The fourth Sunday in Lent is sometimes referred to as Refreshment Sunday – a day when the strictures of Lent are relaxed a bit. (It is also Mothering Sunday for those who keep that festival).
At St Mary’s tomorrow, our refreshment is coming in the form of some of the most lovely choral must that we sing here. Fr Vice Provost will be preaching on the Prodigal Child. And we’re adding one or two guest choristers into the mix.
Expect something special.
What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.
(I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)
To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.
(If you are not going to say something new, what’s the point in producing something new after all).
The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.
It is the way we live now.
Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.
It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.
Still reeling a bit from Holy Week and Easter, which were fantastic. Holy Week makes muscles hurt which never hurt in the same way at any other time of the year. There is nothing finer in the world than singing the Easter Exsultet and the gospel alleluias within a congregation that has journied to the…
People to see. Hymns to be sung. Feet to wash.
It has been extraordinary watching the story about the Scottish Episcopal Church roll around the world today. One story in the Herald on Tuesday which in itself was not saying that much and suddenly it gets picked up and hurled around the globe, even though the bishops’ statement was in the public domain days ago.…
No sermon this morning as it is Palm Sunday. We read one of the Passion Narratives instead of a sermon. This year, it was the Passion according to Matthew. And for the first time, I asked the congregation, as the Body of Christ to read the words of Jesus whilst I read the rest. Worth…
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