- Generative artificial intelligence will become significantly disruptive of many sectors this year. Education practices will change quickly as a result of this but education will be but one of many areas of life to be affected.
- No progress for those seeking marriage equality in the Church of England. There will be a lot of talk about moving towards some form of official blessings for same-sex couples which would have the effect of thwarting those seeking actual equality, making it more difficult to achieve. Further division amongst pro-gay activists in the Church of England.
- Indyref 2 will not happen on 19 October 2023 as Nicola Sturgeon had hoped, which is a shame for those seeking to separate Scotland from the rest of the UK as the autumn will be the high water mark for the Indepedence movement. It will be downhill into the next General Election after that.
- Trump and Biden will both declare that they intend to run for the US presidency in 2024 and American politics will continue to be all about Donald Trump.
- Covid recovery remains bumpy, particularly through supply-chain problems due to mismanagement of Covid in China.
- No conclusive end to the war in Ukraine this year.
- Governments in Westminster and Holyrood will announce some kind of “new deal” for the National Heath Service.
- UK Government will not succeed in blocking Scottish Gender Recognition Reform.
- Liam McArthur’s bill in the Scottish Parliamant to allow doctors to participate in the killing of terminally ill patients will fail to receive parliamentary approval but will receive more support than similar proposals have before.
- Changes announced to the UK honours system, perhaps at the time of the Coronation, to remove references to empire. OBE becomes Order of British Excellence.
72 responses to “Baptism and the Churches”
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Thanks Kelvin and all for the interesting discussion. As a member of the Episcopal Church in the US, I only ever used the Baptismal Covenant in an argument against the necessity of the proposed Anglican Covenant. For me, the Baptismal Covenant is an assent to the New Covenant of Jesus Christ, so I saw absolutely no need of another covenant. In fact, I don’t see the Baptismal Covenant as something different from the New Covenant.
With respect to whether Baptism or the Eucharist is a/the sacrament of initiation, wouldn’t the answer be both? In the early church, the person was baptized and received the Eucharist during the same service.
Also, I wonder if people from other Anglican churches are aware of the great diversity of views held by Episcopalians in the US. That all the orders of ministry should be open to all the baptized seems to me simply a matter of the justice and equality that all Christians should strive for as members of the Body of Christ.
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Sorry, I’m posting on Erika’s computer, but the comment above is by me, June Butler (aka Grandmère Mimi).
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It’s so refreshing to read a discussion where everyone’s listening and learning through that dialectical process. Here’s my tuppennyworth: the disparaging mention of magic by churchpeople always makes my hackles go up – mostly as our Christian legacy of persecution of wise healers as witches is still largely unacknowledged and certainly unatoned – but also because the RC in me hears this as a facile Protestant jibe against metaphysics (if you want my views on that buzzword look here: http://robertpirsig.org/Alchemy.htm ) and though Vat 2 officially u-turned on slavery (yay! who says the RC church can’t change, eventually) it didn’t move away from an essentially sacramental view of Christian ministry.
I feel that underlying this discussion may be a difference in sacramental theology. I hold the traditional view that through the creation, the incarnation and ongoing sanctification, the Spirit of God is at work metaphysically in the world and that means neither solely spiritually nor physically but betwixt and between. The RC church is just as guilty of virulent hatred of non-clerical women healers as others but the convivial nature of the relationship which sometimes occurs between Roman Catholic and ‘curandero’ (wise traditional healer) in Latin America is for me an affirmation of the ecological connections inherent in both cosmologies – though often forgotten in the RC church it must be said.
The part of the SEC liturgy I find most alienating is ‘Lord unite us in this sign’. This speaks to me of cognition not communion. In these words I feel the lack of belief in a metaphysical reality. I feel that this discussion may have brought up a similar divide in concept about baptism: is it or is it not efficacious?
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