What is in Kelvin's Head?

In just three days…

12/04/2025

Every year I make a promise to people. I say that if they keep the triduum with me at St Mary’s then it will change their life and change their faith. I think that keeping the Triduum helps make sense of all that we do in church for the rest of the year. In just three days, you can learn things about the faith and why Christians believe the things that they do that are much harder to learn during the rest of the year.

The Triduum is the three days from Maundy Thursday to Easter Day. Although the various services take place over several days, it is really one big feast, which is what makes it so extraordinary when you keep it in one place and experience the whole thing. It really is life changing stuff.

A few years ago, I blogged about it, and it might be worth pointing people to those blog posts. There’s a few things we do a bit differently and I’ve changed my mind about one or two things too, but these blog posts do capture the essence of what we are up to.

Maundy Thursday
Veneration of the Cross
Three Hour Devotions
Good Friday Evening
Holy Saturday – all hands on deck!
The Vigil

I’d say you’d kept the Triduum with me if you come to the Maundy Thursday evening service, two of the three services on Good Friday (try for the three hours if you can), the clean and polish on Saturday and the early fire Vigil and the main Festival Mass on Sunday.

On Good Friday in the evening there will be a simple sung service of Night Prayer called Compline. On the Saturday evening we’re going to try something completely new. My colleague Maggie McTernan and I often go to a folk singaround in a local pub. We’re going to be leading a session of singing on the Saturday evening of Songs of Hope and Lament. People can bring a song to sing or simply come and listen to the singers and join in the choruses. (Only rule – no alleluias until Easter Day).

This year we are having a revival on Easter Sunday and there will be a number of people who will be baptised at the Easter Fire Vigil.

This is all open to anyone. You are just as welcome to participate if you have been at St Mary’s all your life or if you’ve never been. Some people come to keep these days here with us because their own church isn’t keeping them like this and they’ll be going back to their own church once Holy Week is done. That’s fine too. I’m also happy to answer questions as we go through these days about what it is all for. (The Saturday morning is a good time to talk).

It really is life-changing if you do it all and there are people around who will testify to just that.

Easter, Good Friday, Holy Week, Maundy Thursday, singaround, triduum, vigil

40 responses to “Fact checking Sandi Toksvig”

Elizabeth Lloyd

05/08/2022

If this is what Archbishop Justin needed to say to preserve the Anglican Communion, is it worth preserving? It seems that it will be a very long time until there is unity on this, and all that time we are damaging and hurting our LGBTQI + siblings (some of them living in the global south), and our faithfulness to the loving and inclusive gospel we are called to share.

Reply
David Coleman

05/08/2022

Thanks for using the visibility of the blog to clarify outcomes and more.

Reply
Tom Bell

05/08/2022

The exact facts of Sandis arguments maybe up for debate but the sentiment is surely not. Any other business organisation that said, hopefully these words will move us towards inclusivity as if it some long distant unachievable goal would be taken to court and ripped apart for its blatant failures and unethical practices. The Anglican church apparently gets a pass on this because its a religion, what me and most of the rest of the secular world don’t understand is why this ever was and should continue to be the case. And the more you defend it the less relevant Christianty will become in a modern society.

Reply
1. Kelvin
  
  05/08/2022
  
  Thanks for your comments, Tom. There isn’t anything that is “The Anglican Church” though, just a collection of churches around the world, held together more by bonds of affection than anything else. There is no rule book. There is no Anglican pope who can just decide things.
  
  I know that seems like a cop out, but it is the legal reality. There’s no The Anglican Church that can make decisions, no The Anglican Church that anyone can sue if it doesn’t like something and no The Anglican Church that can make homophobia disappear in every place around the world.
  
  The Scottish Episcopal Church, which I’m a member of is as inclusive as we can make it right now. I’m happy to perform the marriages of same-sex couples and they are generally fabulous. (Straight couples can marry too and also have fabulous weddings – we really are inclusive).
  
  We worked hard on making it so. It took a long time. I’m glad we put the effort in and did it.
  
  But I don’t understand why you wouldn’t want me to advocate for the same processes to happen in other parts of the Anglican Communion – ie in the other Anglican Churches around the world. I’m certainly not claiming they should get a pass. Far from it – I tend to be known for shouting for inclusion quite loudly.
  
