What is in Kelvin's Head?

  • Ordinary Sunday in Eastertide

    We’ve a rare ordinary Sunday tomorrow – looking at the diary for the next few weeks it is one high festival after another.

    Next Sunday 19 May is Pentecost. The invitation is to everyone to wear national dress if they have it and on that day we all say the Lord’s Prayer in our language. There will be a ceilidh in the evening after Choral Evensong.

    The week after, it is Trinity Sunday which will be marked, not least, by a Te Deum at Evensong. After the morning service, Prof John Curtice will be speaking about public opinion and the current proposals to change marriage law to allow same-sex couples to get married.

    Corpus Christi follows on the Thursday after that. Some brothers and sisters in the faith seem intent on moving this to the Sunday – don’t know why, we’ve no trouble gathering a crowd for the festivities. We’ll be celebrating with the full ceremonies of the feast, flower petals, procession, Benediction and all and the Bishop of Argyll and The Isles will be with us to preach the word.

    Once we’ve enjoyed that delight, we are straight into a month of great wonders as it is the West End Festival. The brochure is out now and I’ll be getting the details all up on the website in due course. There will be more forum meetings than we’ve ever had before (including one with Frikki Walker, who is world-famous around here as our Director of Music) and wall to wall gorgeousness from the choir.

    It is hard work having so much fun!

32 responses to “Sign seen”

  1. Robin Avatar
    Robin

    What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.

    Reply
  2. Robin Avatar
    Robin

    (I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)

    Reply
    1. kelvin Avatar
      kelvin

      To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.

      (If you are not going to say something new, what’s the point in producing something new after all).

      The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.

      It is the way we live now.

      Reply
  3. kelvin Avatar
    kelvin

    Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.

    It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.

    Reply

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