• Looking back at last year’s predictions

    Time to have a look back at the predictions I made at New Year last year.

    The Diocese of Edinburgh will have a new bishop by this time next year. (There is currently an Episcopal vacancy). However, they will have been unable to select a bishop from the first list and will end up chosing a bishop from a new short list prepared by a second preparatory committee.

    I got this one wrong – the Diocese of Edinburgh chose someone from the first list.

    The Scottish Episcopal Church will vote in principle against taking a path that would lead to the Anglican Covenant being adopted in Scotland, whilst also affirming that it regards the Communion as important and life-giving. The vote will be closer than people think.

    I got this one mostly right. The SEC did precisely what I expected it to do except that it was not a close vote at all, it was overwhelming.

    The Scottish Government (as it really will be by then) will still not have brought in marriage for same-sex couples but by this time next year we will know how they propose to do it. I think that they will allow such marriages to be in a religious context but fear that this will only be for religious denominations who opt in. This will lead to trouble in churches like the Scottish Episcopal Church. Those who completed the Government consultation on behalf of the church will rue the day they completed the response. (“We should beware of what we ask for in future” will be muttered below several mitres).

    I don’t think I was far out with this one. The muttering in Scotland is still to be heard out loud. It can already be heard quite loudly from the Church in Wales.

    There will be further significant losses for the Liberal Democrats who will face a wipe-out in local elections north of the border. The message from party leaders will be that we need to keep on with current policies, times were bound to be hard, it was always going to be difficult, government is tricky but it will all be worth it in the end. Activists will pour scorn in private and increasingly in public. The country will refuse to be fooled (this time).

    I wasn’t far off.

    Labour will lose control of Glasgow City Council but Obama will retain the White House though America will seem more divided than ever. We might hope that he governs more bravely if he does get four more years.

    Half right – Labour didn’t lose control of Glasgow but Obama did retain the White House. America certainly seems divided.

    At least one Liberal Democrat MP will cross the floor and join the Labour party.

    I don’t think this has happened thought there has been talk.

    At least one gay Anglican bishop in the UK will be outed. (And if the Telegraph decide to do to the Church of England’s dirty linen what it did to the MP’s expenses, there will be a great deal of wailing and gnashing of teeth).

    I don’t think this has happened but, my goodness, there has been a lot of talk!

    The Archbishop of Canterbury will resign and take up an Academic post. His successor will not come from York, nor from the North-West, nor from the capital (too many tiaras to carry and too damaged by the Occupy movement), nor from Bradford, nor from anywhere outside England (made that mistake last time). No, the new ABC will come not from the North, not from the West, not from the South but from the East.

    Well, the ABC did resign in favour of an academic post. His successor was a surprise. I was hinting at the Bishop of Norwich who was certainly much talked about in the latter stages but I never saw Justin Welby coming through. Indeed, a year ago, I would have been likely to suggest to anyone making that prediction that such an appointment would indicate a surprising lack of confidence in the current leadership of the Church of England.

    Increasing pressure will be put on Muslim and Jewish communities over the way animals are slaughtered. This one is a bit out of left field, but I think this might take off. Activists from the right (anti-immigration) and the left (animal welfare) and also single issue animal-rights people and secularists could all push this and push it together. Those wanting to defend such religious customs ought to get their arguments in order. I’m not convinced that they will win either and won’t find much support from their liberal Christian friends this time.

    This one has not taken off as an issue but it simmers, I think. May still bubble up.

    The UK government will re-introduce fox-hunting with hounds as an antidote to the dire economic circumstances.

    Again, no action but plenty of talk, particularly on recent days.

    More UK riots.

    I think I got this blessedly wrong.

    There will be further Evangelical splinters over gay rights.

    Again, this is happening but I expect it will become increasingly public in the coming months.

