• Tosca Review – Scottish Opera 16 October 2019 – ****

    If the fascists came to power, how far would you go to stand up to them? Would you save a prisoner on the run? Would you betray a friend? Would you be prepared to die for love?

    Scottish Opera’s endlessly revived production of Tosca asks all these questions and more.

    Thirty nine years ago, almost to the day, Anthony Besch’s glorious production first came to the stage, updating Puccini’s melodrama to Mussolini’s Italy. Jonathan Cocker has blown fresh life into it as the revival director and proves that it still has something to say today.

    The sets look gorgeous, the singing is strong and Stuart Stratford’s conducting managed to bring off the difficult trick of making the orchestra sound expansive and rich without ever swamping the singers.

    In Act 1, Puccini takes us to church. From the first appearance of Dingle Yandell as Angelotti a political prisoner on the run it was clear that singing was going to be one of the strongest features in this revival. Both he and Gwyn Hughes Jones as Cavaradossi, Tosca’s love interest brought an easy confidence to their singing.

    The only big trouble in this production is the sheer volume of liturgical faux pas that have been seen before and still haven’t been corrected. People don’t cross themselves a dozen times whilst reciting the angelus. Nor do they turn their backs on the central statue of the Virgin Mary whilst doing so. Nor do bishops process anywhere other than at the back of a procession and when they do, they carry their crosiers in their left hand the better to bless those around them with their right hand. Women were not singing in choirs in Italian churches in the 1940s and when naughty choirboys misbehave (and they do!) they don’t do it like that. For a production that is so detailed and so deliberately set in one place and time, all this does rather jar.

    But on to Act 2, and Tosca’s showdown with the villain of the piece, Baron Scarpia. Natalya Romaniw was a revelation, bringing light, energy and bitter pathos to the great aria Vissi d’arte. It felt as though the whole theatre was still – the only movement being the tears gently rolling down a number of faces in the audience. Meanwhile, Roland Wood never seemed to have quite the click of the heels or stamp of the jackboots that one might have expected of a fascist tyrant. A bit more badness would have gone a long way.

    By the time we reached the battlements for the final Act, the audience had been on an emotional rollercoaster. Tosca brought it all to an end – betrayed and alone but utterly defiant to the last.

    It does seem astonishing that a production that has been revived so many times over nearly 40 years could still pack in a strong audience and still have so much to say. This production is reassuringly the same but times have changed. With the rise of the far right there is a need for art to stand up to oppression wherever it is found. Even opera has a role to play and this production offers courage and inspiration. The fight against tyranny isn’t over and this revival feels all too timely and more relevant than ever.

    Rating: ★★★★☆

    This review was first published by Scene Alba Magazine

72 responses to “Baptism and the Churches”

  1. Erika Baker Avatar

    Thanks Kelvin and all for the interesting discussion. As a member of the Episcopal Church in the US, I only ever used the Baptismal Covenant in an argument against the necessity of the proposed Anglican Covenant. For me, the Baptismal Covenant is an assent to the New Covenant of Jesus Christ, so I saw absolutely no need of another covenant. In fact, I don’t see the Baptismal Covenant as something different from the New Covenant.

    With respect to whether Baptism or the Eucharist is a/the sacrament of initiation, wouldn’t the answer be both? In the early church, the person was baptized and received the Eucharist during the same service.

    Also, I wonder if people from other Anglican churches are aware of the great diversity of views held by Episcopalians in the US. That all the orders of ministry should be open to all the baptized seems to me simply a matter of the justice and equality that all Christians should strive for as members of the Body of Christ.

  2. Erika Baker Avatar

    Sorry, I’m posting on Erika’s computer, but the comment above is by me, June Butler (aka Grandmère Mimi).

  3. Alan McManus Avatar

    It’s so refreshing to read a discussion where everyone’s listening and learning through that dialectical process. Here’s my tuppennyworth: the disparaging mention of magic by churchpeople always makes my hackles go up – mostly as our Christian legacy of persecution of wise healers as witches is still largely unacknowledged and certainly unatoned – but also because the RC in me hears this as a facile Protestant jibe against metaphysics (if you want my views on that buzzword look here: http://robertpirsig.org/Alchemy.htm ) and though Vat 2 officially u-turned on slavery (yay! who says the RC church can’t change, eventually) it didn’t move away from an essentially sacramental view of Christian ministry.
    I feel that underlying this discussion may be a difference in sacramental theology. I hold the traditional view that through the creation, the incarnation and ongoing sanctification, the Spirit of God is at work metaphysically in the world and that means neither solely spiritually nor physically but betwixt and between. The RC church is just as guilty of virulent hatred of non-clerical women healers as others but the convivial nature of the relationship which sometimes occurs between Roman Catholic and ‘curandero’ (wise traditional healer) in Latin America is for me an affirmation of the ecological connections inherent in both cosmologies – though often forgotten in the RC church it must be said.
    The part of the SEC liturgy I find most alienating is ‘Lord unite us in this sign’. This speaks to me of cognition not communion. In these words I feel the lack of belief in a metaphysical reality. I feel that this discussion may have brought up a similar divide in concept about baptism: is it or is it not efficacious?

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