• Charles, King and Martyr

    je suis charlie

    On this day, the Scottish Episcopal Church remembers Charles I – the king who was beheaded on this day in Whitehall in 1649.

    There’s always services organised in Scotland to remember Charles. The Scottish Episcopal Church was strongly aligned in the Jacobite cause in times gone by.

    I tend to remember this day not merely in terms of thinking about Charles but in terms of thinking about the violence and persecution that Episcopalians in Glasgow once suffered. (And also when they got the chance, doled out to others).

    There was a time when Episcopalians could not worship terribly freely in this city and the congregation that was to become the congregation that I serve now knew real hardship. If you go to the Mitchell Library you can find ballads in song books celebrating the rabbling of the Episcopal place of worship – something which tended to happen at this time of year and which was almost certainly connected with the congregation remembering Charles and the Stuart cause.

    Rabbling wasn’t much fun. It meant the destruction of the place of the worship and the scattering of the congregation. It was akin in its day to firebombing a mosque or a church these days.

    In remembering Charles, I remember all those in this city of any faith who have been persecuted through the ages. I remember too those who kept the faith of my own congregation and eventually built a spectacular church in the respectable West End of the city – no doubt celebrating the fact that they were free to worship the way they wanted to at last. And I remember those who still do not have religious liberty today.

    And I remember Charles’s words on the day they killed him too.

    Introth, Sirs, My Conscience in Religion, I think, is very well knowne to all the World; and, therefore, I declare before you all that I die a Christian, according to the profession of the Church of England, as I found it left me by my father…

    I go from a corruptible, to an incorruptible Crown; where no disturbance can be, no disturbance in the World.

     

5 responses to “The Christian Year and Social Media”

  1. Jaye Richards-Hill Avatar

    I certainly agree with passive learning… I have called it ‘knowledge Grazing’ in a book I’m working on at the moment…. There’s a bit about this here… http://www.agent4change.net/grapevine/platform/2050-hungry-for-learning-knowledge-grazing-fits-the-bill.html

    And for the church, well, maybe the passive learning paradigm is good. You already post the vid of the sermon for folks to watch again and digest – the number of questions people ask you or points they raise with you about the sermon after watching it again would perhaps be an indication as to how much passive church-type learning is taking place?

  2. Margaret of the Sea of Galilee Avatar
    Margaret of the Sea of Galilee

    More especially the internet provides access to the 0.001% (probably less) of the population whose lives – like one’s own – revolve around these things. And exactly which stole who wore last Sunday to reduce everything to such an absurdity which of course is a Christian/liturgical idiosyncracy in itself. “It just encourages them!” as my mother would have said…

  3. Kelvin Avatar

    I’m not sure what you mean, Margaret.

    But you sound sniffy.

    1. Margaret of the Sea of Galilee Avatar
      Margaret of the Sea of Galilee

      That you can find people interested in your own Very Specific Areas of Interest…a good thing but of course encourages you in your idiosyncracies which is less good

      1. Kelvin Holdsworth Avatar

        Ah. I see why I didn’t understand at first Margaret. What I was suggesting was precisely the opposite of what you are saying. I think I learn about all kinds of things (spiritual and otherwise) that I never expected to learn through following interesting people online who have quite different interests to my own.

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