• Predictions for 2019

    1. The UK will begin leaving the EU on 29 March 2019. It will take 10 years to leave, 10 years for it to be evident to the whole country how stupid it was and 10 years to get back in, with none of our current special measures.  (Hope this prediction doesn’t come to pass but fear it will).
    2. The only thing to make EU-positive lefty-liberals to have pause for thought will be the EU Elections in May which will result in big gains for the so-called populist right.
    3. No progress towards same-sex marriage in the Church of England, despite much clearer calls for it to happen.
    4. Significant concerns in many UK dioceses about the cost of bishops, and particularly their spouses, attending the Lambeth Conference in 2020. (Over £5000 each).
    5. Elizabeth Warren / Beto O’Rourke begin to emerge as the Democratic dream ticket.
    6. Stricter legislation in connection with drone operators.
    7. Steps towards legalisation of cannabis  under serious consideration within SNP.
    8. No referendum on Independence.
    9. Cyber attacks merging with terrorist attacks
    10. One of Scotland’s daily newspapers ceases print publication.

One response to “Eid, Pride and Abraham’s Sacrifice”

  1. Tim Avatar

    As one who grew up(?) in churches leaning toward the view “it’s a tough story for a tough world, how else would God be just?” in varying degrees, I agree the face-value-narrative understanding of the story is repellant.

    One thing stood out for the first time during Sunday’s reading: the plurality in Abraham’s line – “…and we will return to you”. I’ve been idly wondering about that since.
    It doesn’t make the story wholly acceptable as Abraham still ploughs on ever closer.
    But if one’s goal is to find a “by faith, Abraham” in there, better to say it’s the prior confidence that things will somehow work out well (which I thought was how Hebrews was trying to define it), than to locate the commendable quality in violence (which, by rabbiting on about resurrection, Hebrews does).

    In the absence of other clear & wholly mitigating contexts in which to place the story, certainly it’s simplest, easiest and probably best to file it under “that’s how they saw God back then” and move swiftly on.

    Oofft.

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