• In just three days…

    Every year I make a promise to people. I say that if they keep the triduum with me at St Mary’s then it will change their life and change their faith. I think that keeping the Triduum helps make sense of all that we do in church for the rest of the year. In just three days, you can learn things about the faith and why Christians believe the things that they do that are much harder to learn during the rest of the year.

    The Triduum is the three days from Maundy Thursday to Easter Day. Although the various services take place over several days, it is really one big feast, which is what makes it so extraordinary when you keep it in one place and experience the whole thing. It really is life changing stuff.

    A few years ago, I blogged about it, and it might be worth pointing people to those blog posts. There’s a few things we do a bit differently and I’ve changed my mind about one or two things too, but these blog posts do capture the essence of what we are up to.

    Maundy Thursday
    Veneration of the Cross
    Three Hour Devotions
    Good Friday Evening
    Holy Saturday – all hands on deck!
    The Vigil

    I’d say you’d kept the Triduum with me if you come to the Maundy Thursday evening service, two of the three services on Good Friday (try for the three hours if you can), the clean and polish on Saturday and the early fire Vigil and the main Festival Mass on Sunday.

    On Good Friday in the evening there will be a simple sung service of Night Prayer called Compline. On the Saturday evening we’re going to try something completely new. My colleague Maggie McTernan and I often go to a folk singaround in a local pub. We’re going to be leading a session of singing on the Saturday evening of Songs of Hope and Lament. People can bring a song to sing or simply come and listen to the singers and join in the choruses. (Only rule – no alleluias until Easter Day).

    This year we are having a revival on Easter Sunday and there will be a number of people who will be baptised at the Easter Fire Vigil.

    This is all open to anyone. You are just as welcome to participate if you have been at St Mary’s all your life or if you’ve never been. Some people come to keep these days here with us because their own church isn’t keeping them like this and they’ll be going back to their own church once Holy Week is done. That’s fine too. I’m also happy to answer questions as we go through these days about what it is all for. (The Saturday morning is a good time to talk).

    It really is life-changing if you do it all and there are people around who will testify to just that.

5 responses to “Young Church Noticeboard”

  1. Jaye Richards-Hill Avatar

    A truly heutagogical approach. Now ask them *how* they might go about finding the answers to their questions…

    1. Kelvin Avatar

      September 10, 2013 at 10:32 am (Edit)

      Jaye – yes indeed and that’s a great supplementary question.

      It is significant, I think, that some of us in leadership at St Mary’s have been influenced by Paolo Freire and Ivan Illich, never mind some early experiment in omni-centred theological learning across Scotland. We talk about these things in the office when we are designing processes. How exciting it is to find good examples breaking out in other parts of cathedral life like this where we’ve not planned it.

      That’s what is supposed to happen.

  2. Seph Avatar
    Seph

    I imagine a talk about the bells could be arranged.

  3. Rosemary Hannah Avatar
    Rosemary Hannah

    Um, I imagine they want a bit more bell than a talk about bells.

  4. Augur Pearce Avatar
    Augur Pearce

    Although the handwriting suggests a single scribe, I suspect source criticism may point to more than one contributor. And instead of leaping (with those who ‘spend their time in nothing except telling or hearing something new’) straight to the final question, I’m rather reassured to see that the remaining questioners’ interest is more in church history or how things work.

    One could combine the first and last questions as ‘Has what happens when you die changed?’. (possible answer: ‘Once you didn’t die at all, but that was before the Fall and a long time ago. Then you went either to a place of torment or to Abraham’s bosom. Then some time in the Dark Ages the options of Limbo and Purgatory became available, but these were closed to new protestant applicants at or soon after the Reformation. For a while after hell was abolished, everyone went to Abraham’s bosom; but now there seems to be the alternative future of total oblivion.’)

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