What is in Kelvin's Head?

  • A Preface for Ash Wednesday

    The following preface was written to mark the beginning of Lent and reflects the language and character of the Lenten material in the Scottish Liturgy 1982 and Daily Prayer of the Scottish Episcopal Church

    Dear Friends in Christ, it is the custom of Christian people to prepare to mark the time of Christ’s passion and resurrection by a season of penitence and fasting.

    The church calls each of us during these forty days to repent of all that causes harm to ourselves, harm to our earthly dwelling place and harm to our relationship with God.

    By carefully keeping these days, Christians take to heart the call to repentance and the assurance of forgiveness proclaimed in the gospel, and so grow in faith and devotion. In turning our hearts towards God, we discover anew the boundless grace of God.

    For God will help us to create beauty even within the turmoil of this chaotic world and will help us to gather a harvest of joy and gladness from lives of sorrow and care. Today and every day, God calls the wandering exile home.

    We are invited therefore, in the name of the Church, to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s holy word.

3 responses to “Church and Civil Partnerships”

  1. Margaret of the Sea of Galilee Avatar
    Margaret of the Sea of Galilee

    Watching, watching – exclusive language in hymn and liturgy so far…not encouraging. Although the Moderator’s purple spectacles are a hopeful sign.

    Reply
  2. Robert Kirk Avatar
    Robert Kirk

    to give items of undergarments equal status – should one not also use ‘underpants’?

    Reply
  3. Scottish Bishops on Marriage and Civil Partnership | Law & Religion UK

    […] As observed in the Thinking Anglicans’ post, the substance of the Scottish guidance is very similar to that of the Church of England House of Bishops which was issued in February this year: it is more prescriptive than the CofE Declaration and appears to take a stronger line on blessings after marriage and civil partnerships, an area on which the CofE’s position has been less than clear; although some issues of detail are different[4], both take a very similar approach to clergy entering into same-sex marriage and to the position on ordinands.  Likewise, both have a relaxed approach to clergy within civil partnerships, although in May 2013 Kelvin Holdsworth noted: […]

    Reply

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