• Review: Orfeo ed Euridice, Scottish Opera

    This review originally appeared for Opera Britannia.

    Scottish Opera have managed to produce another underwhelming show that, though visually arresting, leaves one with more questions than answers. There are things to praise about Ashley Page’s directorial debut for Scottish Opera: his ballet background clearly has given him an intense sense of theatrical spectacle that was used to good effect. A company of eight dancers often held the attention far more than the musical drama which unfolded around them and from whom they often seemed quite separate.

    Things began quite confidently. The first scene clearly established that we were in a very glamorous 1950s world. Orfeo was lamenting his lost Euridice and we found ourselves at a society funeral. Very quickly it was also established that this performance was going to rely as much on dance as it was on the singing. From within the chorus, eight dancers emerged and began a fascinating dialogue with the music. It was still clear that it was the 1950s and so it was not surprising when the goddess Amore appeared to have taken the form of Grace Kelly. Ana Quintas, making her Scottish Opera debut sounded as glam as her A-line costume. Her singing was consistent throughout the evening and consistently fabulous. The dancers disappeared whilst she told Orfeo where he could find his true love if he wanted her back. Inevitably, he set off on his quest.

    It was at this point that the stage was invaded by eight red space-monsters in latex with glowing eyes on their heads. It looked as though the bar in the first Star Wars movie had suddenly decided to have a fetish night. It was quite astonishing, as was the noise of the latex creaking when they all sat down. Meanwhile, behind the space-monsters, the chorus had also reappeared and had seemingly been invited to a red and black steampunk party next door.

    Had all of this conveyed something of where we were then it might have been an extraordinary coup de théâtre. As it was, it represented the plot being comprehensively lost and it was difficult to know entirely where we were supposed to be for the rest of the evening without glancing at the programme notes.

    If we didn’t know quite where we were on the stage, then the same could also be said of the orchestra down in the pit. It was hard to know whether the conductor Kenneth Montgomery was aiming for an original instruments kind of sound or something full-on and modern. A thin overture was not particularly enhanced by a pair of natural trumpets fluffing their way alongside a modern pair of horns. Although things improved after a while there was never a great deal of excitement. A small off-stage ensemble did provide an interesting echo effect and some lovely playing. The most beautiful music though being the full version of the Dance of the Blessed Spirits. Wisely, the choice had been made to include this from Gluck’s Paris 1774 version of the piece even though most of what was presented was from his earlier 1762 work. The inclusion of more ballet music offered more scope for Ashley Page to show us what he is good at, though even with this extra music it was still a fairly short evening – less than two hours, including a 20 minute interval.

    Once the second half was underway and we were in Elysium, the chorus had thrown tie-died sheets over themselves and were wandering about in the manner of lime-green nuns, each wearing a headdress of flowers as though on their way to their final profession of their vows. At last, Orfeo found his Euridice who was hiding under a red polka-dot burka.

    Though it made little sense, the production was incredibly visually striking. The ballet duets that were danced here in Elysium were utterly beautiful, even if they were, at times, dancing around lime-green nuns. Amidst all this there was some singing though it was fairly obvious that this was not the focus of the evening.

    Orfeo himself was sung by Caitlin Hulcup. Her voice was a voice of two halves, however, the upper register being much more lyrically arresting than the lower voice. Her singing was never anything less than competent but there was no real passion anywhere and little to get excited about. The same was true for Lucy Hall. She was making her Scottish Opera debut and sang well enough, and if well enough is what Scottish Opera are aiming for them, all was well. The reappearance of Ana Quintas’s Amore only highlighted that she was singing everyone else off the stage.

    My Italian companion for the evening did remark on the crisp and flawless Italian pronunciation from everyone on stage, so congratulations are in order on that front to everyone, including the voice coaches.

    Sadly, the designer Johan Engels didn’t live to see the production. A sparse set consisted of a large acrylic box dominating the stage on a revolve. It presented the usual lighting problems that large, revolving, reflective boxes always do in opera productions and lighting superviser Robin B Dickson never entirely managed to stop random lights flashing in the audience’s eyes nor the ghostly appearance of the conductor in the middle of the stage.

