• Sermon preached on BBC Radio 4 for Music Sunday

    A couple of weeks ago, I sat on the sand in the blazing sunshine on the West Coast of Scotland chatting to a friend. I was to come away from that conversation with a furiously sunburnt face but also with a snatch of conversation that I remember that was about singing.

    My friend was telling me about the experience of living right beside the rocks and the beach for a couple of months. Swimming in the sea every day no matter what the temperature. And scrambling over the rocks to see what wildlife would pop up each day.

    “Sometimes there’s seals” she said. “But not always”.

    “You should try singing to them,” I said. “They always come if you start singing”.

    “Really” she said,

    “Yes”, I said, “but I think they prefer it if you sing in Gaelic”.

    And I’ve seen it. If you sit on the rocks and sing then the seals get curious.

    You should try singing to them. They always come if you start singing.

    That’s the thing that I took away from this conversation.

    Because when I thought about it, I realised that it was true not just for seals.

    In our day, many churches and local faith communities are struggling, particularly since the pandemic. The experience of finding worship difficult for a period of time and the experience of having our music hushed for that time has left many communities more than a little precarious and vulnerable.

    But here’s a prediction from me. When revival comes to the life of our churches, as surely it will eventually come, those places that are going to see growth and wellbeing in their worship will be recognised for their singing.

    For it is almost impossible to recall any revival of church life – any period of growth and development in church history which has not had singing at its core.

    When the people of God want to express themselves then they sing. And when we are looking to share our faith with others, perhaps we should try singing to them.

    They always come if you start singing.

    For months during the pandemic, we could only have one voice singing. And here in St Mary’s, we reached back into the church tradition for music that particularly worked for one voice and started to use Plainsong, some of the earliest of musical expressions to be written down.

    Here’s some of the music that we’ve recovered in our worship and now use regularly here that we probably would not have rediscovered without that experience.  My colleague, Oliver Brewer-Lennon sings Cantate domino canticum novum – Sing to the  Lord a new song for the Lord has done marvellous things.

    And as we hear these words, we remember that they speak of something more than just a simple song. The invitation from God is to sing new songs in our lives. To find new ways of being and make all things new.

    OLIVER (singing – time 52 seconds)

    Cantate Domino canticum novum: qui a mirabilia fecit Dominus

    I suppose I can be very thankful that I’ve sung God’s praises in so many different ways.

    On this music Sunday, I find myself thinking about them and being grateful for the vastness of human creativity when it comes to finding new ways to sing.

    I remember singing in a cave-like chapel in the Egyptian desert with monks who sang the whole psalter – all the psalms every day and knew the whole thing by heart. Their prayer was kept going for hours and hours accompanied only by the jingle-jangle of a triangle and small hand cymbals.

    I’ve sung with Christians in great crowds in a football stadium, inspired and held aloft as we sang by the hottest guitar licks in town.

    And most often, I’ve sung in churches like this one with choir and organ leading the praises of the congregation and egging them on to greater and greater heights of praise.

    And yet at the heart of it all, music is something of a mystery, a gift from God that isn’t easily tied down or explained.

    I remember asking one of the musicians who is helping to animate our music this morning about a particular hymn tune that he loves. “Why is it so fantastic?” I asked him. And it was a tune that I know that lots of church musicians adore.

    “That’s the funny thing” he said, “I’ve no idea. No-one knows. It is just fabulous to sing and makes the words soar”.

    Music that makes the words soar is what we celebrate today, giving thanks to God for music that comforts, music that inspires and sometimes for music that challenges us too.

    But above all on this music Sunday, I want to give thanks for music that makes the words soar.

    Almost all the visions of heaven that we have in the bible suggest that music surrounds the God whom we worship.

    For God seems to have given us an ability to hear significance in certain chords. Our emotions are all set a-tingle by a beautiful melody that might prompt tears of joy or tears of sorrow  or suddenly take us back to that time when someone told us they loved us.

    When we sing in church, we are offering not just a gift of notes on the page or random noise to fill the silence. We are offering a gift of love to one who loved us first.

    Music and love seem so very often to go together.

    That association of music and love is what church music is about at its finest.

    For God is love. Love that is real and strong. And God’s love has been proclaimed by people who have sung through the ages and will sing forevermore.

7 responses to “Gender Segregation in Universities and Elsewhere”

  1. Nick Brindley Avatar

    The issue that Universities UK was advising on wasn’t single sex meetings but segregated seating, which is significantly different. They were talking neither about organisations nor meetings that were closed to members of either sex but of segregation by sex within a single meeting open, on that basis, to all.

    This isn’t to say that it isn’t important to think about the issues you raise, just that they are substantially and importantly different from the issues raised by the UUK advice, which in turn are different (as UUK say in this response http://blog.universitiesuk.ac.uk/2013/11/25/external-speakers-guidance-segregation/) from those raised in the subsequent debate)

    1. Kelvin Avatar

      I also remember about 15 years ago welcoming a straight couple into an Anglican congregation who told me that they had never sat together in church before, it being the custom where they came from in rural Wales for men and women to sit on opposite sides of the aisle in church.

      They also told me that it was the custom to put up on a board what everone had given the previous week.

  2. Kelvin Avatar

    Thanks Nick – I wasn’t aware that this was what had caused it. I don’t think my comments are irrelevant to that situation and some of the discussion I heard on Today was broader than simply over seating.

    I am reminded of the performances of (I think) Oleana by David Mamet in which the audience was seated in gender segregated seating. It was an interesting experiment and one that made many uncomfortable.

    I struggle to think of any situation where I would support gender segregated seating on the basis of the preference of the speaker.

  3. RevRuth Avatar

    In Homerton Hospital 10 years ago they had invested big bucks in a stunning multi-faith chaplaincy centre. Women Muslim patients still said their prayers in the stairwell.

    I say No to segregation.

  4. Nick Brindley Avatar

    I certainly wouldn’t want to (try to) introduce segregated seating into my churches but that’s a slightly different question from telling others they’re not allowed to segregate, which is what’s in question in this case. The advice from UUK was that Universities should tolerate meetings being held in their premises where seating was segregated. The advice was not aimed at anyone who wanted to segregate but at the owners of buildings such people might want to use. From the point of view of the Church we’re more likely, I would think, to be in the position of the University than that of the meeting organisers, since segregated seating is more or less unknown in contemporary British Christian settings (as far as I know).

    1. Kelvin Avatar

      I’ve only encountered segregated seating in Coptic churches and in Synagogues.

      As I said above, I have met people who have lived their lives in the UK in a church which did practise segregated seating.

  5. Duncan Avatar
    Duncan

    Good points, well made.

    The thing that does disturb me a little in this debate (refreshingly absent from your piece) is the shrillness of the liberal voices I have heard (particularly on Radio 4) about that fact that, on occasion, consenting adults might want to sit in separate groups.

    Listening to them, it was as if one of the 10 commandments had been broken. (“Thou shalt not sit in a group comprised only of members of the same sex where there exists a group of the opposite sex in close proximity.”)

    IF there is no coercion, overt or implicit, then surely people are free to sit ‘where the heck they like’ (to quote the University spokesperson speaking on this issue.)

    What it did raise for me, however, is the fact that coercion is rarely absent from group gatherings of any sort – where the pressure to conform can be strong. And churches are as ‘bad’ at this as any other group. Group norms – whether voiced by the shrill cry of left-leaning liberals, or conservative Imams, or vicars on Sunday – are stubborn and powerful little blighters. I’m not sure that legislating them in – or out – really works.

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