You’re invited to come and hear Peter Tatchell give a human rights lecture on Saturday 19 July 2014 at 6.30 pm in St Mary’s.
He’s also going to be doing a forum after the 10.30 am service on Sunday.
As one who grew up(?) in churches leaning toward the view “it’s a tough story for a tough world, how else would God be just?” in varying degrees, I agree the face-value-narrative understanding of the story is repellant.
One thing stood out for the first time during Sunday’s reading: the plurality in Abraham’s line – “…and we will return to you”. I’ve been idly wondering about that since.
It doesn’t make the story wholly acceptable as Abraham still ploughs on ever closer.
But if one’s goal is to find a “by faith, Abraham” in there, better to say it’s the prior confidence that things will somehow work out well (which I thought was how Hebrews was trying to define it), than to locate the commendable quality in violence (which, by rabbiting on about resurrection, Hebrews does).
In the absence of other clear & wholly mitigating contexts in which to place the story, certainly it’s simplest, easiest and probably best to file it under “that’s how they saw God back then” and move swiftly on.
Oofft.
Perhaps the most surprising thing about this version of Educating Rita was that it emphasised the fact that the play has become something of a period piece. The academic’s room has no computer, essays are delivered by hand not e-mail, student work is written in handwriting. The ideas are rather dated too. A new English…
Well, last week it was the meeting of Primates of the Anglican Communion in Egypt. You can read +Idris’s take on the events here. Rather more interestingly, an angry and despairing letter to the Archbishop of Canterbury purporting to be from Archbishop of Nigeria has been issued (on an American website) which quotes +Idris directly.…
Here is last Sunday's sermon, which one or two people have been asking for. The Gospel reading that I have just read contains within it something of a conundrum. There is a hidden puzzle in it. An embedded surprise. We are reading just at the start of Mark’s gospel – the first of the gospels…
To the University of Glasgow yesterday for a seminar in the theology department. One of the questions we were looking at was, “Who owns clergy bodies?” (Answers on a postcard, please). The other one was about whether churches attitudes to same-sex couples inhibits people’s human rights. In in dealing with these questions, I was quite…
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