• Sermon – the parable of the sower

     

    The church is completely obsessed with one topic.

    Whenever you go to church meetings there is one thing that dominates everything and has done so for at least the last 15 or 20 years.

    We talk about it endlessly. Whether it is local regional chapters, diocesan synod, General Synod or even the meetings of the Anglican Communion such as the Lambeth Conference which gathers all the bishops of the communion together every 10 years, there is sure to be this one item on the agenda.

    Reports are written.

    Debates are had.

    Motions are passed.

    Decisions are made.

    All in relation to this topic which has seemed to dominate absolutely everything we do.

    People (by which I mean me) are bored to the back teeth of hearing about it and yet still we go over and over it all again at every meeting.

    Bishops and archbishops make statements about it. And our concern is matched by similar conversations in other denominations.

    Who would like to hazard a guess at what that topic is?

    Is it wonga?

    Is it assisted dying that Lord Carey has been highlighting rather unhelpfully this weekend?

    Is it sex in general and homosexuality in particular?

    Well, (more…)

32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    1. kelvin Avatar

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

  3. kelvin Avatar

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

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