What is in Kelvin's Head?

  • Jesus – the Angry Religious Man

    Here’s what I said in the pulpit yesterday for Lent 3

    Sermon preached by Kelvin Holdsworth on 8 March 2015 from St Mary's Cathedral, Glasgow on Vimeo.

    The door opened. That door at the back, with its annoying squeak. And I looked up and immediately I was afraid.

    I saw someone come in and knew that I needed to do something and do it quickly.

    I checked the clock and took off my headphones.

    Either I needed to shout at everyone to evacuate the building or I had to try to do something myself.

    I looked around and decided to walk forward and try to distract him and see what happened.

    We were about to do a Radio Broadcast. A live radio broadcast and the clock was, well, not ticking because things like that need to be silent when we are recording, but the clock was moving inexorably towards 8.10 and the moment when the red light would go on and I would say, “Good morning and welcome to St Mary’s Cathedral in the City of Glasgow, a city that is still in shock.”

    It was the day after the terrorist attack at Glasgow airport. Transport systems were in a mess. The airport was completely locked down and roads were closed all over the place. People couldn’t fly into Scotland. There was transport chaos and the police still didn’t know how many other people were at large who intended harm.

    And that door right there opened right before an advertised liver broadcast and someone unexpected came in. Someone whom I didn’t know.

    And in that instant I saw a stereotype walk into the cathedral. He was young and rather swarthy looking. I later discovered that he was indeed just back from Libya and he looked like it.

    A thin white scarf around him. Khaki camouflage clothes. And a backpack.

    It was the backpack that worried me most as I walked towards him.

    Hello I said, welcome to St Mary’s.

    These are the words that I use when I think someone is about to blow me and the cathedral up.

    Hello, welcome to St Mary’s.

    Hello, he said.

    There was a pause as I looked him up and down and he did the same to me.

    Do you mind telling me, I asked – do you mind telling me what’s in the backpack. (more…)

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32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

    Reply
  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    Reply
    1. kelvin Avatar
      kelvin

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

      Reply
  3. kelvin Avatar
    kelvin

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

    Reply

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