poured in from the USA to fund Irish terrorism should remind us of how little some folk understand about how to keep the peace.

    Oh, and by the way, the argument that Christians must necessarily support independence for Scotland has nothing to do with Tibet. It is more like the idea that Christians should support the attempts to free Texas from the hegemony of the rest of the USA. There’s a minority of religious republicans think that’s a good idea after all.

    Fortunately there’s a solid majority of people who think they are nuts.

24 responses to “Good Vicar, Bad Vicar”

  1. Josh Avatar

    Being a good vicar to stony, unreceptive hearts might require a pickaxe to reveal gemstones within. It must be tough to minister to jerks and meanies, no? We lose faith in people easily – I certainly do. But a good vicar – a loving parent – doesn’t give on up one’s children.

    A good vicar might depend on the eye of the beholder. Whether you believe vicars and congregations are intrinsically good or evil might get you called a Pelagian or an Augustinian depending on who you ask. Faith in the work of a vicar or the reception of the congregation depends on good faith and co-operation – what then do we place our faith in? Hardly Protestant thinking, when faith is dependent on work, manifestation, and epiphany. A bad vicar might be sent to good people. A good vicar might be sent to bad people. Whether a vicar or congregation is subjectively or objectively good is a difficult question to answer.

    It is then that I prefer to see both the vicar and congregation not as “good” or “bad” but rather as equally “beloved”. However large the congregation, or even the vicar’s skill shouldn’t matter then. But that raises the question: Who then do we love if we are so beloved by God? Perhaps love might be the answer. A vicar and congregation who sees and knows themselves as equally and lavishly beloved of God will love each other. Love makes congregations meaningful and precious, no matter how small they might be.

  2. Josh Avatar

    And if I might add to my previous comment – And love also makes vicars meaningful and precious, no matter how small the congregation might be.

  3. Rosemary Hannah Avatar
    Rosemary Hannah

    Yes – things which make the practicalities of small congregations include:
    the laity in most senior positions find it hard to see the inclusive love of God and to see the value of prayer and spiritual exercises, a shortage of laity with administrative abilities, a tiny handful of parishioners prepared to insist on unhelpful things all the time (the oldest liturgies every week, the kind of behaviour small children cannot sustain all service long, particular dress in those at church on Sunday to name but a tiny selection). In a larger church these things can be contained (one nasty comment for lady x outweighed by five or six lovely ones or simply finding somebody to be treasurer who can cope with the job). In a small church, however good the vicar, the nasty comment carries more weight, and the sorting out of the finances may take days of clergy effort. It is always hard to get from a tiny congregation to a large one.

    That said, I have sat through sermons so mind-numbingly boring and inappropriate that I have actually moved to another church.

  4. Paul Waddington Avatar
    Paul Waddington

    If one looks at the larger picture, the Archbishop’s optimism seems misplaced.

    According to the 1851 census, about five million people attended a Church of England service on the census day (a Sunday). The population of England and Wales at the time was about 17 million. These are round figures and I know that there were difficulties with the religious census, but they are good enough to demonstrate my point. Roughly speaking, about 30% of the population attended a CofE that Sunday.

    Recently published figures estimate average Sunday attendance at CofE churches at about 900,000. That is about 2% of the population of England. Wales is now excluded.

    So taking the long view, the trend is rather depressing for the CofE. Compared with 1851, fourteen out of fifteen no longer attend church regularly.

    As an aside, the 1851 census indicated a church attendance for Catholics of about 350,000. That is about 2% of the population. I understand that the current figure is very similar for Mass attendance is also around 900,000 or 2% of the population.

    Other recent research has indicated that the age range of CofE congregations is skewed towards the upper end. Certainly in my local parish, it is unusual to see anyone under the age of 60. I do wonder how many there will be in, say, 15 years time.

    1. Kelvin Avatar

      Thanks Paul – I find that bishops generally tend to accentuate the positive when it comes to thinking about numbers in church. Whether that is because they only go to events that are comparatively well attended or whether it is actually because it is their job to be upbeat about possibilities is not clear to me.

  5. Pam Avatar
    Pam

    It is complicated – ‘good’ and ‘bad’ – poor adjectives. The rector is the leader of the congregation and needs support and trust. But, I think, no longer is the vicar held in such esteem as not to have to earn that support and trust. A good thing, mostly. Churches grow for all sorts of reasons – the level of involvement with non-believers, a prominent noticeboard and outstanding bikke and slice-makers all help.

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