    In summary then, we had an underwhelming evening of reasonably pleasant music, though the dance was considerably more interesting than anything that was sung. It is difficult to credit that this is one of Scottish Opera’s few main stage performances this year. It will run only in Glasgow and Edinburgh and for only 7 nights in total. It is becoming difficult not to wonder what this company gets up to when it isn’t putting on its occasional performances

    Rating: ★★★☆☆

9 responses to “Turning Up and Being Counted”

  1. Lesley-Ann craddock Avatar
    Lesley-Ann craddock

    Thank you Kelvin
    What a read, I really enjoyed it, all of it. You have touched on the 3 things that I too have been wrestling with.
    Liturgy , turning up to be counted, and being open and real with our peers and counterparts.
    Hmmm I wonder if those aspects of being church in this post pandemic implosion of society will somehow be a catalyst to become braver clergy and have proper discussions about what matters to Gods church in its own context. Can we be diverse and not divided, can we lock into our heritage and yet be able to change too. Can Branson pickle save us. X

  2. Christine McIntosh Avatar
    Christine McIntosh

    Great stuff, Kelvin!

  3. Robert MacDonald Avatar
    Robert MacDonald

    Good points well made. We find some church members, who organise a community lunch on a Wednesday, then regularly say ‘we won’t make it on Sunday’. Seems the wrong way round – attendance on a Sunday should come first.

  4. Peggy Brewer Avatar
    Peggy Brewer

    Reading this made my day and contributes to my celebration of the season! Thank you!

  5. Calum Wyllie Avatar
    Calum Wyllie

    Reading this, I feel like it could have been written about me. I couldn’t have been more deeply involved with my church (felt deeply rooted in the weekly liturgy, sat on the PCC, led on diversity and inclusion, set up online streaming for the first time during lockdown), yet I haven’t been back in two years. There is definitely an element of that link of continuity having been broken, and it’s up to me to make the effort to reforge it again. But the anger is also real, and hard to pin down. When somewhere no longer feels like home, when you feel excluded (even when that person was responsible for leading on inclusion!), how do you find the courage to return? When the link with spirituality feels more present in other places (even when I used to absolutely value liturgy, the Eucharist, the community), how do you find a way forward? Too much thinking, and not enough getting on and doing, perhaps…

  6. Meg Rosenfeld Avatar
    Meg Rosenfeld

    Wow–this article is not only thought-provoking, and, to someone who’s a church-goer, extremely easy to identify with, but also entertaining and therefore all the more memorable. As one whose parish church (in San Francisco’s notorious Haight Ashbury neighborhood) nowadays gets about 15 people in the congregation on a “good” day, I do often wonder whether we’re ever going to bounce back from this expletive-deleted pandemic. Personally, I have no choice: I am, on the aforementioned good day, 50% of the alto section, and on other days, 100% thereof. All you folks out there don’t know what you’re missing–except, of course, those of you who are watching on your home computers.

  7. Father Ron Smith Avatar

    Well said, Kelvin Perhaps we clergy don’t stress enough the fact that the Host at our worship is not the clergy, but the Incarnate Son of God; who empowers us to the extent that we are willing to be empowered for daily life and work. I still think of that lovely phrase “Turn towards HIM and be radiant”. What a thrill!

  8. Kennedy fraser Avatar
    Kennedy fraser

    Yes,I still wonder if we have counted all those spiritual communions

  9. John Davies Avatar
    John Davies

    My church (suburban, evangelical Anglican in Birmingham, UK) took a long time to really recover from the lockdown and subsequent fears, but seems to be close to its pre-shutdown numbers again. What my wife and I noticed was that for quite some time the congregation was largely made up of its elderly members – ie those who are not perhaps so nifty with the electronic gadgetry of our age and, also, those who most wanted company. Younger families took a lot longer to return, but are now coming out of the woodwork again.
    One interesting point is that my old church reported a big increase in deaf people watching their zoom or youtube services, because one of the congregation provided signage at the front. Their new found audience felt greatly enabled to join in when they may otherwise never have done so. Is this something worth thinking more about?

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Archbishop Elect of Rwanda

    I’m seeing reports that Bishop Onesphore whom we know in Glasgow from our link with the diocese of Byumba has been elected as Archbishop of Rwanda to succeed Emmanuel Kolini. The warmest of congratulations to Bishop Onesphore at this time. All those friends in Glasgow will be interested in whether this election will lead to…

  • Newman. Pope. Feast Day.

    David | Dah•veed has alterted me to something that I had not previously been aware of, which is that the intention is apparently to name 9 October as the Feast Day for John Henry Newman, which is the anniversary of his conversion from Anglicanism to Roman Catholicism. As has been pointed out politely elsewhere, this…

  • Having said all that…

    Now, having said all that I have said over the last couple of days, there are some things about the Pope that I admire. Not least amongst these is the fact that he goes out and says things that are worth engaging in. He is not frightened of using the office that he has inherited…

  • Liturgy Online & the Papal Mass

    I’ve seen a bit of liturgy online this week. Last Sunday I was away from my own community and staying in a place where I had internet access but where there was a (locked) church but no service. What to do on Sunday in order to be part of the community? I settled on going…