What is in Kelvin's Head?

  • 10 ways to make church websites better

     

    1  Include what time the services are and how to get there. If you are making big plans for a festival then make big plans to put it online. Some churches appear to have given up celebrating Christmas if you read their websites. (And remember, people do read websites and most read little else).

    2  Have things that are up to date. And only things that are up to date. That means today’s date.

    3  Say what the worship is like. Remember in your writing for the web that feelings matter.

    4  Use a design which reflects and promotes the ethos of the church. (Pay for it if you must, but really, you needn’t).

    5  Think about how to describe what it is like to worship there for the first time.

    6  Include some details about the stuff you do that isn’t worship but remember to work out which is icing and which is cake.

    7  Have details right there on the front page about which church denominations around the world that you are in communion with and which you are not in communion with, if you think such information is going to make other people come to your church. (Hint: I don’t.)

    8  Collect good pics of people doing things and ask around to see whether people think they might be a better introduction to your church than a tired “Welcome From the Rector” message that never changes.

    9  Video is good but needs to be refreshed. Every week, if not more often. (Yes, really).

    10  Try praying this prayer in your intercessions for a couple of weeks in church and see if God answers your prayer: “Help us O Lord, to build a website that reflects how wonderful we think you are”.

     

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32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

    Reply
  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    Reply
    1. kelvin Avatar
      kelvin

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

      Reply
  3. kelvin Avatar
    kelvin

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

    Reply

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