24 responses to “Good Vicar, Bad Vicar”

  1. Josh Avatar

    Being a good vicar to stony, unreceptive hearts might require a pickaxe to reveal gemstones within. It must be tough to minister to jerks and meanies, no? We lose faith in people easily – I certainly do. But a good vicar – a loving parent – doesn’t give on up one’s children.

    A good vicar might depend on the eye of the beholder. Whether you believe vicars and congregations are intrinsically good or evil might get you called a Pelagian or an Augustinian depending on who you ask. Faith in the work of a vicar or the reception of the congregation depends on good faith and co-operation – what then do we place our faith in? Hardly Protestant thinking, when faith is dependent on work, manifestation, and epiphany. A bad vicar might be sent to good people. A good vicar might be sent to bad people. Whether a vicar or congregation is subjectively or objectively good is a difficult question to answer.

    It is then that I prefer to see both the vicar and congregation not as “good” or “bad” but rather as equally “beloved”. However large the congregation, or even the vicar’s skill shouldn’t matter then. But that raises the question: Who then do we love if we are so beloved by God? Perhaps love might be the answer. A vicar and congregation who sees and knows themselves as equally and lavishly beloved of God will love each other. Love makes congregations meaningful and precious, no matter how small they might be.

  2. Josh Avatar

    And if I might add to my previous comment – And love also makes vicars meaningful and precious, no matter how small the congregation might be.

  3. Rosemary Hannah Avatar
    Rosemary Hannah

    Yes – things which make the practicalities of small congregations include:
    the laity in most senior positions find it hard to see the inclusive love of God and to see the value of prayer and spiritual exercises, a shortage of laity with administrative abilities, a tiny handful of parishioners prepared to insist on unhelpful things all the time (the oldest liturgies every week, the kind of behaviour small children cannot sustain all service long, particular dress in those at church on Sunday to name but a tiny selection). In a larger church these things can be contained (one nasty comment for lady x outweighed by five or six lovely ones or simply finding somebody to be treasurer who can cope with the job). In a small church, however good the vicar, the nasty comment carries more weight, and the sorting out of the finances may take days of clergy effort. It is always hard to get from a tiny congregation to a large one.

    That said, I have sat through sermons so mind-numbingly boring and inappropriate that I have actually moved to another church.

  4. Paul Waddington Avatar
    Paul Waddington

    If one looks at the larger picture, the Archbishop’s optimism seems misplaced.

    According to the 1851 census, about five million people attended a Church of England service on the census day (a Sunday). The population of England and Wales at the time was about 17 million. These are round figures and I know that there were difficulties with the religious census, but they are good enough to demonstrate my point. Roughly speaking, about 30% of the population attended a CofE that Sunday.

    Recently published figures estimate average Sunday attendance at CofE churches at about 900,000. That is about 2% of the population of England. Wales is now excluded.

    So taking the long view, the trend is rather depressing for the CofE. Compared with 1851, fourteen out of fifteen no longer attend church regularly.

    As an aside, the 1851 census indicated a church attendance for Catholics of about 350,000. That is about 2% of the population. I understand that the current figure is very similar for Mass attendance is also around 900,000 or 2% of the population.

    Other recent research has indicated that the age range of CofE congregations is skewed towards the upper end. Certainly in my local parish, it is unusual to see anyone under the age of 60. I do wonder how many there will be in, say, 15 years time.

    1. Kelvin Avatar

      Thanks Paul – I find that bishops generally tend to accentuate the positive when it comes to thinking about numbers in church. Whether that is because they only go to events that are comparatively well attended or whether it is actually because it is their job to be upbeat about possibilities is not clear to me.

  5. Pam Avatar
    Pam

    It is complicated – ‘good’ and ‘bad’ – poor adjectives. The rector is the leader of the congregation and needs support and trust. But, I think, no longer is the vicar held in such esteem as not to have to earn that support and trust. A good thing, mostly. Churches grow for all sorts of reasons – the level of involvement with non-believers, a prominent noticeboard and outstanding bikke and slice-makers all help.

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