• World AIDS Day 2014

    Here’s the final video in the series of conversations that I’ve been having with Marion Chatterley the Chaplain at Waverley Care.

    World AIDS Day video 2014 from Kelvin Holdsworth on Vimeo.

    In this video, the tables are turned and Marion gets to ask me the questions.

    She starts by asking me why churches don’t seem interested in HIV AIDS issues during most of the year. We talk about people in pews and pulpits who are themselves living with HIV.

    We talk about why there’s stigma around HIV and return to the connection between what the churches and their leaders have been saying about marriage and keeping people safe from HIV.

    I remind Marion that there’s only a few hundred yards of Scottish streets where gay people might feel comfortable holding hands and talk about why relationships are still frightening and still being hidden because churches are not challenging discrimination and are indeed promoting it by their language around sexuality.

    We talk about the phrase “Well, it isn’t living up to God’s ideal” and the way that my denomination is failing me as a priest.

    We talk about early HIV prevention campaigns and what the churches might be saying now. We also talk about the churches’ obsession with acts and bodies and how I think that while current policies from church leaders focussing entirely on the sexual element of relationships remain then the devil will go on winning.

    We return to the theme of healthy relationships that has come up in each of the videos, including negotiation in relationships and how to find someone you can stay safe with.

    The other conversations can be seen below.
    (more…)

32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    1. kelvin Avatar

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

  3. kelvin Avatar

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

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