• The Bishop of St Davids and the Archbishop of Canterbury

    The Rt Rev Dr Joanna Penberthy is the 129th Bishop of St Davids. In tweets that came to light recently, she exhibited an antipathy to members of the Conservative Party which did not sit well with her position.  “Never, never, never trust a Tory” is not what people expect to see a bishop tweeting.

    Once these tweets came to light, there was a considerable brouhaha which seemed to die down when she apologised and deleted her twitter account.

    Now, I happen to think that Bishop Joanna’s tweets were not compatible with her role. I work in a congregation which has political activists in it from time to time of all persuasions and I have had no trouble working and worshipping with them all. I think that she was right to apologise and to make sure that the tweets in question were removed from view.

    One does not need to go very far to realise that I do not have much truck with the policies of the Conservative Party. I have, after all, stood against Tory candidates in several elections. I am fairly obviously of the view that engagement with public political discourse is appropriate (if indeed not sometimes necessary) for those who hold prominent positions within the churches. As it happens, I am now a floating voter and not a member of a political party though I do strongly encourage others who are members of political parties to engage fully with them.

    One of my frustrations about the manner in which Bishop Joanna has expressed herself is that she will now find it very difficult to comment negatively on that which should legitimately be criticised about government policy.

    Policy is the key to the nature of appropriate political discourse I think. For my money, it is generally fair enough to criticise policy and generally not OK to criticise someone’s personality or core identity. 

    So, for example, my view is that it is legitimate to criticise this government’s manufactured hostile environment towards refugees (and now, it seems, all those trying to settle in this country). That policy is cruel. I would go so far as to say it is unchristian. Indeed, I have gone so far as to say such things, from the pulpit, in the newspapers and online.

    I have little doubt that Bishop Joanna would agree with me. However, she is now so far on the back-foot that she will struggle to be able to articulate any coherent opposition to wicked government policies for a very long time.

    Bishop Joanna did get it wrong. However, she did apologise and sought to make amends. Though I think it will be hard for her to do so, I hope that she is back on social media soon and that she will be able to make her points in ways that hit home and which do not lead to her being silenced.

    Now, all this would have been fading away, had not the Archbishop of Canterbury interfered in the matter. It is reported today that he has written to the Secretary of State for Wales expressing the view that he was “truly sorry” for Bishop Joanna’s comments.

    This has now led, very rightly, to outrage being expressed online about the Archbishop of Canterbury interfering in a matter about which he has no jurisdiction. He has no business apologising for what bishops in Wales say in public. 

    Apart from anything else, no archbishop is going to survive the mental gymnastics required if they hold themselves responsible for what every bishop in the Anglican world thinks or says.

    The complaint will now be made by some that people are focussing on Archbishop Justin’s comments and forgetting about the “offence” of Bishop Joanna’s comments.

    And that is, quite rightly, exactly what people are doing.

    Bishop Joanna and the Archbishop of Canterbury have both made statements which are incompatible with their office.

    Bishop Joanna has apologised and those who do have jurisdiction in this matter seem to think that her apology is sincere. Her twitter sins should be forgiven. Archbishop Justin has not apologised for his comments.

    The more he intervenes in the running of other provinces, the more difficult his job becomes.

    The Archbishop of Canterbury hath, as the badge says, no jurisdiction in this Realm of Scotland. The Archbishop of Canterbury hath no jurisdiction in this matter in the Realm of Wales either.

11 responses to “A Form of Benediction for Married Persons”

  1. Rosemary Hannah Avatar
    Rosemary Hannah

    If it is proof reading you have got ‘those who are to be married’ p 13 when the liturgy earlier told us they were married. Same p 15.

    As to the situation – plainly it is nuts. I assume it is a softly softly approach designed so that in fifteen years time somebody can say ‘But we have been marrying people in all but name for fifteen years, and nobody has ever objected’ – the not wholly unreasonable belief being that people tend to just-come-round to things. Not wholly unreasonable as this appears to have happened in British society. It takes no account of the difficulties and miseries these fifteen years will cause. Largely because they will not be caused to those formulating the policies, I imagine. And because many of those involved are, in fact, of the generation which has most struggled with the (to me) blindingly obvious that gender is irrelevant to love. That marriage is aobut love, and not gender roles (and women are not subservient in society) (which is what those who actually do believe that marriage is only for the straight all seem to me to believe).

    1. Kelvin Avatar

      Thanks Rosemary. That’s exactly the kind of correction I need. I’ve amended the document.

      I think the worry about waiting for 15 years before finding that we’ve been doing this all along is that vast numbers of people are presuming the church to be poisonous simply because they hear a public message which is that church isn’t for you if you have decent views about gay people.

  2. Kelvin Avatar

    Anyone wanting to see the Scottish Episcopal Church’s actual marriage liturgy to see how completely and utterly different, oh its so different you wouldn’t believe it, you really won’t be able to comprehend how different, it is from what is posted above can find it here:
    http://scotland.anglican.org/index.php/liturgy/liturgy/marriage_liturgy_2007/

  3. Marnie Barrell Avatar
    Marnie Barrell

    I’m puzzled by this expression in one of the prayers – never heard the word.
    “Together we now handsel them.”

    1. Kelvin Holdsworth Avatar

      Check out the notes in the marriage liturgy. It is an old Scots word.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    Oh yes, I quite agree it it a poisonous situation. But ‘all’ it causes is slow death. People believe that is inevitable (I do not, but they do) and they can face that. What they cannot face is a row. Others in their faces saying things which they have to reply to.

    At least, I assume that is the reason for delay, for the policy of attrition. If anybody can thing of anything else, do tell me.

    Handsel – gift or positive good wish given at the start of an enterprise, or at a significant stage upon it, to wish it well upon its way. Scots word.

  5. Rosemary Hannah Avatar
    Rosemary Hannah

    I am afraid both working for managed decline and the idea that loving somebody of one’s own gender is in any inferior are both ideas which I have no sympathy with or understanding of. We all have out limitations.

  6. Rosemary Hannah Avatar
    Rosemary Hannah

    ‘in any way inferior’ sorry.

  7. Bro David Avatar
    Bro David

    The US or Canada would be a great Honey Moon destination and the happy couple could easily find a number of Anglican parishes in either nation where they could celebrate their wedding nuptials in style!

    1. Kelvin Holdsworth Avatar
      Kelvin Holdsworth

      The possibility of doing things in style has never been in doubt.

  8. Alan McManus Avatar

    Bro David that’s a welcome suggestion. Also welcome is the offer of a good friend on many of us at St Marys who is a minister of the United Presbyterian Church of America (apologies if not exact title) who is now legally and ecclesiastically empowered to conduct marriages between any two persons and intends to do so here in Scotland. Methinks that all this silly shilly shallying about may come to an end when the powers that be realise that where there’s a calenderfull of nuptials there’s noodles of cash. And what church will say no to a sizeable contribution to the roof or organ fund?

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