  Reply
Alex Staton

05/08/2022

Hi Kelvin, I’ve seen a few folk giving the AB of C a bad press in light of Sandi Toksvig’s letter and have shared your blog in response. Like much of what you write, it’s well thought out and balanced. Sadly well thought out and balanced is in short supply these days and you end up upsetting everybody. From what I’ve seen of the AB of S, he strikes me as a good and honourable man doing with almost impossible task. One might be inclined to believe it justifies his fairly large salary. Either way, it’s too easy to kick the wrong people.

I had the great misfortune lately of encountering Lisa Nolland via an article she wrote for Christian Today. The gist seems to be that the gays are hell bent on subverting all that is godly and are riddled with disease. The rhetoric is frighteningly familiar. She dismissed reports higher suicide risk among young LGBT people as “a pretext”. Chilling. She seems to have some following although others I’ve spoken to accept she’s an extremist that latches onto some instance of supposed bad behaviour and tars everyone with the same brush. I can live with the fact that Christians may be opposed to SSM, say, but I really struggle with those that insist “gay Christian” is an oxymoron. For all their claims of orthodoxy, they’re actually denying the very core of the gospel, that we are saved by grace. What the thing has done is revealed how toxic the discussion in parts of the C of E has become. Frankly, you’d be hard pressed to find such extreme language in my own Free Church of Scotland; excepting David Robertson, of course, who is far from universally respected.

Graeme and I are now members in the C of S. The denomination’s recent decision to allow C of S ministers to perform SSMs is pretty earth shattering. It had been expected over the last couple of years but ten years ago it was all but inconceivable. It’s as if once the thing had gathered momentum, the outcome was inevitable. Of course many will be hoping the tiny steps taken at the synod could be the start of something. But only a fool would expect Anglicans in Uganda or Nigeria to embrace the more inclusive approach. Of course that’s Welby’s difficulty. He isn’t just primate of all England but the figure head for millions of Anglicans world wide. Insofar as it depends on him, he needs to preserve the unity of the church, even when disagreements are profound.

Here in Scotland, we have the national church, the SEC, Methodists, URC, Quakers, Unitarians and others performing or ready to perform SSM. Who would have thought it just a short while ago. That has to challenge the sometimes quite lazy assumption that Christians are against LGBT+ people. Some are, perhaps many are, but many are not. Is it too much to hope that after being excluded for such a long time, LGBT people will be drawn to church? But even then, we need to encourage unity. What we really want is a church where progressives, evangelicals, conservatives are all welcome. I suspect Justin Welby thinks that too. Perhaps AB of C is a poison chalice but as Christians surely we want to support him as best we can.

Reply
Bernd

05/08/2022

always lovely to have someone – Sandy, Christian extraordinary – who hasn’t made the slightest contribution to “Church: now feels compelled to tell it off. Sigh

Reply
Christopher Shell

06/08/2022

She has already decided which particular direction of travel counts as ‘moving on’. That is precisely what the discussion was supposed to be about. In arrogance, she thinks she can bypass the discussion without venturing an argument rather than an assertion, and in the meantime label all who disagree with her as regressive (rather than not subject to the vagaries of fashion, and having more robust principles undergirding their decisions).

Reply
the Rev. Brynn Craffey

06/08/2022

I think the crux of the dispute here is this: is an “accurate description of reality” from the purported head of one of the largest Christian denominations in the world what is called for at this historic moment in time? Or, is taking a moral stand to protect the most vulnerable–namely, LGBTQ2S+ people in both the global north and south–what is called for? I think it’s clear which one Jesus would choose, and it’s not the one the archbishop did.

Reply
The Rt Revd Dr Keith Riglin

07/08/2022

I’m here at Lambeth as a diocesan bishop in the Scottish Episcopal Church – what Kelvin has written is the case (what was actually said and done). Which is why the queer married bishops from the Episcopal Church in the USA were the first to stand and applaud +Justin. We are a Communion of churches not an international Church; there’s much more to do, but this week has been a significant step towards full inclusion of those of us who are LGBT.

Reply