What is in Kelvin's Head?

The 10 Commandments of Using Images on Church Websites

08/02/2013

1 – Thou shalt remember that a burning candle is not the only image of all that is holy and all that is true.

2 – Thou shalt not put the vulnerable at risk by revealing their identity and location.

3 – Thou shalt remember when using pictures of people that the Lord thy God made them in great and glorious diversity.

4 – Thou shalt not waste bandwidth and so shall learn how to reduce the size of thy photographs tenfold, fiftyfold or even a hundredfold.

5 – Thou shalt not use photographs of church meetings to illustrate the life of the church for to believe that the meetings of the church represent the life and joy that the Lord thy God brings unto thee is to have heard and believed the lies of the Evil One.

6 – Thou shalt not use photographs of groups of people where half the people have their backs unto the camera.

7 – Thou shalt not include more than one photograph of the bishop (or the moderator, the pope or the Lord High Executioner of Titipu) standing around in robes next to other people standing around in robes.

8 – Thou shalt love thy neighbour’s photographs as thine own, by setting up a Flickr group for them to post their images to so that you have a greater range of photographs to use on thy church website.

9 – Thou shalt respect the copyright of every image that thou shalt use and give credit where it is due.

10 – Thou shalt change thine images once in a while for to worship one image alone is not merely idolatry but risks the masses believing that the house of the Lord thy God is dull. And dullness is the sin against the Holy Ghost whereof many have spoken.

Photo Credit: Afonso Lima of Brazil

If you’ve any further commandments – do chip in with them in the comments.Â “Why just 10?” as Moses said as he staggered down the mountain…

church websites, how to use images, web design

10 responses to “It was 30 years ago today…”

Meg Rosenfeld

11/11/2022

Alas, I can’t remember exactly when it became possible for women to be come priests in the
Episcopal Church of the United States of America, but I remember very well the first ones in our parish church in Los Gatos, California and, later, in Santa Rosa. It was a very triumphant time!

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1. Sr Alison Joy Whybrow
  
  12/11/2022
  
  The Canon in the American Episcopal Church passed in 1976 and went into effect on January 1st 1977.
  Sr Alison Joy OSB
  
  Reply
  1. Mg Rosenfeld
    
    12/11/2022
    
    Thanks! I hope to remember those dates now.
    
    Reply
2. Tim Chesterton
  
  14/11/2022
  
  In Canada women began to be ordained as deacons in 1969 and as priests in 1976.
  
  Reply
Peggy Brewer

11/11/2022

Heartfelt testament concerning the importance/necessity of inclusion as our Lord Jesus Christ commanded!

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Bob King

12/11/2022

I remember the day so
well !
I was at Salisbury and Wells Theological College, preparing to leave to be Ordained in Hereford Cathedral, preparing for the closure of the College and praying with passion and fear that the vote in Synod would be YES 🙏🙏
All three things happened as we know, joy and sadness mingled down.

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Helen King

12/11/2022

Yes, all of this, especially “There were cruelties along the way. There was a great deal of abuse along the way”

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1. Anne
  
  18/11/2022
  
  And, sadly, there still is.
  
  Reply
John N Wall

12/11/2022

The first women ordained to the priesthood in the Episcopal Church were the “Philadelphia Eleven,” ordained on July 29, 1974, by three bishops who claimed that “obedience to the Spirit” justified their action. After a second ordination of women, all their ordinations were deemed by the national church to be “irregular but valid.” As a previous correspondent noted, the General Convention of the Episcopal Church officially authorized the ordination of women to the priesthood, a decision that went into effect on the first of January in 1977.

Back to Glossary

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Keith Battarbee

13/11/2022

On the opposite side to the still continuing antipathies in some (diminishing) quarters to women priests : my wife, who is a priest, was driving today when we got stuck waiting our turn to join the main flow of cars. A driver in the main queue – eastern European, almost certainly – spotted my wife’s collar, crossed himself; and when we didn’t get the message, grinned broadly, crossed himself again, and waved us energetically into the traffic flow in front of him.

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