What is in Kelvin's Head?

From Criminality to Equality

06/02/2013

I think this is one of the moments in the debates on marriage where there’s more wisdom to be heard in one speech made well than in acres of newsprint trying to analyse the vote in the House of Commons last night.

Here’s David Lammy giving it his all.

Let me speak frankly.

â€œSeparate but equalâ€ is a fraud.

â€œSeparate but equalâ€ is the language that tried to push Rosa Parks to the back of the bus.

â€œSeparate but equalâ€ is the motif that determined that black and white could not possibly drink from the same water fountain, eat at the same table or use the same toilets.

â€œSeparate but equalâ€ are the words that justified sending black children to different schools from their white peers â€“ schools that would fail them and condemn them to a life of poverty.

It is an excerpt from the phrasebook of the segregationists and the racists.

It is the same statement, the same ideas and the same delusion that we borrowed in this country to say that women could vote â€“ but not until they were 30.

It is the same naivety that gave made my dad a citizen in 1956 but refused to condemn the landlords that proclaimed â€œno blacks, no Irish, no dogsâ€.

It entrenched who we were, who our friends could be and what our lives could become.

This was not â€œSeparate but equalâ€ but â€œSeparate AND discriminatedâ€,

â€œSeparate AND oppressedâ€.

â€œSeparate AND browbeatenâ€.

â€œSeparate AND subjugatedâ€.

Separate is NOT equal, so let us be rid of it.

Because as long as there is one rule for us and another for them, we allow the barriers to acceptance to stand unchallenged.

As long as our statute books suggest that the love between two men or two women is unworthy of being recognised through marriage, we allow the rot of homophobia to fester.

And then again at the end:

The Jesus I know was born a refugee, illegitimate, with a death warrant on his name in a barn among animals. He would stand up for minorities. That is why it is right for people of religious convictions to stand up for this bill.

There’s a longer version of the speech (which he would have given if he had been given more time) on his website.

David Lammy, equal marriage, LGBT, parliament

9 responses to “Turning Up and Being Counted”

Lesley-Ann craddock

26/11/2022

Thank you Kelvin
What a read, I really enjoyed it, all of it. You have touched on the 3 things that I too have been wrestling with.
Liturgy , turning up to be counted, and being open and real with our peers and counterparts.
Hmmm I wonder if those aspects of being church in this post pandemic implosion of society will somehow be a catalyst to become braver clergy and have proper discussions about what matters to Gods church in its own context. Can we be diverse and not divided, can we lock into our heritage and yet be able to change too. Can Branson pickle save us. X

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Christine McIntosh

26/11/2022

Great stuff, Kelvin!

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Robert MacDonald

26/11/2022

Good points well made. We find some church members, who organise a community lunch on a Wednesday, then regularly say ‘we won’t make it on Sunday’. Seems the wrong way round – attendance on a Sunday should come first.

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Peggy Brewer

26/11/2022

Reading this made my day and contributes to my celebration of the season! Thank you!

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Calum Wyllie

27/11/2022

Reading this, I feel like it could have been written about me. I couldn’t have been more deeply involved with my church (felt deeply rooted in the weekly liturgy, sat on the PCC, led on diversity and inclusion, set up online streaming for the first time during lockdown), yet I haven’t been back in two years. There is definitely an element of that link of continuity having been broken, and it’s up to me to make the effort to reforge it again. But the anger is also real, and hard to pin down. When somewhere no longer feels like home, when you feel excluded (even when that person was responsible for leading on inclusion!), how do you find the courage to return? When the link with spirituality feels more present in other places (even when I used to absolutely value liturgy, the Eucharist, the community), how do you find a way forward? Too much thinking, and not enough getting on and doing, perhaps…

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Meg Rosenfeld

27/11/2022

Wow–this article is not only thought-provoking, and, to someone who’s a church-goer, extremely easy to identify with, but also entertaining and therefore all the more memorable. As one whose parish church (in San Francisco’s notorious Haight Ashbury neighborhood) nowadays gets about 15 people in the congregation on a “good” day, I do often wonder whether we’re ever going to bounce back from this expletive-deleted pandemic. Personally, I have no choice: I am, on the aforementioned good day, 50% of the alto section, and on other days, 100% thereof. All you folks out there don’t know what you’re missing–except, of course, those of you who are watching on your home computers.

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Father Ron Smith

27/11/2022

Well said, Kelvin Perhaps we clergy don’t stress enough the fact that the Host at our worship is not the clergy, but the Incarnate Son of God; who empowers us to the extent that we are willing to be empowered for daily life and work. I still think of that lovely phrase “Turn towards HIM and be radiant”. What a thrill!

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Kennedy fraser

28/11/2022

Yes,I still wonder if we have counted all those spiritual communions

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John Davies

01/12/2022

My church (suburban, evangelical Anglican in Birmingham, UK) took a long time to really recover from the lockdown and subsequent fears, but seems to be close to its pre-shutdown numbers again. What my wife and I noticed was that for quite some time the congregation was largely made up of its elderly members – ie those who are not perhaps so nifty with the electronic gadgetry of our age and, also, those who most wanted company. Younger families took a lot longer to return, but are now coming out of the woodwork again.
One interesting point is that my old church reported a big increase in deaf people watching their zoom or youtube services, because one of the congregation provided signage at the front. Their new found audience felt greatly enabled to join in when they may otherwise never have done so. Is this something worth thinking more about?

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