• Sermon preached on 28 September – Who do you think you are?

    Who do you think you are?

    In the name of the Father and of the Son and of the Holy Spirit.

    “Hello, can you help me, this is ICM and we are conducting a telephone poll in connection with the recent referendum would you be willing to answer some questions.”

    And I said yes – and the questions were mostly about whether or not I’d found it easy to vote in the referendum (I had) and about whether or not I had any concerns about widespread fraud having taken place (I had no concerns at all).

    When I said I had no concerns, she asked me why? Why did I have no concerns?

    Well, I know people who were there, I said – people from both sides who were at the counts and who saw what took place. And I was involved myself.

    It took quite a long time to answer all the questions but it went fairly smoothly until the end when she said, “Can I ask you some questions about who you are?” I agreed to this and readily gave away my age and all kinds of other information that one doesn’t normally dare ask someone in polite conversation.

    “And can I ask you what job you do?”

    “Yes, no problem, I’m a priest.”

    “Thank you sir – oh, I need to ask you what kind of priest. (more…)

3 responses to “Church and Civil Partnerships”

  1. Margaret of the Sea of Galilee Avatar
    Margaret of the Sea of Galilee

    Watching, watching – exclusive language in hymn and liturgy so far…not encouraging. Although the Moderator’s purple spectacles are a hopeful sign.

  2. Robert Kirk Avatar
    Robert Kirk

    to give items of undergarments equal status – should one not also use ‘underpants’?

  3. […] As observed in the Thinking Anglicans’ post, the substance of the Scottish guidance is very similar to that of the Church of England House of Bishops which was issued in February this year: it is more prescriptive than the CofE Declaration and appears to take a stronger line on blessings after marriage and civil partnerships, an area on which the CofE’s position has been less than clear; although some issues of detail are different[4], both take a very similar approach to clergy entering into same-sex marriage and to the position on ordinands.  Likewise, both have a relaxed approach to clergy within civil partnerships, although in May 2013 Kelvin Holdsworth noted: […]

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