• Happy Frikkiday

    On Sunday we had the happy coincidence of Dedication Sunday and Frikki Sunday – it was the Director of Music’s 50th birthday. This meant much joyful music throughout the day and a megasong service at night when some of those who have sung with him before or who sing with him elsewhere came along to enjoy the fun and wish him well. The choir numbered about 60 voices and thoroughly enjoyed belting its way through Kelly in C and And When the Builders by Richard Shepherd.

    Here’s a picture of me, caught by Stewart Macfarlane, giving the notices at the end whilst similtaneously getting the congregation to get ready for singing a surprise final accapela anthem.

    FWBirth

    And here’s the Forum I did with Frikki earlier this year when we talked a bit about what inspires him and some of the elements that go into making the worshp here so exciting. Worth a second look if you’ve seen it before and worth looking at for the first time if you havn’t.

32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    1. kelvin Avatar

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

  3. kelvin Avatar

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

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