What is in Kelvin's Head?

  • Read thurible.net by email

    One of the surprises for me in keeping the blog over the last year or so has been how many people have taken up the opportunity to read thurible.net by email.

    I’d kind of thought that email was old fashioned technology and in many ways it is. But lots of people use old fashioned tech all the time. Just look at the number of people gazing with love at the vinyl records in any charity shop.

    The people who have megablogs tend to be quite keen on keeping a mailing list. Those who are making serious money from blogging always say that you need to grow your mailing list and then sell things to people in order to make your dough.

    Even though I’m not in the business of making megabucks from the blog, I took the trouble of inviting people to subscribe to receive posts by email quite a while ago. There are now somewhere between 300 and 350 people who receive the blog by email. In the grand scheme of things, that’s not huge. Very many bloggers have huge lists. However, it is far more than I had guessed would be interested. To put it into perspective, that’s higher than the number of people who come to St Mary’s on most Sundays.

    There was a trend some years ago to depart from pulpits and preach sermons wandering amongst the people. I tend to think that preachers should see pulpits everywhere.

    Anyway, here’s a shoutout to those who receive by email. Thanks for taking the trouble.

    Anyone wanting to join them can do so right here and right now.

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32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

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  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

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    1. kelvin Avatar
      kelvin

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

      Reply
  3. kelvin Avatar
    kelvin

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

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