• Why we sang a lament today

    It has been a pretty depressing week on the news front. The downing of the plane in the Ukraine, the continued terrorism of Boko Haram in Nigeria, the invasion of Gaza and the oppression of the Christians (and other religious groups) in Iraq by ISIS have been a huge amount of negative events that feel terrible.

    As I was preparing to take the worship this morning, I saw a picture of an 1800 year old church burning in Mosul in Iraq.

    Now, burning churches are just buildings but this seemed to represent the organised oppression of a whole communion. The Christians of Mosul have been told to convert to Islam, pay an infidel’s tax or be slaughtered. They are one of the oldest Christian communities in the world and thousands of them have now fled for their life, their homes being marked by ISIS with a symbol indicating that Christians live there allowing particular buildings to be targeted.

    I decided this morning that our worship needed to include something that had not previously been planned for. I decided to include a lament. Given that the city of Mosul sits astride one of the rivers of Iraq (ie Babylon) it seemed appropriate to sing from Psalm 137 – by the waters of Babylon we sat down and wept.

    Now the context from when it was first sung to our present age is different but the sense of lament is the same. Lament is what happens when anger and sadness meet and start to sing in harmony, creating a song that suggests that the singer is not happy to let the world rest in its current state.

    And so we sang the simple round, “By the waters, the waters of Babylon” during our worship at St Mary’s this morning.

    [You can hear others having a go at singing it over on Youtube]

    It wasn’t the most dramatic or glorious music we’ve had in St Mary’s recently. However, it was some of the most heartfelt.

    When we meet on Sunday’s our songs are generally songs of praise and rightly so. However, we have other songs in our repertoire. Today was a day for lament. And in lamenting to claim that a better world is possible.

5 responses to “The Christian Year and Social Media”

  1. Jaye Richards-Hill Avatar

    I certainly agree with passive learning… I have called it ‘knowledge Grazing’ in a book I’m working on at the moment…. There’s a bit about this here… http://www.agent4change.net/grapevine/platform/2050-hungry-for-learning-knowledge-grazing-fits-the-bill.html

    And for the church, well, maybe the passive learning paradigm is good. You already post the vid of the sermon for folks to watch again and digest – the number of questions people ask you or points they raise with you about the sermon after watching it again would perhaps be an indication as to how much passive church-type learning is taking place?

  2. Margaret of the Sea of Galilee Avatar
    Margaret of the Sea of Galilee

    More especially the internet provides access to the 0.001% (probably less) of the population whose lives – like one’s own – revolve around these things. And exactly which stole who wore last Sunday to reduce everything to such an absurdity which of course is a Christian/liturgical idiosyncracy in itself. “It just encourages them!” as my mother would have said…

  3. Kelvin Avatar

    I’m not sure what you mean, Margaret.

    But you sound sniffy.

    1. Margaret of the Sea of Galilee Avatar
      Margaret of the Sea of Galilee

      That you can find people interested in your own Very Specific Areas of Interest…a good thing but of course encourages you in your idiosyncracies which is less good

      1. Kelvin Holdsworth Avatar

        Ah. I see why I didn’t understand at first Margaret. What I was suggesting was precisely the opposite of what you are saying. I think I learn about all kinds of things (spiritual and otherwise) that I never expected to learn through following interesting people online who have quite different interests to my own.

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