What is in Kelvin's Head?

  • Church and Civil Partnerships

    As I awoke in a bleary haze this morning, (today is a post-Ceilidh morning) I heard someone one the radio talking about how the Church of Scotland might be the first church to allow people in Civil Partnerships to serve as ordained clergy.

    It won’t of course. The Scottish Episcopal Church already has plenty of people in Civil Partnerships who serve as ordained clergy. Unlike in England, they don’t have to pretend that they are living lives of celibate friendship either.

    There’s going to be lots of news about LGBT relationships this week, with the bill coming to parliament in Westminster (does not affect Scotland) and the General Assembly of the Church of Scotland trying to get its knickers out of a twist about gay ministers in Edinburgh.

    Not all the news is going to be accurate either.

One response to “Eid, Pride and Abraham’s Sacrifice”

  1. Tim Avatar
    Tim

    As one who grew up(?) in churches leaning toward the view “it’s a tough story for a tough world, how else would God be just?” in varying degrees, I agree the face-value-narrative understanding of the story is repellant.

    One thing stood out for the first time during Sunday’s reading: the plurality in Abraham’s line – “…and we will return to you”. I’ve been idly wondering about that since.
    It doesn’t make the story wholly acceptable as Abraham still ploughs on ever closer.
    But if one’s goal is to find a “by faith, Abraham” in there, better to say it’s the prior confidence that things will somehow work out well (which I thought was how Hebrews was trying to define it), than to locate the commendable quality in violence (which, by rabbiting on about resurrection, Hebrews does).

    In the absence of other clear & wholly mitigating contexts in which to place the story, certainly it’s simplest, easiest and probably best to file it under “that’s how they saw God back then” and move swiftly on.

    Oofft.

    Reply

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