• We believe – a Christian LGBT creed

    Things are changing so fast – it became socially unacceptable some time ago in many circles to give voice to prejudice against LGBT people. It is becoming unacceptable to reject marriage for same-sex couples. And now it is becoming a religious act to oppose the criminalization of gay folk.

    Perhaps we need a short summary of what we believe. Do we need an LGBT Creed?

    We believe
    that everyone is made in the image and likeness of God

    and that nothing can take that likeness away.
    We believe that Jesus Christ
    brought a message of freedom, integrity and salvation for all.
    We believe in the Holy Spirit
    who brings delight, joy, liberation
    and holy common sense to the people of God.

    We believe in the church
    and are committed to remaining a part of it.
    We believe discrimination, prejudice and the criminalization
    of LGBT people to be sinful.

    We believe that God’s abundant grace is leading the church towards
    the full acceptance of God’s gay, lesbian, bisexual and transgendered people.
    We know the grace of God in the sacraments
    and believe that all the sacraments are given for all of the people of God.
    We believe that where God calls people into marriage
    they are called to a way of life based on
    love, joy, tenderness, faithfulness, permanence and stability.

    We believe that human rights are part of a divine mandate for justice
    that  is the birthright of all people.

    What do you think?

    [By the way, don’t forget that there’s a retreat for gay and bi men in March that I’m co-leading – bookings can be made online here: www.retreat.maniple.co.uk]

10 responses to “It was 30 years ago today…”

  1. Meg Rosenfeld Avatar
    Meg Rosenfeld

    Alas, I can’t remember exactly when it became possible for women to be come priests in the
    Episcopal Church of the United States of America, but I remember very well the first ones in our parish church in Los Gatos, California and, later, in Santa Rosa. It was a very triumphant time!

    1. Sr Alison Joy Whybrow Avatar
      Sr Alison Joy Whybrow

      The Canon in the American Episcopal Church passed in 1976 and went into effect on January 1st 1977.
      Sr Alison Joy OSB

      1. Mg Rosenfeld Avatar
        Mg Rosenfeld

        Thanks! I hope to remember those dates now.

    2. Tim Chesterton Avatar
      Tim Chesterton

      In Canada women began to be ordained as deacons in 1969 and as priests in 1976.

  2. Peggy Brewer Avatar
    Peggy Brewer

    Heartfelt testament concerning the importance/necessity of inclusion as our Lord Jesus Christ commanded!

  3. Bob King Avatar
    Bob King

    I remember the day so
    well !
    I was at Salisbury and Wells Theological College, preparing to leave to be Ordained in Hereford Cathedral, preparing for the closure of the College and praying with passion and fear that the vote in Synod would be YES 🙏🙏
    All three things happened as we know, joy and sadness mingled down.

  4. Helen King Avatar
    Helen King

    Yes, all of this, especially “There were cruelties along the way. There was a great deal of abuse along the way”

    1. Anne Avatar
      Anne

      And, sadly, there still is.

  5. John N Wall Avatar

    The first women ordained to the priesthood in the Episcopal Church were the “Philadelphia Eleven,” ordained on July 29, 1974, by three bishops who claimed that “obedience to the Spirit” justified their action. After a second ordination of women, all their ordinations were deemed by the national church to be “irregular but valid.” As a previous correspondent noted, the General Convention of the Episcopal Church officially authorized the ordination of women to the priesthood, a decision that went into effect on the first of January in 1977.

    Back to Glossary

  6. Keith Battarbee Avatar
    Keith Battarbee

    On the opposite side to the still continuing antipathies in some (diminishing) quarters to women priests : my wife, who is a priest, was driving today when we got stuck waiting our turn to join the main flow of cars. A driver in the main queue – eastern European, almost certainly – spotted my wife’s collar, crossed himself; and when we didn’t get the message, grinned broadly, crossed himself again, and waved us energetically into the traffic flow in front of him.

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