• We are marching in the light of God

    We are marching

    So proud of St Mary’s folk and friends yesterday. A very happy Pride parade through the streets of Glasgow giving out invitations to the Cathedral and generally having fun.

    A whole rainbow of people connected to the congregation made it onto the street including church wardens, vestry members, young church folk, readers, LGBT group members and me.

    A good time was had by all.

    Here are some of the marchers by the stall in the marketplace:
    Pride

    The People’s Warden getting ready to mingle with the people of Glasgow
    Franny

    Kennedy Fraser, the dioesan rep on our Vestry and Lay Reader in Bishopbriggs
    Kennedy

     

    One of the Young Church members of St Mary’s teaching us how to do mission.

    young church

     

    The afternoon crew at the stall in between answering questions and chatting to people in the crowd:

    stall team

32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    1. kelvin Avatar

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

  3. kelvin Avatar

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

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